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Essays Stories of Civil War in El Salvador
Essays Stories of Civil War in El Salvador
Conflict in el salvador essay
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Calvin Gousman Per. 3 / Theology 3H On November 16, 1989 in El Salvador, six Jesuit Priests and scholars along with their housekeeper and her daughter were murdered. This took place during the Salvadoran Civil War at the campus of the University of Central America. Armed men stormed their place of residency and took them down. This massacre was caused because of the opposition from El Salvadoran political forces to the duties and commitment of the Jesuits. The murder of these people marked a great turn in the El Salvadoran civil War. In 1979, the Revolutionary Government ruled El Salvador. Soon after political violence started to erupt quickly and it became a civil war. Adding to the violence was the Salvador Armed Forces. They took part in …show more content…
The Atlacatl were an elite unit of the Salvadoran Army. They were a response force started in 1980 who were involved in some of the most infamous events of the Salvadoran Civil War. The unit was named after Atlacatl, a person in Salvadoran history known for his defiance to the Spanish conquest in Central America. “The Pastoral Center of Central American University in San Salvador was considered a ‘refuge of subversives’ by the Army. Colonel Juan Orlando Zepeda, accused the University of being the center of operations for ‘FMLN terrorists’”. Colonel Inocente Montano, who was the Vice-Minister for Public Security, stated publicly that the Jesuits were "fully identified with subversive movements". When trying to negotiate a peaceful outcome to the problem, Father Ellacuria played a major role. Many of the armed forces thought that the Jesuit priests worked with the rebels, because of their worry for the Salvadorans who were poor and affected by the war. On the evening of November 15, Colonel Guillermo Moreno met with some officers that he commanded to let them know that the General thought the rebel was "critical". He believed it needed to be dealt with full force, including weapons and armored vehicles. He also said that all "known subversive elements" were to be eradicated. He was commanded to take out Father Ellacuria, leaving no …show more content…
Lieutenant Espinoza commanded them to keep a look out while the rest entered the Jesuit's residence. The military officers tried to force their way into the building, until the priests opened the doors, allowing them to pass. Then they ordered the priests to lie down in the back garden face down while the soldiers searched their residence. After lieutenant Guerra gave the signal to execute the holy men, Fathers Martín-Baró, Ellacuria, and Montes were shot and killed by private Grimaldi, while Fathers Moreno and López were assassinated by Sergeant Antonio Vargas. Afterwards, the officers found Father Joaquín López in the residence and killed him as well. Sergeant Tomás Zarpate Castillo also shot the housekeeper, Julia Elva Ramos, and her young daughter, Celina Ramos. Private José Ascencio then shot them again to "finish them
Before reading this, I, like I am sure so many others, had no idea of the magnitude of injustices that can occur during these conflicts. Also, this was not very long ago, nor far away, and it speaks volumes of the differences in government ideology and politics. El Salvador is an extreme case of how a government will treat its citizens. Massacre at El Mozote truly was an eye-opener and I doubt I will soon forget it.
The Mexican Revolutionary War started in 1910 when the people of Mexico had been suffering through an economic recession where many lost their jobs and wanted change. Long term incumbent, President Porfirio Diaz then promised a free election that year. Diaz expected to win the election easily, but it became clear that the people liked Francisco Madero for change and that he would win the election. Diaz then fixed the elections and arrested Madero on made up charges of plotting an armed insurrection. Without Madero running, Diaz won the re-election by default. Madero was convinced that Diaz would never step down, and on November 20, 1910, Madero called for an armed rebellion against Diaz. Emiliano Zapata a peasant leader, Pascual Orozco and
Death of course by assassination planned by El Jeffe’s forces that was skillfully carried out to make it look like a tragic accident. Of course it was no coincidence to anyone, it was meant by Trujillo to intimidate potential followers of the ever rising rebellion. Their fight to the end showed how they were proud and willing to fight for the better life and brake the chains of living in oppression. They proved they would not tolerate living miserably under an unjust government and this was truly inspiring. This is a genuine and desirable trait that they held strongly, and it gained them due respect and honor.
Hilton, Ronald. “MEXICO: The Murder of Cardinal Juan Jesus Posadas Ocampo (1993).” Webmaster. N.p., 6 June 2003. Web. 15 April 2014.
The Civil War in El Salvador lasted from 1980 to 1992, and the El SAlvadoran government was doing their best to minimize the threat of their opposition. Their main opposition, The Frente Farabundo Marti Para La Liberacion Nacional; otherwise known as the FMLN, was a guerrilla group that was organized to fight the corruption in the country. 175). One of the main goals of the organization was to create a new society that is not degrading its citizens and promotes equality. Throughout El Salvador’s history, one organization to the next would run the country through repressive actions and social injustice. One of the main reasons that the FMLN fought the acting government were due to these social restraints on the lower- class citizens in El Salvador.
The first perspective to be noted would be that of Rodrigo Mendoza. His character is played by Robert De Niro. Rodrigo Mendoza ultimately decides to fight for the people. He believes this is the best way to accomplish God's purpose, by fighting with and for the people. In the beginning, Mendoza would capture the Guarani Indians and sell them into plantation slavery. After killing his brother Felipe, his penance is to work in the Jesuit missions in South America. He becomes a Jesuit priest. While working there, he befriends the Guarani people, the same people he once captured. Father Altamirano representing the Vatican was sent to South America to close down the missions. On learning this new information, Rodrigo Mendoza becomes angry and decides to renounce his vows as a priest to Father Gabriel. Father Gabriel encourages him that violence was not the answer but it was ultimately...
...t years of the war started after 1980, and ended in 1992 with the Peace Treaty of Chapultepec, Mexico. This treaty did not bring the desired peace and progress to El Salvador. Instead, the fight continued in a way of political opposition without arms. The revolutionary forces became a political party that represents the rights of the workers. The right wing party, which was originally founded by D’aubuisson, stayed in power until the elections of 2009. The popular sectors of El Salvador still face extreme poverty and oppression caused by large companies. The church continues its work with the poor but in a more limited and conservative way. After 30 years of the death of Romero, the Salvadoran Church remembers him as the hero of the oppressed and the voice of the voiceless and cries on the fact that the church was never the same after the death of its major leader.
This does not, however, dismiss the reality of torture in Chile nor soften Cavanaugh’s criticisms of “distinction of planes” ecclesiologies. Church paradigms such as Maritain’s New Christendom have led Catholics in Chile and elsewhere to buy into a “devil’s bargain” wherein the Church confines itself to the social, or spiritual, realm and allows the state to dominate in the political, or temporal, realm (196). Such ecclesiologies simultaneously facilitate the Church’s disappearance as a societal body and strip the Church of any tangible ability to counteract the actions of oppressive governments. The Chilean church’s ecclesiology had real, disastrous consequences for Chileans under the Pinochet regime – consequences that perhaps could have been mitigated under a different ecclesiological
During the 1960s and 1970s the demand for land reform, work, better wages, and respect for human rights by the rural and urban poor began to rise. The poor conditions of the region were initially created during the colonial period, upon the arrival of Pedro de Alvarado in 1542, however the poverty and repression of the poor was heavily reinforced by the dictatorship of Carlos Humberto Romero Mena that lasted from 1977-1979. Demands for better conditions were met with violent opposition from the rich oligarchy that controlled the military and most of the country’s land and industry, and severe repression was enforced (Lauria-Santiago, Aldo and Binford, Leigh, ch.1). Traditionally, the Catholic Church benefited from close ties to the government who provided protection and wealth. However, the Christian belief that many priests and bishops stood by; a mandate to work for justice and take the side of the poor and to aid them in their struggle, led to the establishment of the Roman Catholic Liberation Theology Movement in the 1960s and 1970s, which is heavily depicted in Romero. Liberation Theology first developed as a moral reaction to the poverty and social injustice in Latin America, in an effort to bring social change and political emancipation of the poor (Celis, Leila, p 72). The Catholic Church responded to the repression and extreme violence, and many priests became advocates for the poor. Consequentially, thousands of Salvadorans, including religious leaders were murdered, jailed, or forced into exile by the government forces or paramilitary death squads. Archbishop Romero was a liberation theologist who spoke out about the poverty, assassinations, injustice and torture he witnessed, and was assassinated because of his influence. The drastic divide in the country between the rich elites and
‘La Compania’ was the most controversial church ever made in Peru. It all started when the archbishop of Cusco debated that the Jesuit church should not up stage the Cusco Cathedral. To settle the argument Pope Paul III had to intervene. The Pope agreed with the archbishop, but the message did not reach Peru immediately. The delay gave the Jesuits a lot of time to finish their glamorous church.
In September of 1810, Allende, who had military background and Hidalgo who didn't have a military background couldn't control the angry mob that followed right behind them. The rebel army descended upon Guanajuato on September 28 with a seething mass amount of anger and greed, the rebel army captured the granary which had collapsed due to weight. Riano was shot and killed instantly and his second in command ordered the men to run up a white flag of surrender. Attackers moved in and took prisoners; Major Diego Berzabal, countermanded the order to surrender ...
exemplary priest deserve great admiration...they were victims of the effort to maintain an unjust system...Neto Barrea, Rutilio Grande, Alfonso Navarro, Octavio Ortiz, and the others had great insight; they grasped reality with great clarity and
Jorge Videla was the leader of the military-run government. At the time, it was very easy for Videla to seize power because of the highly unstable condition that Argentina was in, and had been in for decades. In September of 1955 all three branches of the military revolted and forced the president, Juan Perón, into exile. Eleven years later, in 1966, a new leader, Juan Carlos Ongania, imposed the military rule again only to have the former president, Perón, return in 1973, and ...
In my opinion, the whiskey priest needs to stay and help Maria and Brigitta. Although the whiskey priest took the oath to be a priest, he now has a daughter, and he needs to support her. I think the whiskey priest leaving Brigitta and Maria, and continuing his run from the lieutenant was him taking the easy way out. Although things with Maria and the whiskey priest are on not so good terms,
In the end, it is evident that the Roman Catholic religion is an essential piece of Colombia history despite its recent decline. From the beginning Catholicism has been heavily involved in education, establishing some of the first collegiate institutions. Although their current constitution declares the country as having freedom of religion, the Catholic church still maintains an esteemed position in society and the government. Finally, while there has been a recent drop in the number of Catholics in Colombia, it is at a much smaller rate than the decline as Latin America as a whole. Colombia’s roots are deeply intertwined with Catholicism and the country