The Santa Fe v. Doe case delineated the constitutionality of prayer and Christianity in America. The famous case that transformed how prayer in a public sphere is understood took place on March 28, 2000 and was argued before the U.S. Supreme Court reaching a verdict on June 18, 2000. The case was brought forward by a Mormon and a Christian family who believed that the Santa Fe High School practice an act which was a clear endorsement of a religion by the government as the school was a public school. it was supported by the school faculty.
Jay Sekluw the Chief Counsel of the American Center for Law and Justice (ACLJ) and Professor of law at Regent University of Law argued for petitioner Santa Fe School District. Sekluw argued before the Court that the
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practice committed by the students of Santa Fe school were independent of the school’s values and were private acts committed by students individually. He put forth before the Supreme Court that the practice though being enacted by students in a public sphere were not meant to endorse any religion nor pressurize observers to participate in this act. The ruling for the Santa Fe v. Doe case was in favor of Jane Doe. The court felt that the prayer held by the students explicitly manifested a religious act which took place on Governmental grounds. The Supreme Court stated that it did not support any religious denomination or religious practice and justified its ruling by the Establishment Clause. Religion in America is considered a private matter decided individually, and not meant to be pressured upon any individual either by the ruling authority or law and clearly evident in the Santa Fe v. Doe ruling. Supreme Court Justice John Paul Stevens Delivered the Court’s judgment regarding the case based on the majority vote. The actions of the students were judged not individually rather as actions indirectly taken by the school. Despite the great majority in the ruling a dissent created by discontent Supreme Court Justices. A dissent delivered by Chief Justice Rehniquist along with the support of both Justices Thomas and Scalia issued their disregard for the majority opinion which Justices Sandra O’connor, John Stevens, Anthony Kennedy, David Souter, Ruth Ginsburg and Stephen Breyer supported. The damaged Justed stated in their dissent that America is closely tied to a religion and that the judgement which is based on the Establishment Clause is complete absurdity as it disregards America’s moral and values. Rehniquist understood America as a nation that practices religious act and behaviors and beliefs in a ‘God.’ He believed that the Founders of the Nation had established America with a religious foundation and disregarding the Bill of Rights and America’s customs is unrighteous. America protects and provides religious freedom to all of its citizens. Religion in America is an ideology practiced by its participants freely, and protected under the First Amendment and the Establishment Clause and Free Exercise Clause. The First Amendment clearly delineates the freedom of religion while the Free Exercise Clause protects not only an individual's right to religion but also their religious behavior. It is the first right given to all citizens of America, to allow each individual to practice and incorporate religion yet, the Supreme Court considers prayer, an unconstitutional act when done publicly. The Supreme Court believed the prayer at Santa Fe High School before the football games was unconstitutional stating it to be an endorsement of religion by the government. The school’s participation in administering a student election to choose a student chaplain to pray was a clear violation of the Establishment Clause. The school allowed students to elect a student to deliver the prayer before football games and to broadcast the prayer during the beginning of the football a clear manifestation of the school’s involvement to the worship that took place. Despite citing the Establishment Clause as testimony to explain the logic of the court’s ruling, the U.S. Supreme Court neglected to consider the Free Exercise Clause for its ruling. The Free Exercise Clause protects an individual's right to practice religion according to their free will. The ruling in the Santa Fe v. Doe can regard the government as a ruling body that infringed upon a group’s right to a religious practice. The prayer before the football game encouraged people to participate in a public act similar to the prayer held before inaugural addresses and governmental meetings. The Court remained single-minded on its ruling, reiterating that the prayer was broadcasted on governmental grounds and contradicts the idea of a non-governmental religion. The Court believed that the school indirectly encouraged the practice of prayer based on the majority of the student body and undermined the religious beliefs of the minorities attending school. The Santa Fe v. Doe ruling was similar to Lee v. Weisman case which was decided in 1992. The ruling of the Santa Fe v.
Doe case was a reiteration by the Supreme Court on many cases involving prayer in school as evident in the Lee V. Weisman case. At the Nathan Bishop Middle School in Providence, Rhode Island the principal Robert Lee invited a rabbi as the commencement speaker however, the parent of middle schooler Deborah, Daniel Weisman challenged the principal’s act. The issue decided in the Lee v. Weisman was concerned about the legality of praying before audience at a graduation. In a 5 to 4 ruling the Supreme court considered the appointment of a Rabbi to speak and pray at a graduation ceremony unconstitutional. The court used the Establishment Clause as justification for its ruling, stating that the Rabbi’s prayer forced students to listen to a religious message which was a clear endorsement of a governmental religion. In both cases Santa Fe v. Doe and Lee v. Weisman the Court distanced itself from any religious prayer especially in a public school setting believing it to be contrary to the Establishment Clause. Despite the Supreme Court’s intolerance of prayer in school, the ruling for the Town of Greece v. Galloway revealed the Court’s acceptance for prayer held at governmental
meetings. The Town of Greece v. Galloway case decided by the U.S. Supreme Court on May 4, 2014 clearly explained the Court’s contrast to school prayer and governmental prayer. In Greece, New York five members of the board that met monthly always began their town meetings with a prayer. The prayer was usually held by a Christian clergy, to which the respondent Susan Galloway felt was a clear discrimination of other religions based on the Establishment Clause. Galloway believed that the act committed before the board committee was a clear inclination made on the government’s behalf as it favored the Christian denomination over other religions. The Supreme Court handled this case differently than both the Santa Fe v. Doe case and the Lee v. Weisman case. The Town of Greece v. Galloway case is a particularly recent case in which the Supreme Court clarifies the Establishment Clause as to justify its logic. The Court states that the prayer held before government meetings is permissible yet, when held at a public school setting it is unlawful and unacceptable. Legislative prayer is supposedly, written in the law and considered both valid and encourages participation with no disregard to other religions however, prayer at school disregards the religious behavior of other religions. The justification for the ruling of this case contrasts the ruling for the Santa Fe v. Doe case and Lee v. Weisman case. The same religious behavior exhibited at both the Greece meeting hall and Santa Fe High School differed only in their settings but the prayer before a governmental meeting was considered legitimate. The definition of religion, comprised of prayer and participation is better explained by scholars Clifford Geertz and Robert Bellah. Clifford Geertz a famous anthropologist and scholar describes in his novel, “Religion as a Cultural System” the definition of religion. The symbol evident in all three cases is prayer, a symbol that leaves one with “long-lasting” emotions, and experience by which one can feel a spiritual connection with the divine. Considering Geertz definition, the “legislative prayer” exhibited by the Town of Greece v. Galloway is considered as much of a religious ritual as the “unconstitutional prayer” held before the football games at the Santa Fe High School. The Supreme Court manipulated the meaning of the Establishment Clause as to not directly favor a religious behavior at a public school setting but tolerate their religious behavior at a governmental meeting. The ruling for the Town of Greece v. Galloway case creates a civil-religion in America. Robert Bellah explains in his novel the civil-religion prevalent in America. Robert Bellah, a well-renowned sociologist and educator at the University of California Berkeley explains the social religion in America. Bellah does not define a religion but rather draws attention to an existing religion in America. He describes the civil religion as not directly related to any denomination but rather a philosophy that establishes a civil society. This religion is a code of ethics, morals and nationalism that unites America.Bellah considers the American civil religion not only accepted by society but also practice by great majority of people. The orientation of individuals toward a higher allows prayer to be viewed as acceptable especially, if uniting a large group of people. According to Bellah’s civil religion, the ruling for the Town of Greece v. Galloway was fair as the act was a common form of behavior shared by a majority of Americans. Bellah’s civil religion specifically established an order of ethics and moral standards based on the religion of a majority. He would consider the “legislative prayer” as defined by the Supreme Court in the Town of Greece case as ethical American behavior. Despite Bellah’s understanding of the American civil religion as an institution that governs the behavior of individuals, the prayer depicted in both the Santa Fe v. Doe case and the Lee v. Weisman case should not be dubbed as unlawful. The prayer at both Santa Fe High School and Nathan Bishop Middle School is as much of a religious act apart of the American civil religion by inasmuch, as the prayer held at the Town of Greece meeting hall. Geertz and Bellah both consider religion to encompass rituals and symbols. Prayer is a ritual performed by participants of a religion. Both scholars, Geertz and Bellah indicate explicitly their understanding of religion but Bellah goes as far as to say that the American civil religion is normative, even despite it encompassing rituals and beliefs that are not shared by minority groups. All in all, prayer is by both Geerts and Bellah a ritual of religion. Bellah’s analysis of religion differs from Geertz, in that he considers America to manifest an American civil religion, that allows certain acts shared by a majority of Americans to be defined as legal, normative and acceptable. The majority of American citizens share a relationship of a monotheistic religion with a higher being and thus the rituals of Christianity are apparent and accepted in governmental settings. Despite Bellah’s definition being a problematic one politically, favoring the beliefs and practices of a Christian religion, it is socially acceptable and seen normative as depicted in the court’s ruling for the Town of Greece v. Galloway case. In the ruling for the Town of Greece v. Galloway case the court indirectly favored and legalized Christian prayer in governmental settings as acceptable. The ruling in a way encourages governmental members to participate in such a ritual as to seek wisdom and act in humble ways just as one stands in the presence of a divine being. The prayer is a ritual that depicts one's humility from which the individual should execute his actions by for the nation. Prayer then as Geertz and Bellah describe it is a symbol but it is not only a religious behavior but also an outlet for governmental figures to seek wisdom. The use of such rituals which governs America’s civil society is to create a sense of nationalism in conjunction to good Christian morals yet, indirectly denouncing any governmental religious establishment.
On the 11th of June, 1982 following the conviction of a criminal offense, Robert Johnson was sentenced to two years probation. The terms of his probation included his person, posessions, and residence being searched upon reasonable request. When a search warrant was executed for Johnson’s roommate, officers testified that with enough reasonable suspicion, they were able to search Johnson’s living area as well.
Name & citation of case: Urban v. Jefferson County School District R-1, 870 F. Supp. 1558 (D. CO 1994)
In 1971 in Mobile County Alabama the School Board created a state statute that set aside time at the beginning of each day for silent ’meditation’ (statute 6-1-20), and in 1981 they added another statute 16-1-20.1 which set aside a minute for ‘silent prayer’ as well. In addition to these, in 1982 the Mobile County School Board enacted statute 16-1-20.2, which specified a prayer that teachers could lead ‘willing’ students in “From henceforth, any teacher or professor in any public educational institution within the State of Alabama, recognizing that the Lord God is one, at the beginning of any homeroom or any class, may pray, may lead willing students in prayer, or may lead the willing students in the following prayer to God… “ (Jaffree By and Through Jaffree v. James). Ishmael Jaffree was the father of three students, Jamael Aakki Jaffree, Makeba Green, and Chioke Saleem Jaffree, who attended a school in Mobile County Alabama. Jaffree complained that his children had been pressured into participating in religious activities by their teachers and their peers, and that he had requested that these activities stopped. When the school did nothing about Jaffree’s complaints he filed an official complaint with the Mobile County School Board through the United States District Courts. The original complaint never mentioned the three state statutes that involved school prayer. However, on June 4, 1982 Jaffree changed his complaint. He now wanted to challenge the constitutionality of statutes 16-1-20, 16-1-20.1 and 16-1-20.2, and motioned for a preliminary injunction. The argument against these state laws was that they were an infringement of the Establishment Clause within the First Amendment of the Constitution, which states that Congr...
This case was appealed to the Supreme Court on June 17, 1963. The Court ruled 8-1 against the prayer recitation. This ruling was partially due to the case Engel v. Vitale, where a similar Establishment Clause issue was approached. In both cases, the strict...
The American Indian Movement was formed and it was influenced due to the other civil rights groups speaking their mind about the oppression they found to be evident within the major of their culture. Martinez v. Santa Clara one of the most cited court cases focusing on the suppression of equal rights among all, Native American sovereignty, and the ability to govern over own domestic disputes. Martinez v. Santa Clara Pueblo a landmark case although no differences in stressors, cause Native American civil rights activists to speak out against the right of suffrage, ability for self-discrimination and Native American equal rights. The Native Americans have dealt with countless amounts of obstacles, however the government allows for federally funding
Gonzales v. Oregon is a Supreme Court case that took place in 2005, with the verdict and dissenting opinions stated in January of 2006. The case is about the General Attorney’s ruling of a medical practice to be illegal. The Attorney General at the time was John Ashcroft, appointed under President George Bush Jr., who authorized that the usage of lethal doses of medicine on terminally-ill patients to be illegal under the Controlled Substance Act in 1970. The Controlled Substance Act of 1970 is a federal United States drug policy which limits the usage of certain medications in a variety of ways. (Oyez, n.d.).
Mr. Schempp took the case to court in to 1958, claiming that required reading for the Bible and recitation of the Lord’s Pray prohibited free exercise of religion for his children, and was therefore unconstitutional, under the First Amendment. Mr. Schempp son, Ellory, stated under oath, that he didn’t not believe in Jesus Christ, or the Christian beliefs. He testified that ideas opposing to his were presented to him while he was at school in Abington High. He received punishment because he refused to stand at attention during the recitation of the Lord’s Prayer and when requested to leave during the exercise, his demands were denied.
In an article written by a Senior student they discuss a monumental moment in Mexican American history concerning equality in the South. The student’s paper revolves around the Pete Hernandez V. Texas case in which Hernandez receives a life in prison sentence by an all white jury. The essay further discusses how Mexican Americans are technically “white” americans because they do not fall into the Indian (Native American), or black categories and because of the Treaty of Guadalupe Hidalgo of 1848. The student’s paper proceeds to discuss the goals connecting the Hernandez V. Texas case which was to secure Mexican American’s right within the fourteenth amendment [1].
The Engel v. Vitale Supreme Court case was between, a parent, of a student named Stephen Engel and he was opposed to William Vitale Jr, the chairman board of the New Hyde Park school district located in New York. Many around the USA renamed the case as “New York Regents Prayer Case”. The reason t...
Hammer v. Dagenhart case argued inaApril 15,16, 1918 and decided in June 3, 1918 by the supreme court. This case discussed child labor laws. during the progressive era America turned against what was perceived as brutal child labor, in the early 1900’s it was common for kids to work long hours in different types of industries, they had to work more than 60 hours a week, day and night, this brought the supreme court’s attention and that’s how this case was admitted to be discussed in the supreme court.
The case started with a third-grader named Linda Brown. She was a black girl who lived just seen blocks away from an elementary school for white children. Despite living so close to that particular school, Linda had to walk more than a mile, and through a dangerous railroad switchyard, to get to the black elementary school in which she was enrolled. Oliver Brown, Linda's father tried to get Linda switched to the white school, but the principal of that school refuse to enroll her. After being told that his daughter could not attend the school that was closer to their home and that would be safer for Linda to get to and from, Mr. Brown went to the NAACP for help, and as it turned out, the NAACP had been looking for a case with strong enough merits that it could challenge the issue of segregation in pubic schools. The NAACP found other parents to join the suit and it then filed an injunction seeking to end segregation in the public schools in Kansas (Knappman, 1994, pg 466).
In 1896, the Supreme Court decided in the Plessy v. Ferguson trial, that “separate but equal” schools for blacks and whites did not violate the Fourteenth Amendment. Eventually, “separate but equal” became an aspect of American life. He also uses his view points to help describe the San Antonio v. Rodriguez case, which had the potential to revolutionize funding in public schools. The decision of San Antonio v. Rodriguez could have helped the United States take a step towards social and racial equality in America. Patterson shows that the upper middle class whites supported this racial equality, as long as it was cost free, and as long as it did not take away from their own kid’s education. However, the Supreme Court did not agree with Rodriguez and it was ruled 5-4, meaning that education will continue to be controlled locally. As Rodriguez’ trial decision was made clear, the topic of desegregation in schools became a more complex topic, especially once it moved out of the south; due to the fact that many northerners were opposed to
The court system has jumped back and forth throughout the years and this may seem very confusing to the average person but they’ve never changed their mind on the big cases that were said in the previous paragraph. But the court seems to be sporadic in its decisions outside of these big cases. It all starts in 1962 when they held that prayer in the public schools was a violation of the first amendment.
The case Elk Grove Unified School District versus Newdow came about when a student parent, Michael Newdow, an atheist, has a disagreement with the Pledge of Allegiance. Elk Grove Unified School District is a public elementary school where teachers begin the day by reciting the Pledge of Allegiance, but it is considering being voluntary. Under California law, all elementary schools must recite the Pledge of Allegiance once a day unless those student object due to their religion. As stated before, in 1954 the Congressional Act added the words “under God” to the Pledge of Allegiance. Michael Newdow took it upon himself to review the School District policy referring to the religious portion. This caused Michael Newdow to sue in the federal district court in California, stating making students listen to the Pledge of Allegiance, even if the students do not choose to participate to the word “under God” violates the establishment clause of the United States Constitution’s First Amendment
Gaylor, Annie Laurie. The Case Against School Prayer. “Keep the Church and State Forever Separate.” Madison, Wisconsin: Freedom From Religion Foundation, Inc., 1995. ( www.ffrf.org/pray.html )