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The role of women in greek literature
The role of women in greek literature
Ancient Greek Gender roles
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“Gender,” throughout the years has been defined and redefined by societies, and individuals. “Gender roles,” have, and still do contribute to these definitions. Literature contains prime examples of how gender roles were perceived in different time periods, showing readers the views of an author through the characters and their traits. Sophocles’ Antigone is a Greek tragedy, that heavily depicts the gender roles found in ancient Greek society, also providing insight into what would be seen as “normal” and “abnormal” behavior in relation to gender in Greece. In the play, Antigone, a daughter of the late King of Thebes, Oedipus, becomes distraught when she learns that her two brothers have killed each other, and furthermore, that her uncle and newfound king, Creon has forbidden the burial of one of her brothers. …show more content…
Stereotypically masculine traits are seen in Antigone throughout the work, such as confidence, resilience, and integrity. These traits, according to Creon, are unsuitable for her, a woman, and this may very well be Sophocles himself potentially creating awareness of gender issues using this play and its characters. Antigone herself is quite the character, her confidence is indubitable, and coupled with her righteousness, she stands as a key tool for Sophocles’ use in addressing gender roles. In an act of virtue, Antigone decides to bury her brother's body, and to perform all of the necessary rites associated with doing so, all while knowing that what she hopes to attempt is forbidden by royal decree. Confronting her sister, Ismene, with her idea, she is reminded that women have a certain place in society, being told, “[W]e were born / Women, and so not meant to fight with men” (Sophocles 63-4). Antigone takes this statement offensively, learning that her sister has a different understanding of what is important, and what is not. Ismene believes her own life has more
... do, for all your crown and your trappings, and your guards—all that you can do is to have me killed”( Sophocles190 ).This kind of bravery ultimately proves that Antigone is courageous and willing to stand up to man and do so openly in pride. This kind of courageousness was rare for women of that time. Antigone dies bravely and in loyalty of her brother and because of this she is a model of a strong female protagonist as she clearly did not abide do gender expectations.
In conclusion, the three traits, pride, arrogance, and ignorance, all play major roles in the downfall of the lead male characters, Creon and Helmer, as well as the destruction of the lives of the two female lead roles Antigone, and Nora in the plays Antigone and A Doll’s House. Clearly these famous playwrights Sophocles and Ibsen had a firm understanding of popular male traits along with their roles in society.
One of the conflicts in Antigone, is the struggle between men and women. Ismene tells Antigone that since birth, women “were not born to contend with men,” (75) displaying women’s obedience and passivity. In the same passage, Ismene says: “we’re underlings, ruled by stronger hands,” (76) a representation of men’s aggressive and “stronger hands” that dominate women and treats them as second-class citizens. The only woman in Thebes who desires to break free from these chains is Antigone, who stands up against Ismene’s passivity urging her to “submit to this,” (77) and defy Creon by burying Polynices. By breaking Creon’s edict, Antigone challenges the traditional gender roles women and men play. In what ways does the theme of gender in Antigone, demonstrate the passion and choices behind Antigone and Ismene’s decisions?
sense of loyalty leads to her simultaneous violation and observance to the duty of women
Antigone isolates herself from others, a quality common among tragic heros. Ismene offers to share the crime of burying their brother but, Antigone denies the re...
In Sophocles' most famous Theban play consisting of two parts, "Oedipus the King" and "Antigone", both parts are necessary in understanding some of the things that happened around them, and what type of man had raised Antigone. She is the main character in the play of “Antigone”.
The significance of Antigone’s action are deeply under the influence of her sexuality. In fact, Creon admits that one of the main reasons that motivates him to overthrow Antigone is simply due to the fact that she is a female. Even if someone considers the freedom of females with ancient standards he will realize that women in Greek was under a severe restrictions and limitations. Having this in mind, Antigone's disobedience was considered as a potential danger because it was aiming to change female’s character in the Greek society. Antigone chose to be active and this changes one of the vital laws of the Greek culture. Antigone is the Protagonist because at the very opening of the play she disagrees with her sister who is considered to be a ‘good girl’ based on the Greek conception of being good because she unquestionably obeys the laws of the society. In the opposing point, Antigone is an anarchists and refuses to be like her sister. So in a sense, Ismene is Antigone's foil due to the fact t...
The sexist stereotypes presented in this tragedy address many perspectives of men at this time. Creon the arrogant and tyrant leader is, the very character that exemplifies this viewpoint. Antigone's spirit is filled with bravery, passion and fury; which allow her to symbolize the very essence of women. She is strong enough to do what her conscious tells her despite the laws of the land. Many examples in the play prove that Antigone's character is very capable of making her own decisions in the name of justice. First, Antigone opposes Creon's law and buries her slain brother; because in her mind it was immoral not to. She does this because she is compassionate and loves her brother very much. Creon, however, believes that his laws must be upheld and would do anything to prevent any type rebelling. He is even more infuriated when he learns that a woman has broken his laws. He tries to show Antigone who's in charge by sentencing her to a life of imprisonment. Secondly, Antigone shows how determined she is by accepting her consequences with pride. She does not try to hide that she is responsible for breaking Creon's laws, moreover, she takes all the credit. All the while she maintains her strength because she truly believes in her actions. These sorts of actions ultimately prove that Antigone is courageous and willing to stand up to men, which was completely against the norm at this time. Her spirit refuses to submit to the role of a helpless woman like her sister Ismene's character does.
When discussing Antigone’s burial of Polyneices with Haimon, King Creon illuminates that he believes he, as a man, is stronger than Antigone: “If we must lose, / Let’s lose to a man, at least! Is a woman stronger than / we?” (1.3.46-48). Creon demonstrates that he doesn’t believe that women are stronger than men when he was outraged because Antigone, the woman he is referring to, might be stronger than him. Antigone was able to create change in Thebes by burying Polyneices, which Creon couldn’t control. Additionally, through Creon’s speech, Sophocles displays that Creon would prefer to lose to a man over a women because in Creon’s eyes, other men are on a similar level to him. When King Creon finally realizes that Antigone had been just in burying Polyneices and that he had been blinded by his pride, all of his views including those about women are degraded in the audience’s eyes. Because Creon’s views are degraded through his admission of arrogance, Sophocles begins to illuminate that women are not weak but
In Sophocles’ drama Antigone, he develops his characters to convey that who they are influences what they do. Sophocles slowly reveals Creon’s misogynistic attitude. Creon disagrees with Antigone’s decision to bury her traitorous brother and has difficulty accepting her willingness to defy the state as well as his authority. In his mind, her actions are disgrace and he believes she is challenging his sovereignty and trying to challenge the gods’ wishes by refusing to submit to male authority. At the heart of Sophocles’ play is an argument about questioning authority and Creon would rather die than be bested by a woman. Creon’s sexist attitude towards women leads to his downfall and the end of his reign as king.
In the play Antigone, by Sophocles, it is greatly apparent just within the first few exchanges between Ismene and Antigone that there are various social issues surrounding the women in ancient Greece. The play raises many gender and socially related issues especially when looking at the contextual background of the playwright and the representation of the women within the play. When the characters of the first scene begin their analog, it is important to note what they are actually saying about each other and what their knowledge of their own social status is. The audience is first introduced to Antigone who we later learn is the antagonist of the play as she rebels against the protagonist, Creon. Her sister, Ismene, is the second character the audience is introduced to, hears of Antigone's plan to bury their brother's body in the first scene. Ismene’s actions and words give the reader the hint that her sister’s behavior is not usual, "so fiery" and "so desperate" are the words used to describe Antigone's frame of mind. At this very early point in the play the reader discovers that Antigone is determined to carry out her mission to bury her beloved brother. However, she is in no position that gives her the rights as a woman, sister, or even future queen to make her own decisions and rebel. Instead, her decision to bury her brother demonstrates her loyalty to her family, the gods, and to all women. Her motivation for those decisions will end up driving her far more than that of what the laws set by Creon have implemented. She shows no fear over disobeying the king and later says about the punishment of death "I will lie with the one I love and loved by him"(Sophocles, 2). Throughout the play the reader can see the viewpoint of an obedient woman, a rebellious woman, and the social norms required for both of them.
Antigone’s own excessive pride drives her to her defeat. Her arrogance and strive for self-importance blinds her to the consequences of her actions. Ismene, Antigone’s sister, rejects to take part in the crime leaving Antigone all on her own. Ismeme declares “why rush to extremes? Its madness, madness” (Sophocles 80). Ismene fails to comprehend the logic behind her siste...
Feminism has been one of the most important forces in shaping our modern-day society. Thanks to the women's rights movement, females today enjoy rights and freedoms that are unprecedented in the history of Western civilization. However, it was not always this way. Whereas modern literature that contains feminist messages barely gets a second thought, readers in our time are intrigued and impressed by feminist works coming from a decidedly male-biased past. Two of the greatest works of Western literature, Antigone and Othello, written by the two great dramatists Sophocles and Shakespeare, have been said to illustrate feminist ideals in the "distant" past. Antigone, which embodies these ideals throughout and is primarily concerned with the inequity of gender roles, is such a play. Othello, while it contains occasional feminist sentiment, still keeps its women in conventional female roles and thus is not a feminist work.
& #65279;In the play Antigone there are many references that link to the oppression of women. Creon made many convictions insulting womenkind. His convictions seemed true to a large population of men.
The fact that Antigone commits her own death at the end shows her unwillingness to accept male conquer. Creon loses his right of authority in Thebes after she commits suicide because the citizens see that she was trying to do what was right in the eyes of the gods while Creon opposed her. All of her beliefs, actions, and all of the things that she is subjected to make the play a strong piece of feminist literature.