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Hedonic behaviour and desire
Nozick and hedonism
Nozick and hedonism
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If you were given the opportunity to plan out your life in a way that would maximize the amount of pleasure in it, would you take it? This question is key to Robert Nozick’s thought experiment which attempts to show that humans are not hedonists. A hedonist is a person who lives and behaves in a way such that they can experience the most pleasure out of life as possible, according to the belief that the pursuit of pleasure it the most important thing in life. Nozick’s thought experiment attempts to refute hedonism through a hypothetical question involving what Nozick likes to call the “experience machine”. This imaginary machine would have the ability to simulate all sorts of experiences on a subject, from the greatest pleasures to the worst pains. The subject of the experiment would be given the ability to pre-program any series of experiences into the machine to fit their own desires or will. Once plugged into the machine, the subject would have no knowledge of their prior experiences and would believe the simulated experiences to be reality. Nozick’s question asks whether you would plug into the “experiment machine”. Nozick makes the claim that if we, humans, were hedonists we would plug into the machine. However, he makes …show more content…
His thought experiment is addressed in such a way where it skews the response of people into appearing that they are refuting pleasure when in reality they are refuting the artificialness of all the experiences they would get with the “experiment machine”. After analyzing the decisions that someone would choose to use or not use the machine, it was distinguished that each decision would be based on what a person perceived to be more pleasurable. Therefore, proving that humans are in fact hedonists. Humans will always have the tendency to seek pleasure. As long as their pursuit of pleasure has no cost, the opportunity to experience greater pleasure will always be
In chapter 2, Shafer-Landau proceeds to list the theories that attempt to disprove hedonism by highlight the shortcomings in its logic and hedonism's replies to these objections. The Argument from Autonomy, is one of strongest objections to hedonism listed. Shafer-Landau states that for a theory to pose a serious threat to hedonism, it needs to challenge the idea that happiness is the only thing of intrinsic value (34). Chapter 2 discuses four strong objections that have the potential and support to disprove hedonism. The Argument from Autonomy provides an abundance of strong information to support its claims.
This conclusion was disproved from Milgram’s experiment. The majority of the subjects obeyed the experimenter to the end. There were several reactions to the experiment. Some people showed signs of tension or stress, others laughed, and some showed no signs of discomfort throughout the experiment. Subjects often felt satisfaction by obeying the experimenter.
The theory of hedonism is the view that pleasure is the only thing that is intrinsically valuable, thus making it so that our lives are only truly good to the extent that we are happy. The Argument from False Happiness challenges the view of the hedonist: the hedonist believes that a life is good so long as there is happiness, regardless of where the happiness comes from, whereas critics of hedonism argue that a life filled with false beliefs is worse, despite the fact that the person may still be as equally happy as someone with true beliefs. In this essay, I will show how hedonism is drastically discredited by the following argument as it is clear to see how false happiness makes a life significantly worse for the person living it: If hedonism
Frederick, Shane. “Hedonic Treadmill.” Encyclopedia of Social Psychology. Ed. Roy F. Baumeister, and Kathleen D. Vohs. Thousand Oaks, CA: SAGE Publications, Inc., 2007. SAGE knowledge. Web. 8 July 2014.
Hedonism is a theory of morality. There are several popular philosophers who support hedonism; some of whom offer their own interpretation of the theory. This paper will focus on the Epicurean view. Epicurus, a Greek philosophers born in 341 B.C., generated a significant measure of controversy amongst laymen and philosophical circles in regards to his view of the good life. Philosophers whom teachings predate Epicurus’ tended to focus on the question of “How can human beings live a good, morally sound, life?” Epicurus ruffled feathers and ultimately expanded the scope of philosophy by asking “What makes people happy?”
Timothy Brook’s book, The Confusions of Pleasure: Commerce and Culture in Ming China is a detailed account of the three centuries of the Ming Dynasty in China. The book allows an opportunity to view this prominent time period of Chinese history. Confusions of Pleasure not only chronicles the economic development during the Ming dynasty, but also the resulting cultural and social changes that transform the gentry and merchant class. Brook’s insights highlight the divide between the Ming dynasty’s idealized beliefs, and the realities of its economic expansion and its effects. Brook describes this gap through the use of several first hand accounts of individuals with various social statuses.
As humans we are constantly in search of understanding the balance between what feels good and what is right. Humans try to take full advantage of experiencing pleasure to its fullest potential. Hedonism claims that pleasure is the highest and only source of essential significance. If the notion of hedonism is truthful, happiness is directly correlated with pleasure. Robert Nozick presented the philosophical world with his though experiment, “The Experience Machine” in order to dispute the existence and validity of hedonism. Nozick’s thought experiment poses the question of whether or not humans would plug into a machine which produces any desired experience. Nozick weakens the notion of hedonism through his thought experiment, claiming humans need more than just pleasure in their lives. Nozick discovers that humans would not hook up to this machine because they would not fully develop as a person and consider it a form of suicide.
al (2007), “In other words, individuals were guided by a pain-and pleasure principle by which they calculated the risks and rewards involved in their actions” (p. 15).
Robert Nozick was a political philosopher who best reflects the political thinking of the United States, to the extent that his work is unthinkable without considering the history and the constitution of the nation. From this starting point Nozick show us that in the state of nature men are entitled on one hand to their lives and safety, and also to self-possession. Inspired by empiricist philosopher John Locke who proclaimed that natural rights exist and are claimable, Nozick claims that his concept of a minimal state is morally justifiable. “Only a minimal state, limited to enforcing contracts and protecting people against any force, theft, and fraud, is justified. Any more extensive state violates person’s rights not to be force to do certain
With any form of hedonism, one is committed to the concept that pleasure is the chief good. In an extremely generic form of hedonism, it seems as though the quality of sensual pleasure should be given no more weight than the quality of emotional pleasure and vice versa. Additionally, this sort of hedonism would hold that the acquisition of kinetic pleasures would increase overall pleasure to seemingly no end, a concept which Epicurus’ doctrine would reject. Even if we understand death to be a genuine ceasing to exist, we must conjecture that it is bad for a person to die in the sense that it terminates even the possibility to acquire more pleasure. Under this concept of hedonism, we must agree that a person who lives a pleasurable life for ...
Hedonism is a way of life that is rooted in a person’s experiences or states of consciousness that can be pleasant or unpleasant. The ethical egoist would state that a person should maximize his or her pleasant states of consciousness in order to lead the best life. Act Utilitarian on the other hand would state that these enjoyable states of consciousness should be maximized by one’s actions for everyone in order to attain the most utility. On the surface, this appears to be a good way to live, however, as Nozick states through his example of the experience machine that living life as a hedonist can be detrimental. It is a hollow existence that will ultimately be unsatisfactory because of the lack of making real decisions and relationships which are important to living a fulfilling life.
Norberg, Johan. "The Scientist’s Pursuit of Happiness.” Policy 21.3 (2005): 9-13. Academic Search Premier. EBSCO. Web. 20 July 2011.
A conditional pleasure is a sensory pleasure, meaning it is something that appeases our senses. This can be activities such as sex, eating a steak, or enjoying a refreshing alcoholic beverage. While all of these pleasures can be enjoyable, they are only enjoyable for a limited time, meaning they are pleasures that are only enjoyed to a certain extent. I couldn’t smoke several cigarettes in a day, but, I often enjoy a cigarette after a meal. An unconditional pleasure is one which can be consumed or carried out repeatedly without losing the sense of enjoyment. This type of pleasure includes activities where pain my also coincide with the act. To the die-hard runner, the marathon may serve as an unconditional pleasure (Aristotle, 1999). Next, I will explain another concept proposed by Albert Camus in The Myth of Sisyphus.
The Neuman Systems Model (NSM) is a holistic and open system that involves the shifting relationship between a client / client system and its environment (Neuman & Fawcett, 2002). Because of Neuman’s holistic perspective, the model suggests that the client must be understood comprehensively by constructing the client system to include the physiological, psychological, sociocultural, developmental, and spiritual variables (Neuman & Fawcett, 2002). The client system is also shown in the model as circles to include a basic core structure (basic survival factors), lines of resistance (closest to the core and protects the system), normal line of defense (normal state of operating), and flexible line of defense (outer boundary
When talking about pleasure there needs to be a distinction between the quality and the quantity. While having many different kinds of pleasures can be considered a good thing, one is more likely to favor quality over quantity. With this distinction in mind, one is more able to quantify their pleasures as higher or lesser pleasures by ascertaining the quality of them. This facilitates the ability to achieve the fundamental moral value that is happiness. In his book Utilitarianism, John Stuart Mill offers a defining of utility as pleasure or the absence of pain in addition to the Utility Principle, where “Actions are right in proportion as they tend to promote happiness; wrong as they tend to produce the reverse of happiness” (Mill 7). Through this principle, Mill emphasizes that it is not enough to show that happiness is an end in itself. Mill’s hedonistic view is one in support of the claim that every human action is motivated by or ought to be motivated by the pursuit of pleasure.