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Problems with racism in literature
Racism in america literature
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Within the selected quote, the narrator in Oroonoko explains that she becomes ill “upon any extraordinary melancholy” (Behn 2358). As discussed in class, “melancholy” is derived from the Greek word “melancholia,” which was previously understood to be the cause of depression. Melancholy means a state of sadness and depression. Oroonoko experiences extreme losses in his life, which would result in any sane person being in a similarly depressed state to how he feels in this moment. However, it is unknown whether Behn’s intention for this word simply stops here or a racist underlying meaning was additionally deliberate. “Melanin,” which is partially at the root of the word “melancholy,” is the description of the pigmentation of one’s skin. The …show more content…
Innocently, leaving a room in which someone is sick or dying is a reasonable action. Not wanting to contract the illness that this person is suffering from is rational, or wanting to leave the presence of someone who is dying since it is too emotional to watch them suffer is socially acceptable. However, when reading this phrase with a race-conscious lens, one can propose the idea that maybe Behn, as the narrator, felt the need to leave the room in order to distance herself from someone of the black race. In today’s society, her actions seem more racist and unsympathetic, yet in Behn’s time, people did not discriminate against others based on their skin colour. With this being said, when reading this scene closer to the time of publication, the reason Behn left the room due to the colour of Oroonoko’s skin would never cross someone’s mind. Catherine Gallagher wrote an insightful paper, entitled “Oroonoko’s blackness” which focuses on the reasoning and symbolism of Oroonoko’s black skin. Gallagher explains “’Black’ is a word that is used to describe a skin tone …show more content…
As the novel progresses, Behn includes more racist and stereotypical descriptions of Oroonoko. Within the selected quote, Behn describes Oroonoko as having an “earthly smell about him” (2358). With a time-sensitive perspective, Behn may be referring the idea that once someone dies, he or she is returning back to the earth and taking part in the ongoing cycle of life. However, from a more racist viewpoint, Behn may be referencing a stereotype in which blacks, due to slavery, constantly work with the land, and therefore, smell like the earth. Due to this association with the land and slavery, Oroonoko’s “earthly smell” is perceived as a negative characteristic (Behn 2358). Further, this possibly stereotypical reference is arguably, not the first referenced within the novel. There are key points within Oroonoko where stereotypical behaviour was described in reference to Oroonoko himself. For example, Behn writes that, he “did such things as will not be believed that human strength could perform,” referencing a common belief that black people have supernatural strength (2330). Again, these stereotypes can be perceived both as a form of racism, or simply, a way to describe Oroonoko’s behaviour or characteristics, unintentionally referencing the conventional
In chapter seven, they young child is intrigued by the red apple tress that the “paleface” people have. She asks her mother if they were going to take her away and her mother replied, "There! I knew you were wishing to go, because Judéwin has filled your ears with the white men's lies. Don't believe a word they say! Their words are sweet, but, my child, their deeds are bitter. You will cry for me, but they will not even soothe you. Stay with me, my little one” (Zitkala sa)! I really like the word choice that was chosen here. Her mother tries to show her the sham by explaining that they lie with “sweet” words to trick her and that it is simply not worth it to go because there actions are the
Behn begins Oroonoko with a description of the native people: they have long black hair, wear jewelry and paint flowers on their faces, and "have all that is called Beauty, except the Colour, which is reddish Yellow." They possess the same features that Europeans do, but their skin tone is considered ugly. They also possess personality traits, like modesty and decency, which Behn considers positive. The native Courtship is desirable to Europeans, as they refrain from touching or making contact. They have "Native Justice, which knows no Fraud; and they understand no vice, or Cunning, but when they are taught by White Men."# In other words, the Natives are incredibly similar to Europeans, but are still viewed as lesser beings, and are sold into slavery and treated like lesser beings without remorse. Oroonoko, a prince, possesses all the good qualities that Europeans do: he is intelligent, bilingual, brave, tall, and has European facial features such as his "Roman" nose and white teeth. However, his tribe participates in the selling of slaves, and one day an English ship arrives full of people that take advantage of O...
In the account of Oroonoko, Imoinda plays a significant role. She is someone that he admires very much and someone that he would do anything for. He loved this girl and she loved him, but something stood in their way: the grandfather of Oroonoko. Imoinda was very beautiful that even the whites liked her for her looks. She was explained to not be like the other slaves. She was so beautiful in fact that Oroonoko’s grandfather wanted her for himself (Behn). This was one of the few ethical dilemmas that she faced. Stay with Oroonoko or give in to the grandfather so they wouldn’t hurt Oroonoko. She also had to choose whether to resist the slaveowners or not. If she would resist
Oroonoko – Slaughter of the Human Spirit. Aphra Behn introduces her characters in Oroonoko as beautiful people who possess pure, innocent love. Behn does this in an effort to make her readers feel and question. Her poetic description of their emotions magnifies the horror of the final scene. Behn's romantic love story is brought to a tragic end through brutality and death.
...asks Armand if she should leave and Armand tells her to go, “he thought Almighty God had dealt cruelly and unjustly with him…” (Chopin 4). Armand was angry because the worst expected thing had happened and he knew it was his fault. He felt like he was being punished because of his true color.
The association between light and darkness played a major role in the outcome of this story. Desiree the wife of Armand was always associated with things of lightness. After Desiree was recovering from just given birth to their son she laid on the couch in her “soft white muslins and lace” (Valencia Community College). When Desiree confronts her husband about the race of their child Desiree skin pigmentation is whiter than her husbands. Desiree shows Armand the letter from Valmonde, the book says she was resembled a stone image white and motionless. In October when Desiree was abandoned Armand she left still wearing the white thin garment and slippers. Armand and the baby were always associated with darkness throughout the story. Armand skin complexion was darker than his wife’s. The story also describes Armand face as being dark and handsome. The baby association with darkness came when the baby was lying across Desiree mahogany bed. Mahogany is some dark brown colored wood. Another comparison of the chi...
They view him as uncivilized. They don’t have very much respect for him at all and because of this are willing to harm him for their own benefit, especially the captain. Oroonoko goes into detail about the captain, describing how, “To this captain he sold abundance of his slaves; and for the favour and esteem he had for him, made him many presents” (60). He is obviously on good terms with this man and has done business with him before, so he has built a trust up for him. This trust ends up backfiring when the captain lies to him. He falls for the captain’s initial trap and as a result becomes held captive. The captain continues to lie to him as the story progresses just so that he can get his way. By doing this, he is taking advantage of Oroonoko’s innocence. Oroonoko is a nobleman with honor. He would never betray the trust of one close to him and as a result is surprised when it happens to himself.
Many authors argue that Conrad was racist throughout his writing of the book, which came out through his main character Marlow and the way that he presented himself. A large racial contrast in the book was between the white people like Marlow and the black slaves of Africa. This opposition is shown through the white “pilgrims” and the black “cannibals.” Marlow describes a pilgrim in the story as a rough and disorderly man who is a: “bloodthirsty little gingery beggar”(67). Whereas he describes a cannibal as a quiet man who has control and is essentially the opposite of how pilgrims are described. This interesting because cannibals are usually known as humans that eat other human beings, so having pilgrims described as “bloodthirsty” shows an ironic contradiction. The connotations associated with these terms are ironic because during this time period, white men were usually described as having control over black people and black people could be described as beggars. Yet, Conrad chooses to give the opposite connotations to the pilgrims and cannibals in his story.
During the Ivory mining era in Africa, people would go to great lengths for meager rewards. On page 50 a Captain of a Steamer states, “It is funny what people will do for a few francs a-month… The other day I took up a man who hanged himself on the road... The sun too much for him, or the country perhaps” (Conrad, “Heart of Darkness”). Additionally, the protagonist notes the white men cheering as his boat passes, “...had the appearance of being help captive by a spell. The word ivory would ring in the air for a while.” The horrific environment clearly made the miners do strange things. Their “dark side” being personified as Ivory made the battle between good and evil more noticeable. Ivory was personified as the miner’s dark side, making the battle between good and evil more noticeable. Thus, Heart of Darkness supports Gladwell’s thesis as the Congo reveals the men’s dark side as
Most people have felt sad or depressed because of disparate causes. Feeling sad in short period of time can be a normal, but feeling of intense sadness including feeling helpless, hopeless, and worthless for along time affect to health negatively. In some cause, it reaches a depression. There are three main causes of depression: biological, environmental and medical.
In the middle of the story, Eagues describes Berenice as he sees her actively dying and according to the physical and mental changes he sees. “Oh, gorgeous yet fantastic beauty! And then – then all is mystery and terror” (Wordpress, 2012, p. 33)
As previously stated race plays an important role within the poem and as such race as a theme it can be seen throughout. Race can be seen from the beginning of the poem where Nichols says “Show me the woman that would surrender her little black dress.” This is likely referring to the skin colour of the narrator as they wear it. This idea is reinforced with the use
There was blood upon her white robes, and the evidence of some bitter struggle upon every portion of her emaciated frame. (Poe 40)
In a set of poems that she wrote, she started at the beginning of her battle saying “When I was born, you waited/ behind a pile of linen in the nursery,/ and when we were alone, you lay down/ on top of me, pressing/ the bile of desolation into every pore.” (From The Nursery), which tells us that her battle with depression started when she was a young child. She then goes on to say “And from that day on/ everything under the sun and moon/ made me sad -- even the yellow / wooden beads / that slid and spun / along a spindle on my crib.” telling us that from the first time she felt this great sadness and then on felt a constant sadness in her life. This is only the beginning though, she continues in this set of poems to describe her battle with depression as she got older and time went
family understand how painful it is and why it's not possible to "snap out of