Romeo And Juliet Greek Tragedy

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Famous Ancient Greek philosopher Aristotle gives a comprehensive philosophical account of the Greek tragedy, specifically emphasizing what components are necessary for a tragedy to be great. The most important part of a tragedy, according to Aristotle, is the action of the play. The qualities and characteristics of the characters are unimportant in comparison to what they do. Aristotle writes, “tragedy is an imitation, not of human beings, but of an action and a way of life and of happiness and unhappiness. Happiness and unhappiness are found in action, and the end (-- removed HTML --) is a type of action, not a quality (-- removed HTML --) ” (545). A person’s sense of happiness and unhappiness are gauged in the actions they do and seek …show more content…

We are introduced to members of the two families as they have a shootout at a gas station. We see these events unfolding learning only their names and gauging their character based on their actions in the scene. Later in the film, we see the romance between Romeo and Juliet develop at the Capulet party without an exchange of words. All we have is the actions of Romeo as he stalks and seduces Juliet. Only when Romeo sneaks into Juliet's home do we hear their thoughts as they are spoken aloud. We see the strength of their love through the later actions of marriage and consummation that very night. The turning point of the play occurs with Tybalt Capulet killing Romeo’s best friend Mercutio, and Romeo killing Tybalt in return. This leads to the development of the plot to have Juliet fake her death and run away with Romeo. Romeo, having missed the letter intended to inform him of this plan, finds Juliet appearing dead, and takes his own life. This powerful emotion filled action is paired with Juliet waking to see Romeo dying and taking her own life. The setup, progression, and climax of the play are all dictated by significant actions performed by the characters, and not the characters themselves. In this regard, the film satisfies Aristotle’s criteria for a good

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