Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Moral subjectivism and cultural relativism
The challenge of cultural relativism
The challenge of cultural relativism
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Moral subjectivism and cultural relativism
Cultural Relativism is the theory according to Ruth Benedict, which that human morality is based on the society in which an individual is a part of. According to Mary Midgley, however, cultural relativism assumes the truth of a theory she calls “moral isolationism”. Midgely thinks that moral isolationism is false which would mean cultural relativism is wrong. Midgley is correct when she chooses to reject moral isolationism because cultures are often a melting pot of other cultures; therefore, proving cultural relativism is misguided.
Cultural relativism entails that all cultures are above criticism which is hard to believe. In Ruth Benedict's piece, she approaches cultural relativism as being the correct way of life. Benedict uses many different
…show more content…
examples to support her position on the theory. For cultural relativism to be justified morality has to mean a certain thing. "Benedict views morality as dependent on the varying histories and environment of different cultures" (Benedict). Examples of different situation going on amongst cultures are the assessment of homosexuality, severe paranoia, putting people to death as a result of a loss, and many other things that may seem absurd. Benedict justifies the belief of cultural relativism by supporting that judgments can't be made due to the differences in each culture. Having laid out the central agent of cultural relativism, this brings up the theory of moral isolationism. Moral isolationism consists of never understanding any other culture except your own well enough to make a judgment.
This theory goes hand in hand with the beliefs of cultural relativism. “Moral isolationist” according to Mary Midgely are people “who disapprove of those who morally judge others." (Midgely) Midgely assesses different examples of cultures and what a moral isolationist thinks. An example of a belief in one culture is the samurai custom of trying out a new sword by cleanly slicing an innocent passerby in two. Although most people would see this as morally incorrect. Moral isolationist believes there should be a ban on moral judgment interculturally. The moral judgment says Midgely "is a human necessity". The ban of this would cause many complications for our world. When considering moral Isolationism for what it is you see a lot of errors in that way of …show more content…
living. Many issues arise with the theory of moral isolationism.
In Midgely's article, she talks about how people take up the position of moral isolations to be respectful towards other cultures. The issue with that is it's not respectable. "nobody can respect what is entirely unintelligible to them" (Midgely). This is the same case when it comes to cultures and respecting them. Cultures are often formed around other cultures and if we couldn't judge the good and bad then we are depriving our culture of further progression. Moral isolationism forbids us to form any opinions about other societies. Some implications that moral isolationism has is never judging foreign cultures, and cultures are isolate groups and separate from one another. Another issue is people who consider themselves moral isolationist are often inconsistent: they don't oppose praising an exotic culture, which is still a form of judgment. Judgements aren't always a bad thing and that is why moral isolationism should be
rejected. Our culture is a mix of so many cultures from Greek, Roman, American, Indian, Japanese and so much more. Our culture wouldn't be so diverse without judgments of other but there's a difference with people who form crude opinions. Crude opinions are formed by simple-minded people who completely dismiss other culture without giving them a changing them. Mary Midgely is completely correct when she chooses to reject moral isolationism. When comparing Midgely's assessment on moral isolationism she has significant evidence when comparing it to benedicts take on cultural relativism. Moral isolationism would cause a huge decline in our culture and many other cultures. Midgely talks about this world and how we all have to live in it and the only way to do that is moral.
Cultural relativism is defined as the belief that no one culture is superior to another morally, politically, etc., and that all “normal” human behavior is entirely relative, depending on the cultural
In Ruth Benedict’s argument In Defense of Moral Relativism he argues that morals are relative to culture. Morals are a person’s standards of behavior or beliefs concerning what is and is not acceptable for them to do. Every person has morals, and what they deem to be morally right or wrong can vary. Benedict argues that morals change based on the culture that the person is in. Culture is the behavior, beliefs, and other characteristics that belong to a certain group or society. According to Benedict, each culture has their own set of morals, and each person in the group gains morals based on the morals of the group as a whole. The group creates a general “norm” for what is considered right or wrong. A subject that is deemed wrong in one culture
Wade Davis, a famous anthropologist, writer, explorer, and other professions, stated “The world in which you were born is just one model of reality. Other cultures are not failed attempts at being you; they are unique manifestations of the human spirit.” The quote means that because a person is not like you or your culture does not make them inferior. It makes them unique in their own way. On the other side of the spectrum is David Eller who stated “Insularity is the foundation of ethnocentrism and intolerance; when you only know of those like yourself, it is easy to imagine that you are alone in the world or alone in being good and right in the world. Exposure to diversity, on the contrary, is the basis for relativism and tolerance; when you are forced to face and accept the Other as real, unavoidable, and ultimately valuable, you cannot help but see yourself and your 'truths' in a new - and trouble - way.” What he meant is that because some people are isolated they think that their culture is the only culture out there and when they later learn about other culture they are forced to accept the reality that there are other cultures. That each culture has their own characteristics. The difference between cultural relativism verses ethnocentrism and which one attitude is more favorable in today’s society than the other.
In its entirety, moral relativism is comprised of the belief that, as members of various and countless cultures, we cannot judge each other’s morality. If this theory stands true, then “we have no basis for judging other cultures or values,” according to Professor McCombs’ Ethics 2. Our moral theories cannot extend throughout cultures, as we do not all share similar values. For instance, the Catholic tradition believes in the sacrament of Reconciliation. This sacrament holds that confessing one’s sins to a priest and
Cultural Relativism is a moral theory which states that due to the vastly differing cultural norms held by people across the globe, morality cannot be judged objectively, and must instead be judged subjectively through the lense of an individuals own cultural norms. Because it is obvious that there are many different beliefs that are held by people around the world, cultural relativism can easily be seen as answer to the question of how to accurately and fairly judge the cultural morality of others, by not doing so at all. However Cultural Relativism is a lazy way to avoid the difficult task of evaluating one’s own values and weighing them against the values of other cultures. Many Cultural Relativist might abstain from making moral judgments about other cultures based on an assumed lack of understanding of other cultures, but I would argue that they do no favors to the cultures of others by assuming them to be so firmly ‘other’ that they would be unable to comprehend their moral decisions. Cultural Relativism as a moral theory fails to allow for critical thoughts on the nature of morality and encourages the stagnation
Cultural relativism is perfect in its barest form. Even though many peoples have many different beliefs and many of these people believe that their own moral code is the only true one, who can say which is better than another? This is the struggle that cultural relativism sets out to permanently resolve. It seems as if cultural relativism could bring about natural equality among groups of differing beliefs. After all, no one belief can be qualified (attributed) as being superior or better than any other belief. ...
Moral isolationism is a theory that believes the world is divided separately into sealed units of societies and that moral judgments can only be applied to the culture of origin. This theory states that we must respect unfamiliar cultures by not forming any opinions at all. Midgley believes that this theory is illogical and that you need to know a culture before judging it at all. Respecting an unfamiliar culture without knowing anything about that foreign culture is impossible. According to Midgley, respecting a culture requires a favorable judgment that is made by understanding. For example, Midgley mentions the ancient Japanese practice of a samurai trying out his new sword by slicing a wayfarer. While we might not live in Japan we are supposed to praise the samurai for his actions. A samurai must do such actions to honor himself as a samurai and not let down his emperor. Even with limited understanding of the Japanese, other cultures can still respect the samurai and praise him. Knowing a little about a culture can give us a good idea about what the culture is and develop a favorable judgment.
Moral relativism is the concept that people’s moral judgement can only goes as far a one person’s standpoint in a matter. Also, one person’s view on a particular subject carries no extra weight than another person. What I hope to prove in my thesis statement are inner judgements, moral disagreements, and science are what defend and define moral relativism.
However, cultural relativism is not the most satisfactory moral theory. ‘“Cultural relativism implies that another common place of moral life illusion moral disagreement, and such inconsistencies hint that there may be something amiss with relativism. It seems it conflicts violently with common sense realities of the moral life. The doctrine implies that each person is morally infallible”’ (Vaughn 14).
Before moving in to the pros and cons of such a theory, we should talk about what moral relativism entails. According to moral relativism, there is not a single true or just morality. There are a variety of moral frames of reference, and whether something is morally right or wrong, good or bad, just or unjust, is relative to one or another moral frame of reference. An action can be morally right relative to one moral frame of reference and morally wrong relative to another. Morals and values are subject to the context of the culture in which they are created, and therefore are subjectively good and bad. Since our moral beliefs are the result of an implicit bargaining process among persons of widely varying wealth and strength, no principle will emerge as generally acceptable unless it benefits all the parties to the bargaining. Now that you have a feel for what mo...
A competing idea, cultural relativism, is a process of understanding other cultures on their own terms, rather than judging according to one’s own culture. “understanding one’s own culture and other cultures can lead to more effective action across cultures” (251) This is often the perspective of social scientists who work with people and is the result of the work of anthropologist Franz Boas. Cultural relativism helps us to understand that there is not "one right way" to approach many of the aspects of daily living. It is important to try to employ cultural relativism because it helps see the society objectivity, encourages respect, creates learning opportunities that could make humanity stronger, a system of niche expertise, eliminates the concept of separate, but equal.
In explaining Cultural Relativism, it is useful to compare and contrast it with Ethical Relativism. Cultural Relativism is a theory about morality focused on the concept that matters of custom and ethics are not universal in nature but rather are culture specific. Each culture evolves its own unique moral code, separate and apart from any other. Ethical Relativism is also a theory of morality with a view of ethics similarly engaged in understanding how morality comes to be culturally defined. However, the formulation is quite different in that from a wide range of human habits, individual opinions drive the culture toward distinguishing normal “good” habits from abnormal “bad” habits. The takeaway is that both theories share the guiding principle that morality is bounded by culture or society.
Culture Relativism; what is it? Culture Relativism states that we cannot absolute say what is right and what is wrong because it all depends in the society we live in. James Rachels however, does not believe that we cannot absolute know that there is no right and wrong for the mere reason that cultures are different. Rachels as well believes that “certain basic values are common to all cultures.” I agree with Rachels in that culture relativism cannot assure us that there is no knowledge of what is right or wrong. I believe that different cultures must know what is right and what is wrong to do. Cultures are said to be different but if we look at them closely we can actually find that they are not so much different from one’s own culture. Religion for example is a right given to us and that many cultures around the world practices. Of course there are different types of religion but they all are worshipped and practice among the different culture.
There are different countries and cultures in the world, and as being claimed by cultural relativists, there is no such thing as “objective truth in morality” (Rachels, 2012). Cultural relativists are the people who believe in the Cultural Ethical Relativism, which declares that different cultures value different thing so common ethical truth does not exist. However, philosopher James Rachels argues against this theory due to its lack of invalidity and soundness. He introduced his Geographical Differences Argument to point out several mistakes in the CER theory. Cultural Ethical Relativism is not totally wrong because it guarantees people not to judge others’ cultures; but, Rachels’ viewpoints make a stronger argument that this theory should not be taken so far even though he does not reject it eventually.
The practices of many cultures are varied from one another, considering we live in a diverse environment. For example, some cultures may be viewed as similar in comparison while others may have significant differences. The concept of Cultural Relativism can be best viewed as our ideas, morals, and decisions being dependent on the individual itself and how we have been culturally influenced. This leads to many conflict in where it prompts us to believe there is no objectivity when it comes to morality. Some questions pertaining to Cultural Relativism may consists of, “Are there universal truths of morality?” “Can we judge