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Background on alexander solzhenitsyn
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All for the Same Reason
“Today’s world has reached a stage that, if it had been described to preceding centuries, would have called forth the cry: ‘This is the Apocalypse.’ Yet we have grown used to this kind of world; we even feel at home in it.” Aleksandr Solzhenitsyn addresses the world today in his essay entitled, Men Have Forgotten God. After persevering through heartaches and abundant trials, he was awarded the Templeton Prize in 1983. This prize was given to the person who made a significant contribution to life’s spiritual aspects. After receiving the prestigious honor, Solzhenitsyn presented his speech known as The Templeton Address or Men Have Forgotten God. As portrayed in his quote, he believed the world was in the midst of great despair. He feared people would eventually suffocate from not actively seeking the Lord. By Solzhenitsyn’s compelling personal experiences,
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the reader can realize the importance of his voice regarding worldview. All of Solzhenitsyn’s personal experiences built a firm foundation for his speech and writings.
He directly witnessed a world, slowly drifting from God’s commands. The world, during his time, resembled a piece fruit that gradually decayed and worsened every day. In his younger years, he was a devoted communist. After fighting in the horrors of World War II, he achieved the title of captain of artillery. In 1945, his world and views drastically shifted. Solzhenitsyn was abruptly arrested by the Soviets for writing letters that criticized Joseph Stalin. The next eight years of his life were spent laboring in prison camps. To his dismay, the following three years he was forced into exile. It was in this period of eleven years that Solzhenitsyn began to contemplate his worldview and beliefs. In his state of poverty and imprisonment, he found the deep and steadfast love of Christ. He would secretly record his thoughts of God and the government on scraps of paper, memorize what he wrote, then dispose of the paper. His cruel personal experiences shaped his writings and
life. Solzhenitsyn’s voice is highly respected regarding worldview. When released from imprisonment, he made writing a priority. In the 1960s, a novel of his thoughts appeared in the Soviet’s periodical. His name swiftly became renowned. After his first publication, he was spurred to reveal other works. After moving to Vermont, Solzhenitsyn exposed recordings about the cruelty and hardship of the Soviet Union. He was awarded the Nobel Prize in 1970 for his exceptional literary works. His voice was received by many. It differed from most Soviets of the time. The foundation of his observations was his devout Christianity. Solzhenitsyn viewed the world through the lens of God’s word and commands. His voice is considered important because of his worldview spurred by his deep spiritual thought. In Men Have Forgotten God, Solzhenitsyn summarizes the totality of his work. He proclaims to the world that ideology will take human souls captive. Boldly, he professes to the Western culture that their Christian foundation has been lost. Presently, the world is filled with leaders criticizing the culture and its ways. Through God’s unshakeable plan, Solzhenitsyn’s experiences led him to the realization that men have neglected their Creator. Because of his novels and relationship with Christ, his voice is respected regarding worldview. He summarizes every thought and novel he has written in one statement. It reads, “Here again we witness a single outcome of a worldwide process, with East and West yielding the same results, and once again for the same reason: Men have forgotten God.”
In the late 1800’s America began to take on its own individual identity as a country. The Chicago World's Fair was a great influence for that notion. In Erik Larson’s The Devil in the White City he tells a duel nonfictional storyline of one of the fair’s architects and a serial killer living just outside the fair. By using imagery, juxtaposition, and syntax Larson is able to enchant the reader and make the novel read like a fiction.
In the sermon, “Sinners in the Hands of an Angry God” by Jonathan Edwards, he preached about a stricter Calvinist theology of Puritanism. Edwards delivered it at the Massachusetts congregation on July 8, 1741. He blatantly uses rhetorical strategies to instill fear into his audience if they are to continue to not be active Puritans in religion. Edwards uses polysyndeton, harsh diction and tone, and the appeal to emotion along with the use of semicolons to develop his message.
The chapter, Church, has the troop hold up in a church for a few days. In the church, the monks take an immediately likely to the troop help with food and weapon cleaning. A few of the soldiers discuss what they wanted to do before the war. The troops learn more about each other and insight into what faith can be to them.
“He say Mr. Parris must be kill! Mr. Parris no goodly man, Mr. Parris mean man and no gentle man and he bid me rise out of bed and cut your throat!” (Miller 47).
I chose this word because the tone of the first chapter seems rather dark. We hear stories of the hopes with which the Puritans arrived in the new world; however, these hopes quickly turned dark because the Purtains found that the first buildings they needed to create were a prison, which alludes to the sins they committed; and a cemetery, which contradicts the new life they hoped to create for themselves.
“Sinners in the Hands of an Angry God” Rhetorical Analysis “Sinners in the Hands of an Angry God” by Jonathan Edwards uses imagery and symbolism to persuade the audience to become more devout Christians by channeling fear and emphasizing religious values. Jonathan Edwards was a Puritan minister who preached during the time of the Great Awakening in America. During this period of religious revival, Edwards wanted people to return to the devout ways of the early Puritans in America. The spirit of the revival led Edwards to believe that sinners would enter hell. Edwards’ sermon was primarily addressed to sinners for the purpose of alerting them about their sins and inspiring them to take action to become more devoted to God.
“The Old Man and the Storm”, was a documentary that forces the viewer into seeing the reality of the situation and the devastation Hurricane Katrina brought. June Cross and June Elliot, shown by the company Frontline, produced the video. When Hurricane Katrina and its follow up storm Rita went through Louisiana and specifically New Orleans, it gave a devastating and lasting impact on the residents. Cross went to New Orleans and met the man that inspired the now documentary. Upon visiting the town Cross-meets Herbert Gettridge, a man adamant on staying in New Orleans and repairing his house no matter at what cost. The story tells the tale of the residents trying to salvage what they had left after the storm. They found that insurance companies
Elie Weisel once said this: “I know and I speak from experience, that even in the midst of darkness, it is possible to create light and share warmth with one another; that even on the edge of the abyss, it is possible to dream exalted dreams of compassion; that it is possible to be free and strengthen the ideals of freedom, even within prison walls; that even in exile, friendship becomes an anchor.” Compassion is not something that is easy to understand, or even easy to show sometimes. The Holocaust was a difficult time to comprehend: how could one man have so much power and hate towards a society of people that he started a genocide? There may never be the right emotional explanation to describe the disturbing events that happened during the Holocaust, but Elie Weisel was able to share his. His message was that compassion and friendship can refrain someone from sinking so deep into a dark sea like the Holocaust.
“How does it feel to be a problem?” (par. 1). Throughout “Of Our Spiritual Strivings” W.E.B. Du Bois explains the hardships experienced throughout his childhood and through the period of Africans living in America before the civil rights movement. Du Bois begins with his first experience of racism and goes all the way into the process of mentally freeing African Americans. Du Bois describes the struggle of being an African American in a world in which Whites are believed to dominate through the use of Listing, Imagery, and Rhetorical Questioning because these rhetorical devices stress the importance of the topic Du Bois is talking about.
In 1741 a Puritan preacher, Jonathan Edwards, delivered a sermon to a congregation in Enfield, Connecticut. He moved many people and helped them to become saved and trust in Jesus Christ. In “Sinners in the Hands of an Angry God”, - which is the name of the sermon by Jonathan Edwards- the author uses each rhetorical appeal to connect with his congregation. The whole purpose of Edwards’ sermon was to try and get all the unsaved men in his congregation to trust in Jesus Christ as their savior and be converted. He was a very persuasive man who successfully reached out to his congregation by digging down deep and coming in contact with many people’s personal lives and making them think long and hard about why they are lucky enough to wake up every morning. In his sermon, Jonathan Edwards uses the three rhetorical appeals- ethical, emotional, and logical- to reach out to his congregation and try and help them to see why they should trust in Jesus Christ.
Are heroes important? This is the question that Scott LaBarge, a philosophy professor at Santa Clara University, tackles in his article “Heroism: Why Heroes are Important.” He encourages teachers, parents, and students to realize that heroes are tremendously significant in society by using references to factual and historical details, personal association, and various examples of different types of heroes. LaBarge effectively uses the rhetorical appeals of ethos, logos, and kairos to convince his audience that heroes are important.
Solzhenitsyn believed that it was nearly impossible to have truly free thoughts under the prison camp conditions described in One Day in the Life of Ivan Denisovich, or in any situation where there is an authoritarian ruler. In a pris...
Aleksandr Solzhenitsyn was born in the Caucasus Mountains of Russia in 1918 (Grossman). Beginning at the age of ten, Solzhenitsyn had dreams of becoming a writer and getting his works published (“Alexandr Solzhenitsyn-Biographical”). The first interesting fact that I came across during my research was that Solzhenitsyn spent eight years of his life in Soviet detention camps for making “disrespectful remarks about Joseph Stalin,” the leader of the Soviet Union (“Alexandr Solzhenitsyn-Biographical”). Solzhenitsyn also spent three years of his life in exile (“Alexandr Solzhenitsyn-Biographical”). I then discovered that throughout the years Solzhenitsyn spent in the detention camps and exile, his view began to change. He no longer agreed with Russia's communist ways (Grossman). Solzhenitsyn was now a firm believer in Christianity (Grossman). This was the first piece of information that led me to believe that Solzhenitsyn spoke from a Christian standpoint during his speech. After learning about Solzhenitsyn's past and new-found faith, I then wanted to learn about his education and any credentials he may have that would qualify him to give the address “Men Have Forgotten God.” I...
Throughout the 20th century, many countries were ruled by totalitarian leaders who were ready to commit many horrible deeds in order to achieve their goals. Josef Stalin, the leader of Soviet Union between 1924 and 1953, is the perfect example of a despotic ruler, who was responsible for the deaths of millions of people. He believed that communism would transform the Soviet Union into a perfect nation, with an ideal society where everyone would be treated equally. However, in order to achieve this perfection, all external and, more importantly, internal enemies had to be destroyed. Instead of a perfect nation, Stalin created a system, which was based on fear and denunciation, where killing of the so-called "enemies of the nation" became a sport, where Stalin's representatives competed against each other on the basis of the number of "enemies" killed. Throughout almost three decades, millions of innocent people were either killed or put into labour camps. The author of the book himself, was sentenced to eight years in a concentration camp for his anti-Soviet views, which he expressed in writing, and through the characters of his novel, Solzhenitsyn portrays his personal beliefs. Most of the characters in "One Day in the Life of Ivan Denisovich" are innocent people, who have never done anything reprehensible. Among them is Gopchik, a sixteen-year-old boy who was sentenced to 10 years in concentration camp for giving milk to Ukrainian nationalist rebels, and Aleshka the Baptist who received twenty-five years for his religious beliefs. The protagonist of the novel, Ivan Denisovich Shukhov, is a simple man without any heroic qualities. He is a former carpenter who was sent off to the battlefield during the World War II. After being captured by the Germans, Ivan and five of his fellow soldiers were able to escape and return to the Soviet military base. However, three of them were killed instantly, mistaken for German soldiers while the fourth soldier died from wounds a couple of days later. Although Ivan Denisovich was not shot, he was arrested and accused of being a German spy. Even though he was innocent, he had to confess during the interrogation, because he understood that he would be shot immediately if he did not. As a result, he was sentenced to ten years in a Siberian concentration camp for betraying Soviet Union. The Soviet labour camps represented a small-scale totalitarian nation, where wardens were the despotic rulers who frequently abused the prisoners.
Along with ethos and small touch of logos, the author Roxane Gay uses a strength appeal of pathos to persuade her audience onto her argument. “White people will never know the dangers of being black in America, systemic, unequal opportunity, racial profiling, and the constant threat of police violence. Men will never know the dangers of being a woman in America, harassment, sexual violence, legislated bodies. Heterosexuals will never know what it means to experience homophobia.” (Gay). In this paragraph, the author is identify the inequality between racial barriers, genders and sexual orientation which an emotionally involved topic to bring up. How people are treated differently how the way they look, where they come from. Woman would