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The contribution of sufism
The contribution of sufism
The contribution of sufism
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Rabi’a is to have believed to be born 717 CE, 95-99 AH, or during the second half of 8th Century AD, she has no approximate date of birth. She is the first female Sufi saint as well as first true Sufi saint in the Sufi tradition (New World Encyclopedia) and first female poet in Islam (WISE Muslim Women). Sufism, according to Marcia Hermansen’s piece, Sufi Movements in America”, is not a sect of the Islamic religion like the Sunni and Shi’i because Sufi’s can be from either of those sects. This following believed that “their orientation derives from the Quran and the experience of the Prophet Muhammad and is at the heart or center of Islam” (119) and was practiced and associated with the arts; poetry, the arts, and music. (120). Rabi’a a Sufi …show more content…
A lot of Rabia’s biographies are different depending on who’s written and it’s important to not, I believe, that her biography is a mix between reality and imagination. The pieces that line up throughout the different work is that she was born the fourth daughter of her fathers, to a poor yet respected family in Basra, now Iraq. Rabia’s father was asked by one of his daughters, to go to their neighbor and ask for oil since their oil had run out and they couldn’t afford to get more. The refused to do so and prayed that Allah would help …show more content…
But, it’s also pointed out that that wasn’t possible considering Hasan was around much later and that it’s according to the New World Encyclopedia, they aren’t “chronologically compatible” and Heidi A. Ford, the writer of “Hierarchal Inversions, Divine Subversions: The Miracles of Rabi’a al-Adawiya”, also states that while there are accounts of Hasan and Rabia’s interactions, that it was “virtually impossible for them to have actually known” one another. Rabia would go on until her death to write, devote herself to God, and lead the life of an ascetic until 801 CE, poet, and was the Sufi leader to many loyal followers both men and women alike. Much of Rabia’s accomplishments aren’t documented by her and that was spoken of earlier in the paper, she had no writers during her time to have written them down for
The World’s Religions by Huston Smith is a novel based on the different religions found around the world. The main area of focus within this book was to expand the knowledge of different cultures and their religions. The chapters that were specified to focus on include Islam, Judaism, Christianity and the Primal Religions. Go into detail about each religion. Smith goes into great detail about each religion, concentrating on the teachings and essential elements of each religion, important people that helped form the religion, and traditions. He specifically discusses how these three religions are very similar rather then how different they are, with the main studies on Moses, Jesus, and Mohammad. Finally he discusses the Primal Religions – meaning the traditions that are passed down through oral communication.
Muhammad, Mother Tynetta. A Historical Look at the Honorable Elijah Muhammad. 1+. 28 March 1996. Nation of Islam. 10 March 2004. .
To the women of Islam she was seen as a role model, through the restrictions she had broken of a masculine society and excelled in a world dominated by men. She would teach many women and children in her own time and was passionate about education, giving other women hope to see they can be active in their faith and strengthen it. Aisha took in poor, uneducated, abandoned and orphan children into her care and educated and provided for them. Aisha’s devotion and contribution to the development of Islam was probably because of her having no children or certain commitments, giving her time to make contributions. Her knowledge impressed so many people that people came from far away to learn and benefit from her. She also was seen as a role model for her rejection of wealth. Muhammad received a revelation from God to offer his wives the choice between a separation from him, which would allow them to become wealthier, or staying with him and remaining in poverty. Aisha was the first to choose, she opted for poverty. She lived in poverty with the Prophet and continued to do so after his death. Even when wealth came to her she quickly distributed it to the poor. This acts as an example to Muslims that faced with the choice between Muhammad and their faith or wealth, they should choose the
Khan, H. I. 1990. Sufi Mysticism: The Sufi Message. 10th volume. Geneva: International Headquarters of the Sufi Movement.
The significance of representing such a history is that it may open William Beckford’s narrative of the Arab Muslim woman to a new analysis and judgment. It may, as well, help in “allowing us to see them [Arab Muslim women] not as "culminations" of a natural truth, but "merely the current episodes in a series of subjugations" (Foucault 1977, 148)” (mohja), and to differentiate between them as represented in Western texts whose feet never touch earth, and the real –flesh and blood–ones whose “feet touch earth in Hamah or Rawalpindi or Rabat.”( MOHJA)
The Abbasids tried to manipulate Islamic law by trying to either avoid it or find a way around it to get what they want. The Abbasids called themselves the rightful rulers of the Muslim world because they were descendants of Ali, whom had transferred the right to rule, to them. This gave them more power than anyone else, because they thought of themselves as the chosen ones. Therefore, they did anything they wanted, which included avoiding some laws or finding solutions to get what they want quickly. We know that the caliph wanted/desired a particular girl but he could not have her because she was still owned by Jafar, so the qadi who is Abu Yusuf found a way to marry the girl to a slave man who then would divorce her and give her to the caliphate.
Religion is a key aspect to the culture of today’s society, as well as, for thousands of years prior. One major key distinction remains, most religions are male dominated traditions. Catholic, Islamic, and Jewish philosophy truly exemplify this. However, the importance and major role women play within the realm of different theologies is evident. Mary, the Catholic Virgin Mary, the Jewish Rachel, and Islamic Fatima are three important saints whose influence and importance is recognized. The term saint sometimes may blur between mortal beings and heavenly realms. Nonetheless, the three saints named have significance within their particular religious content. Rachel, Mary and Fatima contrast significantly in legends, descriptions and religious philosophies, but are comparable in devotions and reasons revered.
One of the most famous contemporary ethnographic studies of women and gender within Islam is Erika Friedl’s Women of Deh Koh, in which her main concern seems to be providing he...
She shares how she was clearly shown that that God is triune, that Jesus is the only way to God, that the Bible is God’s true Word, and that God did, indeed, want to be her Father. She shares the heartbreak of being ignored and shunned by her family (the most important unit in Islamic society), but also the goodness of God in providing her with so much more spiritual family—brothers and sisters in Christ—than the natural family she lost. She tells how her relationships with her servants changed, and how she was led to give up her comfortable house, her lovely gardens, and her privacy and leisure time for the sake of
Murata, Sachiko. "Sufi Teachings in Neo-Confucian Islam." Indiana University. N.p., 25 Apr. 2005. Web. 3 Nov. 2013. .
The Women of the Middle East have played substantial roles for their corresponding countries since the advent of colonialism in the region. Middle Eastern women have worked in all types of fields including medicine, education, agriculture, government, private sector, and even defense. They have kept roofs over their family’s heads while their husbands were away in wars, or even in foreign countries to work in jobs that they could not find in their own countries. The roles of women in the countries of Yemen and Oman are no exception, but while they still find ways to contribute to their country, they care constantly stereotyped, discriminated, and ridiculed by men who are known and unknown to them. This paper will discuss the individual contributions of the women living in Yemen and Oman, and will discuss in further state laws and cultural norms that are affecting the women living in these countries today.
In discussing the role of women in contemporary society there are three main areas that can be addressed. The perceptions of woman within contemporary Muslim societies. The status, position and role of woman in the Qur'an and in early Islam
Today, people think that women were liberated in the west and that the women's liberation movement began in the 20th Century. Actually, Islam preceded all the existing systems in introducing women's rights more than fourteen centuries ago. The women's liberation movement was revealed by God to Prophet Muhammad (peace be upon him) in the seventh century. A whole package of new rights was given at once to women by their creator without their having to strive to get them. The Qur'an and the Traditions of the Prophet (Hadith and Sunnah) guarantee every Muslim woman certain rights and duties.
In today’s globalized world, women’s studies is emerging as a fast growing discipline which is not restricted any more to the academia but is significantly capturing the attention of the civil society. The way civil society responded to “Nirbhaya” gang-rape case of December, 2012 in Delhi; the way people came on the streets in protest against this horrific and barbarous crime committed against a 23 year old woman; this people’s movement has undoubtedly engineered the emergence of a new consciousness among us about the need for a realization of women’s honour and dignity in the society. There have been serious debates on the issue of whether more stringent laws (in the line of Shari’a law) be implemented in our Indian society so that such heinous crimes against women can be prevented. However, the aforesaid incident is only one among many hundred other such crimes happening everyday in almost every corner of the globe. Many such incidents of crime are either suppressed or do not come to limelight. The following analysis is a humble attempt to deal with the status of women (especially in Islam) in a globalized world.