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The role of social media in protest movements
Social media and arab spring essay
The role of social media in protest movements
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In recent Middle Eastern social movements Internet-based communication has crucially aided the potential for mass mobilization and the success of movements. 21st century media technologies (such as Facebook, Twitter, blogging, YouTube, etc.) operate as a semi-public sphere in which people can share dissident attitudes and announce the location of political protests. Internet-based communication therefore plays a dually important role; it acts as an alternative outlet for individual expression, but it also serves as mobilizing tool to broadcast anti-regime demonstrations, programs, and organizations. However, modern communication technology has its limitations and should not be described as an ultimate panacea for social change. Additionally, 21st century media is not entirely unique in its ability to aid political protest. Since the beginning of the 20th century evolving communication technologies have been used by Middle Eastern social movements/political leaders in order to promote policies and ideals. Although this paper will briefly touch on the role of communication technology in the social movements of the Arab Spring, it will mainly focus (both currently and historically) on Iranian social movements.
The Arab Spring, which began in December 2010, has illustrated the value of Internet-based communication in bringing about social change. Political protests leading up to the Egyptian Revolution of 2011 featured a strong use of modern communication technology including cell phones, social media and other Internet-based technology. Although people frequently argue as to whether these technologies were responsible for revolutionary change, the point of this paper is not to attempt to prove the cause of revolution but rather sim...
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...m Qom, behind Walls and Veils.” Comparative
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Rahimi, Babak and Elham Gheytanchi. “Iran’s Reformists and Activists: Internet Exploiters.” Middle East Policy 15.1 (2008): pg. 53-54.
Rahimi, Babak and Elham Gheytanchi. “Iran’s Reformists and Activists: Internet Exploiters.” Middle East Policy 15.1 (2008): pg. 56.
Shakshari, Sima. “From Homoerotics Of Exile To Homopolitics Of Diaspora.” Journal Of Middle East Women’s Studies 8.3 (2012): pg. 20.
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Fathi, Nazila. "In a Death Seen Around the World, a Symbol of Iranian Protests." nytimes.com. The New York Times, 23 June 2009. Web.
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The authoritarian regimes of the Middles cycled through a pattern of anti-western policy until the globalization effects of economics and information demanded reform. As conservative Arab states try to maintain the autocracy they relied on after gaining independence, their citizens, affected by information and education expansion, challenge their resistant governments as typified by Syria’s unwillingness to capitulate. The proliferation of information and education underscored the protest movements of the Arab Spring because citizens’ contempt for their obstinate governments grew to large under economic pressures, as the current situation in Syria demonstrates.
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Malcolm Gladwell’s article "Small Change: Why the Revolution Will not be Tweeted" raises a significant question about the prospective contribution of web-based social networking to the advent of progressive social movement and change. Gladwell bold declaration that "the revolution will not be tweeted" is reflective of his view that social media has no useful application in serious activism. Contrasting various elements of the “high-stakes” lunch-counter protests in Greensboro, North Carolina in the 1960’s with the “low-stakes” activism achieved through social media, Gladwell concludes that effective social movements powerful enough to impose change on longstanding societal forces require both “strong ties” among participants and the presence of a hierarchical organizations. In contrast, Gladwell characterizes the social networks as an interwoven web of "weak ties" that is inherently devoid of a hierarchy. Gladwell’s prerequisites for social movement are firmly based in strong body of sociological evidence, but his views regarding the nature of online social networks are laughably lacking in foresight and obstructed by a misleadingly selective body of evidence.
In his memoir revolution 2.0 the young Google marketing executive Wael Ghonim emerged as an internet activists’. His advocacy for freedom of the suppressed ordinary people initiated
The author is this article is Kalev Leetaru, he is known as an American internet entrepreneur and academic. He is also a contributor to Foreign Policy, where he discusses current political events worldwide. He was appointed adjunct assistant professor at Georgetown university which is ranked #6 internationally and is an extremely well respected university in Washington DC.
The issues of how technology is influencing our nation today has come into play with social media and surveillance in our personal lives. We use twitter, Facebook, Instagram, etc. to express our opinions on things and as a voice to inform people on what’s going on in today’s society. We have learned how to use the tools we’ve been given to change our lives forever; our government has access to all of our personal information in exchange for our protection against terrorism. In Bijan Stephen’s article on “Black Lives Matter” and Rebecca McKinnon’s chapter on “the Arab Spring”, they both touch on the power of technology in negative and positive ways.
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Hourani, Albert. A History of the Arab Peoples. Cambridge, MA: Belknap of Harvard UP, 1991. Print.
Over the course of the last century, the Islamic Republic of Iran (formerly known as Persia) has seen colonialism, the end of a dynasty, the installation of a government by a foreign power, and just over three decades ago, the popular uprising and a cleric-led revolution. These events preceded what could be considered the world’s first Islamic state, as politics and fundamentalist religion are inextricably linked in contemporary Iran. Looking at Iran from the mid 1940’s until the present day, one can trace the path that led to the rise of fundamental Islam in Iran in three distinct periods. The first is that which began with the rise of secular nationalism and the decline of Islam. In the second, the secular, western-friendly government eventually gave way to the Islamic revival in the form of a government takeover by hard-line clerics and disillusioned, fundamentalist youth; both motivated and led by Ayatollah Ruhollah Khomeini. Rule of Iran by these fundamentalist clerics then led to the formation of the fundamentalist Islamic theocracy that governs present-day Iran. The current government has some democratic appearances, but all real power is in the hands of the supreme leader, an Ayatollah who is chosen by the Assembly of Experts, a group of clerics chosen by the Guardian Council. With the Iranian Revolution, political Islam was born, with the fundamentalists holding the reins of power in Iran to the present day.
The Iranian government is fighting a losing battle against a rapidly growing Western force. Although Iran is not physically waging war against the United States, the government is fighting to eradicate its increasing cultural influence in Iran. The young, Iranian population is currently speaking out against the Islamic Republic’s attempts to rid the country of Western culture, demanding more freedom and less censorship, similar to how Marjane Satrapi acts out against the regime in Persepolis.
Ludwig, P. (1999). Iranian Nation and Islamic Revolutionary Ideology. Die Welt des islams. 39(2). 183-217.
Gerner, Deborah J., and Philip A. Schrodt. "Middle Eastern Politics." Understanding the Contemporary Middle East. 3rd ed. Boulder, Colo.: Lynne Rienner Publishers, 2008. 85 -136. Print.
Gerner, Deborah J., and Philip A. Schrodt. "Middle Eastern Politics." Understanding the contemporary Middle East. 3rd ed. Boulder, Colo.: Lynne Rienner Publishers, 2008. 85 -136. Print.
However, books and newspapers are not our sole source of the written word. Online blogs, articles, and newsletters now exist. Television and books have merged into one: the Internet. Revolutions, riots, and rebellions don’t just happen in our living rooms now, they happen on the go with us. On the subway, when we’re waiting in line at Subway, at our friend’s house as he talks about how he’s “way into subs.”
Safranek, Rita. 2012. The Emerging Role of Social Media in Political and Regime Change. s.l. : Proquest, 2012.