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Short essay on hawaiian culture
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Short essay on hawaiian culture
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Sahlins in his scholarship “Historical Metaphors and Mythical Realities” attempted to explain culture using past events and that historians should do the same. He also attempted to show that culture is not static but always changing and developing. Sahlins used the culture of Hawaii and shows how interaction with Europe (specifically Britain) changed and helped develop their culture. Shalin’s argued that Hawaiian’s response to Captain Cook’s arrival on their territory, such as treating him as a God and offering their women as sexual objects and other factors leading up to Cook’s murder was part of Hawaiian culture.
Sahlins understanding of culture ties into anthropology. Sahlins in his work explained that culture encompass language, traditions and ideals learned through a structure. Shalins wants historians to understand culture through examining the past and he used the Hawaiian culture to do so. Sahlins use the Hawaiian culture as a means to explain that past actions develop culture. For example, in the Hawaiian they worshipped a lot of mythical Gods and the Hawaiian’s believed that their culture developed through these Gods. Shalins believe that the past experiences of the Hawaiian people is essentially their culture. Shalins explained in his work that the past of the Hawaiian culture is always with them (Shalins 8). According to Shalins culture is important in explaining the past because those events are ordered by culture.
In explaining the past, historians must pay attention to culture because understanding the culture is what leads to the formation of new classes, economic and social changes. Referring to back to an earlier stage in Hawaiian history helped them to preserve their values (Sahlins 65). For example, Sahlins ...
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...s arguments are possibly even more convincing to an anthropologist. His argument about the constant changes in culture is once again convincing because of his use of the Hawaiian culture to explain this phenomenon. Hawaiian culture went through some dynamic changes after God Lono was sacrificed. There were social, economic and other changes as explained above. His arguments are compelling and opens the door to structural analyses of history and the historical development of cultures.
Sahlins work provides in a depth-analysis of the Hawaiian culture and how it developed through past events. Sahlins was able to show how paying close attention to culture can be helpful when studying the past. With a detailed tale of Captain Cook’s importance in the Hawaiian culture, the cultural interactions with the British and how it led to dynamic changes in the Hawaiian culture.
Often times, the history that is being told is one of Hawaiian weakness, and defeat. The Bayonet Constitution of 1887, the Overthrow of 1893, and the Annexation of 1898, are all often used as examples of moments of powerlessness in the Hawaiian Kingdom. What about all history prior to, in between, and after, these major dates? Surely, it did not just disappear. In the last few decades, Hawaiian history has changed dramatically due to the works of many Hawaiian historians. The history that was lost has been found, and new discoveries are still being made. Hawaiʻi’s history is a story of resistance, pride, and unity. Included within this history is a man named Robert William Kalanihiapo Wilcox. Wilcox was a revolutionist, and a leader, but he enjoyed being a politician the most. Wilcox was the beacon of hope that helped guide the people of Hawaiʻi through darkness. Wilcox was and still is today a symbolic figure in Hawaiʻi’s political history.
Ii, John Papa., Mary Kawena Pukui, and Dorothy B. Barrère. Fragments of Hawaiian History. Honolulu: Bishop Museum, 1983. Print.
McBeth, Sally. 2003. "Memory, Hstory, and Contested Pasts: Re-imagining Sacagawea/Sacajawea." American Indian Culture & Research Journal 27, no. 1: 1-32. Humanities Full Text (H.W. Wilson), EBSCOhost (accessed November 17, 2013).
In the chronological, descriptive ethnography Nest in the Wind, Martha Ward described her experience on the rainy, Micronesian island of Pohnpei using both the concepts of anthropological research and personal, underlying realities of participant observation to convey a genuine depiction of the people of Pohnpei. Ward’s objective in writing Nest in the Wind was to document the concrete, specific events of Pohnpeian everyday life and traditions through decades of change. While informing the reader of the rich beliefs, practices, and legends circulated among the people of Pohnpei, the ethnography also documents the effects of the change itself: the island’s adaptation to the age of globalization and the survival of pre-colonial culture.
The role of a kahuna in the Hawaiian culture takes on the responsibility of keeping a balance between the people and the nation. In doing so, they apply their field of expertise towards assisting the aliʻi and the makaʻāinana. In ancient Hawai’i, there were many different types of kāhuna that had a skill set that contributed or benefited the community. In this paper I will discuss the different ways a kahuna achieves this type of balance within the lāhui. These kuleana include advising the aliʻi to make pono decisions, guiding the makaʻāinana in their daily lives and practices, and taking care of the spiritual side of the Hawaiian culture and traditional practices of the people.
A small company of thirty-four New England missionaries came to Hawaii between 1820 and 1930, were the first modern immigrants. (Lind p.59) Missionaries were powerful agents of cultural destruction, coming to Hawaii to settle and teach their ways and beliefs. Bloodthirsty priests and despotic chiefs had ruled one reason for missionaries arriving and settling in Hawaii, due to the fact that they believed ancient Hawaiians. (Trask p.14) Bringing along cultural havoc by establishing a western style educational system, which included the first textbook as the Bible. The most critical change was in the use of language as a tool of colonization. Language had once been inseparable from the Hawaiians and their history by communicating their heritage between and among many generations, now came to be used as the very vehicle of alienation from their habits of life.
The Hawaiian culture is known throughout the western world for their extravagant luaus, beautiful islands, and a language that comes nowhere near being pronounceable to anyone but a Hawaiian. Whenever someone wants to “get away” their first thought is to sit on the beach in Hawai’i with a Mai tai in their hand and watch the sun go down. Haunani-Kay Trask is a native Hawaiian educated on the mainland because it was believed to provide a better education. She questioned the stories of her heritage she heard as a child when she began learning of her ancestors in books at school. Confused by which story was correct, she returned to Hawai’i and discovered that the books of the mainland schools had been all wrong and her heritage was correctly told through the language and teachings of her own people. With her use of pathos and connotative language, Trask does a fine job of defending her argument that the western world destroyed her vibrant Hawaiian culture.
Queen Ka’ahumanu was also his most powerful wife. When the King died on May 5, 1819, he left Ka'ahumanu a share of the governance over the islands. On the morning of Kamehameha I’s death, a few chiefs advised Ka’ahumanu to do away with the kapu system, but she thought it was too soon to act. The kapu system was the ancient Hawaiian set of laws and regulations that forbid many acts. Kapus were strictly enforced, and breaking one often led to immediate death. One of the main causes of the Hawaiians beginning to question the kapu system was seeing the foreigners break the kapus with no consequences. Ka’ahumanu had also secretly broken the kapu multiple times with no consequences. Two weeks following Kameha...
Sonia P. Juvik, James O. Juvik. Atlas of Hawaii. 3rd Edition. Hilo: University of Hawai'i Press, 1998.
...e" (Trask xix). This incident beautifully illustrates and signifies tourism's impact in American society. Like most Americans, this woman uses a discourse that has been shaped by tourist advertisements and souvenirs. The woman's statement implies that Trask resembles what the tourist industry projects, as if this image created Hawaiian culture. As Trask asserts, Hawaiian culture existed long before tourism and has been exploited by tourism in the form of advertisements and items such as postcards. Along with the violence, endangered environment, and poverty, this exploitation is what the tourist industry does not want to show. However, this is the Hawai'i Haunani-Kay Trask lives in everyday. "This is Hawai'i, once the most fragile and precious of sacred places, now transformed by the American behemoth into a dying land. Only a whispering spirit remains" (Trask 19).
Thurston, Lorrin A. “A hand-book on the annexation of Hawaii.” Foreign and Commonwealth Office Collection (1897).
The arguments of Marshall Sahlins and Gananath Obeseyekere with regard to the cross-cultural encounter between Captain Cook and his men demonstrated different viewpoints and beliefs pertaining to whether or not Captain Cook and his men were perceived to be gods by the Hawaiians. Sahlins and Obeyesekere based the validity of Cook’s deification on several factors that will be focused on below. They both used the physical aspects of Captain Cook in relation to his being perceived as a god or not by the Hawaiians. Sahlins and Obeyesekere argued that the light color of Cook’s skin, his having a physical, human form, the different language that he spoke, his cleanliness, and thinness played a role in how the natives perceived Cook. Sahlins and Obeyesekere also discussed the question of whether or not Cook’s arrival occurred during the Makahiki festival and how this would have affected the views of the natives. The natives could have paralled Cook’s visit with the return of Lono during this festival, or they could have found to many discrepancies between their beliefs and what they actually observed to believe that Cook was Lono or even a god at all. Both men also attempted to determine whether or not the natives viewed Cook as a god using their own theories of how the Hawaiians thought. Sahlins held the belief that the natives perceived Cook and his men to be gods using his theory of stereotypic reproduction. He defined this theory as a “society replicating past structures by fitting in present events into pregiven categories”.1 On the other hand, Obeyesekere believed that this wasn’t so, arguing with his theory of practical rationality, which he defined as the common, biological cha...
Queen Emma improved the health needs of ancient Hawaiians during a time of Hawaiian population decline. Diseases brought from foreigners...
The Polynesian peoples have a lifestyle quite different than that of any other culture, as living on an island requires a level of flexible adaptability in order to cope with such a different, sometimes difficult environment. We see the way diverse cultures build their lives around their circumstances and how they respect them in their cultural myths and stories. The Polynesian legends emphasize the physical environment that they live in. They are quite different than any other region in the world, but the beauty and individuality of the Polynesian culture is prominent as seen in their mythology.