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Essays stories of civil war in el salvador
Essays stories of civil war in el salvador
History of african americans in america
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Romero (1989) is an American Hollywood biopic directed by Australian filmmaker John Duigan, and was the first feature film to be produced by Paulist Pictures; a Roman Catholic production company. Romero depicts the life and work of Salvadoran Archbishop Óscar Romero, a liberation theologist who opposed the tyrannical repression in El Salvador during the 20th century, and was consequently assassinated in 1980 while offering Mass in the chapel of the Hospital of Divine Providence. A significant theme explored in Romero is that of liberation theology; a movement that developed within the Catholic Church in Latin America in the 1950s and 1960s. Drawing on one particular sequence from the film, I will explore how liberation theology is used as a …show more content…
During the 1960s and 1970s the demand for land reform, work, better wages, and respect for human rights by the rural and urban poor began to rise. The poor conditions of the region were initially created during the colonial period, upon the arrival of Pedro de Alvarado in 1542, however the poverty and repression of the poor was heavily reinforced by the dictatorship of Carlos Humberto Romero Mena that lasted from 1977-1979. Demands for better conditions were met with violent opposition from the rich oligarchy that controlled the military and most of the country’s land and industry, and severe repression was enforced (Lauria-Santiago, Aldo and Binford, Leigh, ch.1). Traditionally, the Catholic Church benefited from close ties to the government who provided protection and wealth. However, the Christian belief that many priests and bishops stood by; a mandate to work for justice and take the side of the poor and to aid them in their struggle, led to the establishment of the Roman Catholic Liberation Theology Movement in the 1960s and 1970s, which is heavily depicted in Romero. Liberation Theology first developed as a moral reaction to the poverty and social injustice in Latin America, in an effort to bring social change and political emancipation of the poor (Celis, Leila, p 72). The Catholic Church responded to the repression and extreme violence, and many priests became advocates for the poor. Consequentially, thousands of Salvadorans, including religious leaders were murdered, jailed, or forced into exile by the government forces or paramilitary death squads. Archbishop Romero was a liberation theologist who spoke out about the poverty, assassinations, injustice and torture he witnessed, and was assassinated because of his influence. The drastic divide in the country between the rich elites and
Models for post-revolutionary Latin American government are born of the complex economic and social realities of 17th and 18th century Europe. From the momentum of the Enlightenment came major political rebellions of the elite class against entrenched national monarchies and systems of power. Within this time period of elitist revolt and intensive political restructuring, the fundamental basis for both liberal and conservative ideology was driven deep into Latin American soil. However, as neither ideology sought to fulfill or even recognize the needs or rights of mestizo people under government rule, the initial liberal doctrine pervading Latin American nations perpetuated racism and economic exploitation, and paved the way for all-consuming, cultural wars in the centuries to come.
The movie “Walkout” is about young Chicano/a activists who demand educational equality. In 1968, students living in East L.A were treated unequally. Since, most of these students were Chicanos they were given few resources. One example was presented when Paula visited the Palisades library. In East Los Angeles, bathrooms were close during lunch breaks and students were forced to janitorial labor as forms of punishment. Throughout, the movie some themes that arose were regarding identity (What is a Chicano?), walkouts as forms of protest for equality, and gender expectations. After Salvador Castro read the poem “I am Joaquin” by Rodolfo “Corky” Gonzalez, the Chicano/a activist’s had a hard time understanding who they were. Many Chicano/a’s identified
The people who had the power were the Marxism government, the National Guard of El Salvador and the wealthy people in El Salvador. Since his main purpose being an Archbishop of San Salvador was to take care of anyone who needs it his help, also give the Salvadorians the faith and the believe that they needed. During February of 1977, the people who had the power was many of the Salvadorians were protesting against the government because they wanted “A true election, a free elect...
Richard Rodriguez bravely addresses three controversial sub-topics under one topic full of debate. His essay, “Desert Religions” aired in 2002, highlights the shame and violence that has been associated to religion. The essayist discusses human sexuality under the interpretation of religion, the role war and terrorism play, and the masculine and feminine roles in religion.
Hilton, Ronald. “MEXICO: The Murder of Cardinal Juan Jesus Posadas Ocampo (1993).” Webmaster. N.p., 6 June 2003. Web. 15 April 2014.
The study of religion is often a rigorous process because the central tenets of the subject: image, ritual, and myth are often copious in their complexity. For example, consider the multiple meanings that are inherent in the image of a crucifix. Some Christians might view it as an image of suffering, whilst others would reject that notion and instead perceive it to be one of love. These differences may seem inconsequential at first, but they can overtime shape the beliefs of an individual and by extension a community. To understand this dynamic better one only has to analyze the Christo Aparecido (Christ Appeared), an authentic Mexican crucifix with a fascinating history from the colonial era to the present. This history is made known by the text, Biography of a Mexican Crucifix: Lived Religion and Local Faith from the Conquest to the Present by Jennifer Hughes, from which I contend that over the life of the Christo Aparecido there continues to be an understanding among devotees that this crucifix is sacred because it displays animus while being a vestige for the sacred to occupy. To support my position I will attempt to relate the moments where the Christo Aparecido is said to show signs of life, in particular his stay in Mexico City during the colonial era and his role in more modern times with rival groups clashing over its efficacy in the village of Totolapan.
In the 1960s America, the pope of democratic faith, preached to the world about the evils of communism. When Marxist Salvador Allende lost by three percent in the Chilean election of 1958, the United States decided that the next election of 1964, could not be left in the hands of democracy. The United States began to work to stop Allende from becoming president. They went so far as to create projects to help train and organize so-called anti-communists among the peasants, laborers, students, and the media. Despite their efforts, in 1970 Salvador Allende was elected president through plurality. He became the first Marxist in the world to gain power in a free democratic election. Now you might ask, why would the United States be so interested in the politics of a third world country, furthermore the beliefs of one man. After all a person can only do so much, right?
The Civil War in El Salvador lasted from 1980 to 1992, and the El SAlvadoran government was doing their best to minimize the threat of their opposition. Their main opposition, The Frente Farabundo Marti Para La Liberacion Nacional; otherwise known as the FMLN, was a guerrilla group that was organized to fight the corruption in the country. 175). One of the main goals of the organization was to create a new society that is not degrading its citizens and promotes equality. Throughout El Salvador’s history, one organization to the next would run the country through repressive actions and social injustice. One of the main reasons that the FMLN fought the acting government were due to these social restraints on the lower- class citizens in El Salvador.
The first perspective to be noted would be that of Rodrigo Mendoza. His character is played by Robert De Niro. Rodrigo Mendoza ultimately decides to fight for the people. He believes this is the best way to accomplish God's purpose, by fighting with and for the people. In the beginning, Mendoza would capture the Guarani Indians and sell them into plantation slavery. After killing his brother Felipe, his penance is to work in the Jesuit missions in South America. He becomes a Jesuit priest. While working there, he befriends the Guarani people, the same people he once captured. Father Altamirano representing the Vatican was sent to South America to close down the missions. On learning this new information, Rodrigo Mendoza becomes angry and decides to renounce his vows as a priest to Father Gabriel. Father Gabriel encourages him that violence was not the answer but it was ultimately...
Beginning in the late 1970s Liberation Theology, Marxism, and U.S. Cold War policy collided in El Salvador culminating in a civil war that lasted over a decade and ultimately produced democratic political institutions that persist into the 21st century. Despite the prejudices against the church on behalf of government and media organizations in the U.S. and El Salvador, religious actors fought for human rights and the implementation of democratic institutions throughout the period of conflict. The Salvadoran Civil War, which occurred in the context of the Cold War, was one of the bloodiest and longest events in the history of Latin America after the Guatemalan Civil War. The conflict lasted from 1979 to 1992, left approximately 75,000 people dead, and a country in ashes. The conflict started after the fraudulent elections of the Coronel Arturo Armando Molina (1972), who focused his term on repressing the communist political parties that wanted to work for a social reform. This aroused the anger of the popular sectors, which started to organize groups and demonstrations demanding fair election and improvement of social conditions. The government responded to their demands with savage violence, focusing primarily on the oppression of campesinos because they were the ones who supported the revolutionary leftist forces. These actions alienated the Salvadoran population even more and caused many people in the Catholic Church to start denouncing the government’s actions. Thus, as the Civil War started to rise, the church started to radicalize and to and spoke up against the government’s actions. One of its most fervent advocates was Monsignor Oscar Arnulfo Romero, who during his short time as the Archbishop of San Salvador manifested hi...
From the time of its colonization at the hands of Spanish Conquistadors in the early 1500’s, Guatemala has suffered under the oppression of dictator after dictator. These dictators, who ruled only with the support of the military and only in their own interests, created a form of serfdom; by 1944, two percent of the people owned 70 percent of the usable land. The Allies’ victory in WWII marked democracy’s triumph over dictatorship, and the consequences shook Latin America. Questioning why they should support the struggle for democracy in Europe and yet suffer the constraints of dictatorship at home, many Latin Americans rallied to democratize their own political structures. A group of prominent middle–class Brazilians opposed to the continuation of the Vargas dictatorship mused publicly, “If we fight against fascism at the side of the United Nations so that liberty and democracy may be restored to all people, certainly we are not asking too much in demanding for ourselves such rights and guarantees.”
Independently, as one grows in age, their actions should make a daily reflection to God. In “A Theology of Liberation,” Gutierrez avers that, "The present life is considered to be a test: one’s actions are judged and assessed in relation to the transcendent end. The perspective here is moralistic, and the spirituality is one of flight from this world...
The rebellion against Nicaraguan leader Anastasio Somoza Debayle was supported by virtually all sectors of Nicaraguan society. The FSLN (Sandinista National Liberation Front) spearheaded the revolt through the support of the poor, the working class, students, businessmen, professionals, the Roman Catholic Church and various oppositional political parties. Somoza had alienated all of society including, “the upper class with his disastrous economic policies which threatened the economic well-being of the propertied and entrepreneurial class.” (Booth, 125) He also alienated t...
"Fighting Two Wars: George A. Romero's Night of the Living Dead as a Critique of 1960s American Society." Sequart Organization. Web. 19 Sept. 2017.
The Story of Christianity is a very informative summation; a continuation of Volume 1 which covered the beginning of the church up to the Protestant Reformation, while Vol. 2 dealt with the Protestant Reformation up to more modern time period. This author delivers a more comprehensive and deeper look into the development of Christianity, which includes particular events which had transpired throughout the world; particularly how Christianity has expanded into Central and South America. Gonzalez opens up this book with the “Call for Reformation,” where he shares with his readers the need for reform; the papacy had started to decline and was corrupt, in addition to the Great Schism, which had further weakened the papacy (p.8). The author explains how the church was not the only issue but that the church’s teachings were off track as well, seeing that the people had deviated from...