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Sunni and Shia Muslims conflict
Chapter 7 origins of islam
The birth and rise of Islam
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Identify: a) Fatima and Ali: Fatima and Ali were Muhammad’s daughter and son-in
law, whose descendants were seen by the Shiites as the appropriate leaders. However, after Ali became the fourth caliph, he was assassinated.
b) Sufi: Sufis were mystics who communicated with god through meditation and fasting. Many spread the Islamic region through missionary work to remote villages. There, they blended Muslim culture with local beliefs and traditions.
c) Rabiah al-Adawiyya: Rabiah al-Adawiyya was one of the earliest ones to convert to become a Sufi. She made the decision to stay unmarried and be devoted to prayer. In the poem that she wrote, she describes how Muslims should respect no reward from worshipping God, and should do so selflessly.
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d) Umayyads: The Umayyad family defeated Ali and killed his son, and went on to to build a dynasty to rule the Islamic world until 750. The capital of Damascus was where multiple successful conquests were directed from. However, some problems they had to face are described in the book, and they include having to adapt from living in the desert to ruling large territories/cities. Therefore, they relied on locals to help govern the empire. Other conflicts included one between the wealthy and poor as well as between the Muslims and the court who’s ways differed from the early caliphs. The Shiites also disliked the Umayyads, because it seemed as if they dishonored the Prophet's family. Many who converted to Islam under the Umayyad had fewer rights. e) Abu al-Abbas: Abu al-Abbas was a ruler who captured Damascus and killed all but one of the Umayyad family. His Abbassid dynasty made Islam an international religion, and helped make the empire the wealthiest and most powerful. Due to this, the Islamic civilization was in its golden age. f) Harun al-Rashid: Harun al-Rashid was a caliph who ruled an empire from 786 to 809. This ruler was a symbol of splendor and wealth as well as a model ruler. The text recalls legends that say Harun was a supporter of the arts, and once gave 10,000 dirhams to a poet who wrote verses he thought was beautiful. After meeting with this poet, he gave him another 100,000. g) Tamerlane: Tamerlane was a Mongol leader, and was also called Timur the Lame. In the later 1300s, he led his armies in the Middle East to conquer not only Muslim lands, but also ones that were non-Muslim. Before going to India and Russia, they took over Mesopotamia and Persia. 2) Define: a) minaret: The minarets were towers where the crier, or muezzin said prayers to the faithful.
These towers were slender and loomed over the streets along with domes.
b) sultan: A sultan is some kind of authority. For example, a Seljuk sultan was the authority that controlled Baghdad.
3) A. What areas did Arab armies conquer?
Areas that Arab armies conquered include Sicily, Spain, Egypt, and Palestine. They also overran areas such as the Persian Empire and North Africa.
B. Give three reasons for the rapid success of the Arab conquests.
Three reasons for the rapid success of the conquests include unity under one faith, which spiritually connected the armies. Also, the rulers who led the conquests were bold and persistent in their methods. Finally, another reason as to why the Arabs were so successful, was that the neighboring empires were not as strong.
4) What issues divided Sunni Muslims and Shiite Muslims?
The split between Sunni and Shiite Muslims were caused due to their different opinions on Muslim leadership. The Sunnis thought the community leader should choose the caliph while the Shiites thought the descendants of Muhammad’s son and daughter in-law were the right choice. After the death of Ali. many Shiites died trying to install who they thought should be
caliphs. 5) A. How did divisions within the Arab empire lead to the emergence of the Abbasid dynasty? Divisions within the empire were caused by differences of opinions of who the successor of Muhammad. This caused the Umayyad family to take over, which then led to Abu al-Abbass conquering Damascus from this family dynasty. Many who were not content with the old leader found a leader in Abu al-Abbass who created the Abbasid dynasty. B. Why did the empire eventually break up? The empire eventually broke up, because independent dynasties were ruling separate Muslim states in Spain, Egypt, and other places. The power of the caliph declined, the Shiite rulers took over certain areas of the empire, and civil wars broke out.
In this case, conquest is when people take over other people’s land and force people to convert to Islam. In the 7th and 8th centuries the Muslims had conquered land in Northern Africa and the Middle East. During that time, there were four caliphs. Muhammad’s second successor, Umar (one of the four caliphs), took over the north part of Jerusalem. He gave people three options during conquest and they were: Convert to Islam, pay very heavy taxes, or die (Outside Source: Spread of Islam Background Reading Packet). Another method of conquest was from military campaigns. The military campaigns had spread from all over Europe to Asia. The cities Mecca, Medina, Jerusalem, Cairo, Baghdad, and Saragossa had come under Muslim control between 622 CE and 750 CE (Doc C). For centuries because of the Ghazu raids, the Arabs have been adding to their inadequate resources, but Islam came to the rescue and put an end to the raids because the Ummah (Muslim Community) was not allowed to attack others. Then, the Arabs tried to attack on the richer lands further out of the peninsula (the Persian Empire and the Byzantium Empire) and wanted to attack to preserve the unity of the Ummah. The two empires facilitated (Facilitated/Facilitate: to make something easier) for the Arabs to attack because the empires have been fighting wars for so long, they became very tired (Doc D). In the year 636 CE, the Byzantine fought against the Muslims
The Muslim Empire began to expand vastly under the Umayyads, with the empire becoming so large many people were converting to Islam religion. The Umayyads were the second of the four major caliphates after the death of Muhammad. The Empire used many different ways to spread the Islamic civilization consisting of war, classes, and appeal. The Islamic civilization spread so strongly because of the way it allured the common man.
For example, the spread of Islam to the Byzantines and the Persians. The other caliphs (Umar, Uthman and Ali) expanded the Islamic empire rapidly and grew faster than any other religion. The Muslims conquered a massive amount of land from the Indus River, across North Africa and into Spain. There were many factors that helped Islam succeed; for example, people would rather fight for God and their salvation instead of fighting for a king, the use of military force by the Muslims and how easy it was to convert to Islam.
“Name one significant figure, in Islam and analyse their impact on the lives of adherents”
Sufism is often described as being the mystical branch of Islam – a spiritual path that speaks to the very heart of the believer and brings to the fore, a very real sense of God’s immediacy within the context of daily life and religious practice. As a mystical tradition, it propositions a God that has shared His divine essence with mankind – a God who is available to address and dwell within the human condition. By discussing Sufi practice and its development of traditional Islamic precepts including prayer and fasting, this essay will place it within the context of Islam with a look at how its mystical notions contribute towards a more immediate understanding of God. Furthermore, the practice of dikhr s well as the Sufi path of divine love as a journey towards divine unity will be discussed in showing how Sufism involves a sense of self-denial in favour of comprehending the divine nature of God. Sufism’s intersection with Greek science and philosophy will also be outlined in illustrating the all-encompassing nature of the Sufi God. Comparing different viewpoints, this essay includes critical commentary that will suggest that as a progression of the Islamic faith, Sufism indeed makes a substantial contribution to an understanding of the Islamic God – one that is relevant within the context of modern day society.
The fights among Sunni and Shia or Shiite Muslims has been a historical mastery that covered by political authorities. These authorities want to keep up the huge split among Muslims for politician reasons and minor disagreements of Islamic understanding. Therefore, the whole world notes the conflict between Sunni and Shia Muslim which have caused the death of millions sine the begging of the conflict.
The structure of Egyptian politics and state administration was also redefined during Ali’s rule. As the go...
The division between Shia and Sunni dates back to the death of the Prophet Muhammad, and the question of who was to take over the leadership of the Muslim nation. Sunni Muslims agree with the position taken by many of the Prophet's companions, that the new leader should be elected from among those capable of the job. This is what was done, and the Prophet Muhammad's close friend and advisor, Abu Bakr, bec...
The Sunni and Shiite branches of Islam have been feuding for hundreds of years dating back to the beginning of the Islamic religion. The deity or god of the Sunnis is Allah. The Sunni branch of Islam is the larger of the two branches with over 80% of the Muslim population. The Sunni are the majority in most of the countries that have Islamic followers. There are a few different translations of what Sunna stands for, one of which is “Habitual Practice.” The differences between the two branches can be traced all the back to the 7th century CE when the disagreements as to who should succeed Muhammad. Sunnis believe that the Muslim community should maintain the right to select who the successor to Muhammad is going to be. The Shiite branch maintains the belief that Muhammad has selected his son-in-law to be the successor. Even though the two branches agree on most matters, the Sunni put more power behind god and his determination of fate, and are more inclusive about their definition of being Muslim. The Sunni place heavy belief in the role of religion in some aspects of life and a lot of weight is put on the Islamic law known as Shariah as the standard for a vast range of social issues including marriage and divorce. (Patheos.com)
Furthermore, this background gave Marwan a front-row seat as he watched the quasi-religious office of caliph evolve. Contemporary Umayyad caliphs were inaugurated with special oaths that carried religious as well as politico-legal considerations: caliphs were bound to uphold not only "the sunna of God and his Prophet, but also of his predecessors as caliph" (Blankenship 1994, pp. 76-78). In any event, after ascending to the role of caliph himself, Marwan proved to be an imposing military commander and adept political leader, and he oversaw significant consolidation of the authority of the Umayyads as he ruled from the multi-ethnic and multi-religious
It is designated in the Qur'an that the holy community, the Ummah, must have a caliph. The Caliph was bound within the restraints of the Qur'an, and may only have had control over what is predesignated in it, not having authority to interpret it. The Patriarch decides what the people of the empire learn about the religion. This allowed him to have a more complete power, he may have done whatever he wanted while still acting within the boundaries of the religion, since he decided what those boundaries
The world you once knew is falling to ashes and food is become such a scarcity that people are fighting over a few pieces of bread. The political class is too busy fighting among themselves to care for anyone else. Children are roaming the streets and begging for work to feed their dying, hungry stomachs. This is not a scene from a horror movie, but rather the reality of the beginning of post classical era. In these times of hardship the people turned to a higher power, which resulted in a religious boom. The main religion during the post classical era that had the greatest impact on people was Islam due to Muhammad, trade routes, the Black Plague, conquests and Islamic culture.
Rabi’a is to have believed to be born 717 CE, 95-99 AH, or during the second half of 8th Century AD, she has no approximate date of birth. She is the first female Sufi saint as well as first true Sufi saint in the Sufi tradition (New World Encyclopedia) and first female poet in Islam (WISE Muslim Women). Sufism, according to Marcia Hermansen’s piece, Sufi Movements in America”, is not a sect of the Islamic religion like the Sunni and Shi’i because Sufi’s can be from either of those sects. This following believed that “their orientation derives from the Quran and the experience of the Prophet Muhammad and is at the heart or center of Islam” (119) and was practiced and associated with the arts; poetry, the arts, and music. (120). Rabi’a a Sufi
A sensible and enlightened ruler, Iletmish did what he could to reconcile India’s Hindu majority to Islamic rule. The Delhi Sultanate’s authority crumbled rapidly. The losses weakened Delhi so profoundly that it was unable to resist the catastrophic invasion of Timur Lenk. India in 1500 was a land in turmoil, divided by religion, culture, and politics. Into this situation stepped the last Timurid, Babur, whose name means “the Panther,” a fifth-generation descendant of Timur Lenk and a 13th-generation descendant of Genghis Khan.