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Salem witch trials influence on society
What Caused the Salem Witch Trial Hysteria of 1692
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least half were refugees from or had been orphaned by attacks in ‘the last Indian way.’ “No wonder that devil’s seemed real, that hell might wait behind any parlor door”(Goodheart 2). With the fear of the colony growing, many of the colonist turned into the wealthy upper class which added even more stress and fear to the situation. While the pressure on the children was immense, it was the adults which made it into hysteria. In How Satan Came to Salem Goodheart writes “One moment children were playacting; the next, people’s grandparents were being publicly tortured to death”(Goodheart 2). This was also accompanied by a political spasm that was brought on by the changing ideals and values. To completely understand how the start of the hysteria
Escaping Salem: The Other Witch Hunt of 1692 by Richard Godbeer. This book was published in 2005 by Oxford University Press, Inc. Richard Godbeer examines the witch trials in the seventeenth century. When a young girl Katherine Branch of Stamford, Connecticut is stricken with unexplainable convulsions, her master and mistress begin to think it is caused by something supernatural. Godbeer follows the incident without any bias and looks into how the accusations and trials are handled by the townspeople and the people in charge of handling the trails. Godbeer’s purpose of writing this book is to prove that Salem was not the norm. Godbeer’s approach of only one using one case, slightly weakens his effectiveness that Salem was not the norm.
In the textbook, religion is portrayed as the main cause of Salem’s witch hysteria. In America Possessed, however, the main reason is told to be a result of social conflicts and a power struggle between the main groups of Salem. Although the textbook addresses different causes, as does Salem Possessed, there is never a mention of the two most influential groups of Salem having an impact on the witch trials. Perhaps this is due to a time limitation of the book, as including that much detail would require the textbook and course to be much
The Salem witchcraft trials of 1692 in Salem, Massachusetts can be considered a horrendous period in American history, yet is also viewed as the turning point in what was considered acceptable in a contemporary society. In a documentation of a trial against a woman named Sarah Good, the reader is able to see the way in which such an accusation was treated and how society as a whole reacted to such a claim. Sarah Good fell victim to the witchcraft hysteria because she was different, and that fear of her divergence from the Puritan lifestyle led to her eventual demise.
The Salem Witch Trials marks a vulnerable era in history. The play allows us to see that uncontrolled rage, pride, and even religion at times, can lead to destruction and mayhem. With these factors, it’s quite clear to see why Salem was vulnerable to these
In Escaping Salem: The Other Witch Hunt of 1692 Richard Godbeer recounts to the reader the story and the history behind a witch hunt that took place in 1692 in Stamford Connecticut. The Stamford witch trial was one of two witch trials that would take place in the New England colonies during 1692. The other, more famous, witch hunt would take place in Salem, a town in Massachusetts Bay colony. The Salem witch trials are a significant event in early American history. They are often cited as evidence of the religious fanaticism and the close-mindedness of puritan society. So why then are the events that happened in Stamford not held up as another example of this fanaticism? This is the central issue of Escaping Salem.
“Thou shalt not suffer a witch to live.”, Exodus 22:18. In 1692 , in Salem Massachusetts , the Puritans believed everything in the bible, they also believed in witches and that witches should not be able to live.There were at least 3 causes for the Salem witch trial hysteria. There are: age, gender, and marital status , lying girls, and a divided town.
Yet, the theocratic society, the mass hysteria, and the girls’ desire for attention and power were the three most significant factors which caused the greatest impact. It is very likely that without one of the factors, Salem would have never had a downfall. The theocracy is what potentially led to the accusations because of how connected god and government were in Salem. The mass hysteria spread due to how the conditions in town created major trust issues. Finally, the because the children were so looked down upon in the town, it was hard for them to be noticed and once they got a chance to gain the people’s attention they went for it gaining the power they needed to bring down anyone they wanted. The main theme presented in the play The Crucible, is that social pressure can lead individuals to go along with actions they know are
Salem's hysteria made the community lose faith in the spiritual beliefs that they were trying to strictly enforce. The church lost many of its parishioners because the interest of the town was now on Abigail because people wanted to know who was going to be named next. When the church was trying to excommunicate John Proctor, there were not enough people at church to do it. The people were getting misled so far as to leave a dagger stuck in the door of their minister's house: “tonight, when I open my door to leave my house a dagger clattered to the ground...There is danger for me” (128), were Parris' exact words. With the conveyer of God fearing for his life there was no longer anyone but Abigail to lead the community.
As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria. Puritan Lifestyle was one reason that might have caused the witchcraft hysteria in Salem.... ... middle of paper ... ... He believed strongly in having the witches of Salem executed for their wrong doing (Fradin 26-27).
First, the Puritan values and expectations were strict, and those who had defied their teachings would have been at a much higher chance of being accused as a witch. Second, economic struggles within Salem Town and Village had further divided the two, by crop failure and livestock death. Ultimately causing economic damages. Third, personal opinions and disputes had contributed to the trials and accusations. The law system was unfair during the trials, so when or if someone was accused the court would side with the accuser, unless of course, they were a witch themselves. In conclusion, the people who died and who were accused of witchcraft were not really witches, Salem and it’s inhabitants were under the influence of mass hysteria, personal beliefs and grudges that eventually became the chaos of the Salem witch hunts of
The Salem Witchcraft Hysteria was a product of women’s search for power. This claim is supported by Lyle Koehler, from A Search for Power: The “weaker sex” in seventeenth-century New England (University of Illinois, 1980), explained and argues why this is true. Koehler mentions that the women were in search for more power and respect and power equality. She mentioned that the men were afraid of witches because they felt they were superior to them which brought in the question of who really was the superior gender. But really, the women accused others as being witches so as to gain more power from men. Basically, this showed that the women were not afraid of controlling or taking the power from men. In the seventeenth century, the men had power; so therefore, women did anything and would do anything to gain more power than the men. In puritan society, the only women with any significant power were mothers. They had powers not only in their homes but also in the public as long as they accused people of being witches. They also implicated others to achieve this power. An example that Koehler gave would be sociologist Dodd Bogart’s conclusion that “demon or witch charges are attempt to restore “self-worth, social recognition, social acceptance, social status and other related social rewards” is pertinent to the Salem village situation.
At that time, Salem was a small town or village; it was a farming community that was only 550 of population. Their goal was that they want to be a model society on the hills. Not all of them were puritans because there were people that want a better life and want to live in a society out of England; their life in England were difficult. There were two groups in the village: those who were separatists and others that were puritans (those who believe in predetermination and follow the rules). Samuel Parris was a reverend that was the minister of the group of the separatist. He helped divide these two groups. The reverend Parris and his wife had 2 children living with them, who were Betty and Abigail. These two girls were the motive that the trials started. These girls screamed, rolled their eyes back into their heads, shook, twist...
The Salem Witchcraft Trials of 1692 were the largest outbreak of witch hunting in colonial New England up to that time. Although it was the largest outbreak, it was not something that was new. Witch-hunting had been a part of colonial New England since the formation of the colonies. Between the years 1648 to 1663, approximately 15 witches were executed. During the winter of 1692 to February of 1693, approximately 150 citizens were accused of being witches and about 25 of those died, either by hanging or while in custody. There is no one clear-cut answer to explain why this plague of accusations happened but rather several that must be examined and tied together. First, at the same time the trials took place, King William's War was raging in present day Maine between the colonists and the Wabanaki Indians with the help of the French. Within this war, many brutal massacres took place on both sides, leaving orphaned children due to the war that had endured very traumatic experiences. Second, many of the witch accusations were based on spectral evidence, most of which were encounters of the accused appearing before the victim and "hurting" them. There were rampant "visions" among the colonies' citizens, which can only be explained as hallucinations due to psychological or medical conditions by virtue of disease, or poisoning.
As we may already know, the town of Salem was subject to an epidemic of the accusations of witchcraft that lasted over ten months. Witchcraft of this time period was not taken lightly. In England alone over 40,000-60,000 people were killed after being found guilty of witchcraft. Needless to say the people found witchcraft as a virus that infected the town. The first cases started off with the daughters of Samuel Parris, the town minister, accusing his slave, Tituba, of being a witch. She claimed that she and others in the town were witches and there was even a wizard. The town broke out in hysteria in further months. Over 100 people were put in jail because of accusations. The council that were to find these people’s innocence or guilt were corrupted as well because to claim innocence meant you were guilty and if you were to claim guilt you could be redeemed. Many of the items found incriminating were pins and voodoo dolls. Many of these people faced the psychological terror of being pressured into claiming guilt to a crime, you didn’t commit in front of a committee and scared the community to death that they were going to be subjected to. Many of the witnesses to these trials were said to have undergone physical distress or act inhumanly. Many historians say to these records that since their body was put under so much strain and fear of the witchcraft that surrounded them all the time, their bodies going through strange changes such as paralysis or temporary blindness with no real cause rather than stress. But many historians also believe the witnesses were voluntarily acting and committing fraud against the others. But why was this such an enigma to understand why this small town in New England was all of a sudden becoming a cen...
While the current child considers their life to be stressful and busy, the children of the Puritan religion had much more to be worried about, on top of all of their daily activities. The adults in the community looked down upon the children that represented the devil and his works. Children were born with the burden of Adam’s sin, and they must be broken from sinning. By the time that the children were five, they were put to work, to contribute to the family. Most children were small, and able to help with the weeding of plants and house work. After an early morning work session, most children would attend school. Schooling was very important to the Puritans because they believed that the devil would influence anyone you was easy enough to trick. Schooling was not available for everyone, and only taught the basic skills needed, reading and writing. Since schooling was a privilege, it was much more strict. Meaning that if a child were to mess around, they would be humiliated in front of the class. Even after a long day of; work, bible lessons, and schooling, the children were still allowed a small amount of play time. Once they had learned these basic skills, it was off to work and to follow in their parents tracks. There was no middle stage between being a child and adult, they were forced right into the adult life. This would force the children into a miserable life, that many would hate living. Most children did not want to follow in their parents footsteps, so there was another burden put onto the small shoulders an innocent child. And thus, the tragedies of Salem, in 1692, were caused by the strict rules of the Puritan Religion.