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Evolution of women in literature
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In “Ventriloquizing Sappho, or the Lesbian Muse”, Elizabeth Harvey defines “transvestite ventriloquism” as “the male author’s appropriation of the feminine voice,” and “its implications for silencing of women’s speech and writing” were vast and lasting (82). In Sappho’s case, this began with the Ovidian epistle where Sappho leaps to her death for Phaon’s love. Ovid’s appropriation, or rather, misappropriation silences Sappho’s original voice in her work because he writes in the voice of Sappho, with no inclination that this is a fiction work. This threatened Sappho’s entire reputation as female poetess because when it was retrieved many centuries later, scholars believed for a while that this was in fact a real letter from Sappho. The mistake was quickly realized upon closer inspection, the meter is not Sapphic and the voice is too masculine in its images and tone, but it was enough for people to believe the myth, it continues to be a part of her story today. Now I should there is no text saying that she didn’t fall in love with a man name Phaon, so there’s no telling where Ovid heard this claim or if he made it up.
In the text, Ovid diminishes Sappho of her voice and poetic skill. The pseudo-Sappho voice goes “on in the text to say that old power for poetry does not come at Sappho’s call and sorrow has hushed her lyre,” all because Phaon does not love her back (Harvey, 85). Ovid’s even claims in the epistle that Sappho was only capable of writing poetry when she first saw Phaon’s beauty. She was inspired by the sight of Phaon to write her poems and was relinquished of her power when he left. The male beauty as the reason for the existence of Sappho’s work, according to Harvey, “denies the possibility for authentic female speech”...
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...: University of California Press, 1996. Print.
O’Higgins, Dolores. “Sappho’s Splintered Tongue: Silence in Sappho 31 and Catullus 51.” Re-reading Sappho: Reception and Transmission. Ed. Ellen Greene. Berkeley: University of California Press, 1996. Print.
Parker, Holt. “Sappho Schoolmistress.” Re-reading Sappho: Reception and Transmission. Ed. Ellen Greene. Berkeley: University of California Press, 1996. Print.
Prins, Yopie. “Sappho’s Afterlife in Translation.” Re-reading Sappho: Reception and Transmission. Ed. Ellen Greene. Berkeley: University of California Press, 1996. Print.
Sappho, and Anne Carson. Trans. If Not, Winter: Fragments of Sappho. New York: Random House, 2002. Print.
Winkler, Jack. “Gardens of Nymphs: Public and Private in Sappho’s lyrics.” Reading Sappho: Contemporary Approaches. Ed. Ellen Greene. Berkeley: University of California Press, 1996. Print.
Burns, Olive Ann. “Boy howdy, ma'am you have sent us a fine book.” The English Journal. Dec. 1989: 16-20 Web. 14 NCTE Jan. 2014
Poetry and Drama. Ed. X.J. Kennedy and Dana Gioia. 9nd ed. New York: Longman, 2005. Pgs 389-392
Booth, Alison, and Kelly Mays, eds. The Norton Introduction to Literature. 10th ed. New York: Norton, 2010.
Meyer, Michael. The Bedford Introduction to Literature. Ed. 8th ed. Boston: Bedford/St. Martin's, 2008. 2189.
Komnene, Anna. The Alexiad .Ed. Peter Frankopan. Trans. E.R.A. Sewter. New York: Penguin Classics, 2009. Print.
... challenged by the Pierides, to Minerva. The story is told by a woman to a goddess, about another goddess. So the reason for Ovid's empowerment of women may be for Calliope to satisfy a great, powerful audience, the Pierides and Minerva.
In the ancient text The Descent of Innana and the lyric poetry of Sappho, language is viewed as magic. Not only are the words themselves acting as magic, as in an invocation, but other things manifest themselves as magic throughout the works. The most common throughout the works of Sappho is that of love. Sappho also shows us the magic of everyday life in many of her poems. Finally, the writing down of the works performs a magic all of its own; the magic of continuation. Through the writing of their works the story of Innana and the poetry of Sappho will live on forever.
Eupriedes, Medea and Sappho’s writing focus on women to expose the relationships between a variety of themes and the general ideal that women are property. The main characters in both pieces of literature demonstrate similar situations where love and sex result in a serious troll. These themes affected their relationship with themselves and others, as well as, incapability to make decisions which even today in society still affects humans. Headstrong actions made on their conquest for everlasting love connects to sacrifices they made to achieve their goal which ultimately ended in pain. Love and sex interferes with development of human emotions and character throughout the course
The debate between Unjust and Just Speech in Aristophanes’ Clouds draws the reader’s attention to the theme of natural pleasure versus lawful justice. The debate begins with the two Speeches representing
Sappho, who is very well the speaker and author of the poem, clearly recognizes the substantial impact that love creates in relation to the amount of happiness people experience. Those who are successful in the game love, whether it be by giving it or receiving it, are far happier than those who confront despair and rejection. Finding love means finding the acceptance, companionship, and most of all, happiness that everyone strives to receive in their lifetime. As a result, love becomes a weapon for power, superiority, and control.
Lawall, Sarah N. “The Oresteia.” The Norton Anthology of Western Literature. 8th ed. Vol. 1. New York: W.W. Norton, 2006. 107-205. Print.
“Gender,” throughout the years has been defined and redefined by societies, and individuals. “Gender roles,” have, and still do contribute to these definitions. Literature contains prime examples of how gender roles were perceived in different time periods, showing readers the views of an author through the characters and their traits. Sophocles’ Antigone is a Greek tragedy, that heavily depicts the gender roles found in ancient Greek society, also providing insight into what would be seen as “normal” and “abnormal” behavior in relation to gender in Greece. In the play, Antigone, a daughter of the late King of Thebes, Oedipus, becomes distraught when she learns that her two brothers have killed each other, and furthermore, that her uncle and newfound king, Creon has forbidden the burial of one of her brothers.
Jones, Eldred. "Othello- An Interpretation" Critical Essays on Shakespeare's Othello. Ed. Anthony G. Barthelemy Pub. Macmillan New York, NY 1994.
Wagner, Stephen. “Descriptions of the Afterlife from Those Who Returned.” ThoughtCo. Accessed 6 Sept. 2017.
William Shakespeare’s tragic drama Othello boasts quite a little list of abnormalities in both occurrences and personal behavior.