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The role of music in Black history essay
Black culture and its importance
How rap culture changed activism and black politics
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The term Black liberation may be divided into three branches: freedom of expression, socioeconomic freedom, and defining Black identity. Expressive and socioeconomic freedom are tied to an individual’s life experience, but socioeconomic freedom relates to the individuals community as well. The everchanging Black identity; that is, the undocumented reformation of Black culture and heritage in modern society, applies to Black communities across the diaspora. To manifest all three, therefore, is to achieve Black liberation. This essay examines the ways in which Black Americans achieve Black liberation through music. Tupac Shakur’s debut album 2Pacalypse Now, and Kendrick Lamar’s revered To Pimp a Butterfly capture the various elements of Black liberation. Throughout each album, the artists employ different rhetorical strategies meant for conveying their Black liberation. The first branch of Black liberation is freedom of expression, or the act of relaying a unique Black presence through some medium. As defined by Garner and Calloway-Thomas, Black freedom of expression involves sharing a “cultural knowledge of African Americans” and recreating “language, discourse, and patterns of Black American behavior” (Wright, 2003, p. …show more content…
In light of this, Lamar speaks from a learned perspective rather than a Black youth’s. The chorus voice mimics that of an elderly Black woman, and this is meant to recreate a passage of knowledge between Black generations. Whereas Shakur speaks from the eyes of a Black youth, whom “all [they] know is violence”, Lamar speaks as an experienced Black male who is “institutionalized” and learned “all that [he] can be” through the
For centuries, music has been defined by history, time, and place. To address this statement, Tom Zè, an influential songwriter during the Tropicália Movement, produced the revolutionary “Fabrication Defect” to challenge oppression as a result from the poor political and social conditions. On the other hand, David Ramsey discusses, in mixtape vignettes, the role of music to survive in New Orleans’ violent setting. Furthermore, “The Land where the Blues Began”, by Alan Lomax, is a film and perfect example to understand under what musical conditions profound ways of communication are made to stand the hard work of cotton plantations. As a result, music plays a crucial role in the sources’ cultures and its creation relies on particular conditions such as the social
This metaphor is found through each track and helps Lamar navigate the listener through his experiences. The caterpillar represents an adolescent that consumes everything around it. The butterfly represents the talent and potential of the caterpillar. Society shapes or “pimps” the caterpillar, but the butterfly can blossom into something that sheds light on ideas the caterpillar never considered. This imagery soundly depicts the effects of America’s structural racism in the black culture. Racism has a long-lasting effect on adolescents and their future ways of life. They consume all the oppression around them, which creates a mold for their behavior. Once they experience life as an adult, they think back to their previous struggles with a new perspective or idea. This constant oppression of the black culture is a major issue in modern society. It limits the future success of African Americans and puts boundaries on what they are potentially capable of. A black child could have the aspirations of changing the world, but he will eventually realize how much more difficult his goals will be to achieve in comparison to his white contemporaries. The American Dream is built around the people of the white skin color instead of being a universal goal. Lamar puts his beliefs in the dreams of others for a better future rather than what society wants him to
Since the decade of 1920, America has been the setting for a progressive "Black Arts Movement." This African-American cultural movement has taken shape in various genres, gaining mass appeal, through multiple capitalistic markets. Even with the use of capitalism this cultural arts movement has stayed set upon its original purpose and direction, by aiding in cultural identity awareness. The knowledge of the duel-self through community awareness as it pertains to economic perceptions and other social boundaries or the metaphysical-self; what W.E.B. Du Bois coined as "twoness," or a division of one’s own identity as a African-American. (Reuben 2) A realization of the existence of two beings within one’s mental identity, where time alters attitude and identity through environmental influence of passing events. The discovery of the "New Negro" in the Harlem Renaissance marks the beginning of this essential philosophy contributing to the 1960’s Black Arts Movement and the Civil Rights Movement; continuing to be evident in current forms of black art, such as within the lyrics of hip-hop music. These revolutionary Ideals of reform have been voiced in the lyrics of many rappers of urban realism, like the New York M.C.’s Rakim, Run-D.M.C. and west coast rapper Tupac Shakur. Though this form of expression is opposed by most academic elitists and fundamental conservatives due to their vulgar expressions of sex and violence depicted within the genre of Hip-Hop; it in opposition actually presents an internal cultural conflict revealed through the redefinition of one’s own identity with poetic lyrical expressions of realism.
Before beginning to analyze both Motown and Stax Record’s influence on black consciousness it must first be understood why black consciousness itself can be seen as a step in the right direction in the fight against black struggle. Brian Ward does a great job of capturing the true success of soul music’s influence on black consciousness. Ward says, “[Black radio’s] real strength… was its ability to dramatize and celebrate shared aspects of the black experience… to promote a revived sense of black identity, pride, solidarity and common consciousness” (Ward 449). In his book, Ward also points out that despite this successful development of black consciousness, there was limited success both economically and structurally on behalf of the black music industry. This shows that even though ther...
According to Albert Murray, the African-American musical tradition is “fundamentally stoical yet affirmative in spirit” (Star 3). Through the medium of the blues, African-Americans expressed a resilience of spirit which refused to be crippled by either poverty or racism. It is through music that the energies and dexterities of black American life are sounded and expressed (39). For the black culture in this country, the music of Basie or Ellington expressed a “wideawake, forward-tending” rhythm that one can not only dance to but live by (Star 39).
As Kendrick entered the stage shackled to his black comrades with a soulful saxophone playing in the background, it is obvious that the imagery of imprisonment was a commentary on incarceration in America and its similarities with slavery. By amplifying this modern twist on slavery, Kendrick provokes American viewers to reflect on the struggles that black Americans still go through today. At the start of his performance he goes on to rap “I’m African-American — I’m African” as if he was correcting himself. This isn’t surprising as black identity is hard to establish in a country that implicitly detests you, but explicitly fetishizes your culture. Stuart Hall discusses this in his text when he states, “’the primitive is a modern problem, a crisis in cultural identity’…the modernist construction of primitivism, the fetishistic recognition and disavowal of the primitive difference” (Hall 125). There is no wonder why Kendrick, like many African-Americans, finds comfort in placing his identity with the mother land rather than his true country of origin. How can the black multitude stand in solidarity with a country who will continuously praise black culture but refuse to recognize the black struggle? Kendrick Lamar then conjures imagery of Africa, where he danced and rapped in front of a raging bonfire, one of the most powerful imagery included in his entire performance. One can interpret
Does “Black Lives Matter” really believe in the slogan they advocate for? Black Lives Matter or BLM was founded in 2013 carrying the slogan “hands up don’t shoot” following the shooting of Michael Brown by a Hispanic Officer. Black Lives Matter believes that we live in a society plagued by Racism(Rightsidenews). Looking at BLM as a movement makes it readily apparent that they’re the racist ones. Black Lives Matter should be abolished because they ironically enough don’t care about black lives, they skew facts to further their narrative and spread violence.
Rap is about giving voice to a black community otherwise underrepresented, if not silent, in the mass media. It has always been and remains … directly connected to the streets from which it came. (144)
The author of Black Men and Public Space, Brent Staples, is an African American man who has a PhD in psychology from the University of Chicago and he is a member of the New York Times editorial board. Staples published an article that described several personal experiences in which he felt that the people around him were afraid of his presence. Staples’ purpose is to bring to light the prejudice that exists in everyday life for African Americans. In Black Men and Public Space, Staples appeals to pathos by using imagery and strong diction, and he uses a somber yet sarcastic tone to portray his message.
Music nurtured the African American tradition and their struggle towards equality in the same century.... ... middle of paper ... ... Greensboro, N.C.: Morgan Reynolds Pub. Carter, D. (2009).
This is a strong lyric that surmises the larger concept of African American needs remaining unfulfilled. The album’s intensity on the African American experience at large, lessens up until, “SUPER PREDATOR” where Styles
Breckenridge, Stan L. (2003). "The 'Path African American music for everyone. Second Edition. Iowa: Kendall-Hunt Publications, Inc. Enotes.
Powell, A. (2007). The Music of African Americans and its Impact on the American Culture in the 1960’s and the 1970’s. Miller African Centered Academy, 1. Retrieved from http://www.chatham.edu/pti/curriculum/units/2007/Powell.pdf
Music played a very important role in the lives of people is diaspora communities. It served as a reminder for the immigrants of their homeland, which allowed them to proudly express their national and cultural identities. Diaspora refers to an international network of communities linked together by the identification of a common ancestral homeland and culture. People in these communities are no longer living in their homelands, with no guarantee of a return either. (Bakan, 19). Music played a large role in African diaspora communities. This was first started by the slave trades many years ago when slave traders traveled to the coast of West Africa to capture Africans and brought them back to the United States to be slaves on plantations. Slaves were more prone to loose a sense of their own culture because every new aspect of their lives was forced upon them, therefore they were undoubtedly forced to abandon their n...
Small, Christopher. Music of the Common Tongue: Survival and Celebration in African American Music. Hanover, NH: U of New England, 1998. Print