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Rhetorical strategies in mark antony's speech
Julius caesar argumentative death
Brutus character study
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Julius Caesar’s death resulted from chaos amongst the people and throughout the city of Rome. In order to calm the Plebeians and provide them with a reasonable explanation for Caesar’s death, Brutus and Antony speak in attempt to ease their worrying and frustration. Along with the opportunity to have the last word, Antony turns against his word to Brutus and turns the Plebeians against the conspirators and their actions. Mark Antony’s speech effectively persuades the citizens to believe that the conspirators are traitors through emotional, ethical and logical (betrayal against Caesar by the conspirators) appeals.
After Caesar's death, all form of government fell apart. The citizens of Rome became violent, uncontrollable and curious and
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frustrated as to why their much loved ruler had been killed. Although Brutus delivers a speech that explains the reasons why Caesar died in defense of the conspirators, Antony’s speech distorts the views and beliefs of the Plebeians and successfully turns them against the conspirators and their actions. With persuasion comes appeal, which Antony successfully uses to lead him to his personal triumph. A main reason for Antony’s successful betrayal occurs due to his emotional appeal within his speech. Although he vaguely touches on what Brutus had to say, Antony builds Caesar up, showing him as a good friend to him. He shows Caesar’s loyalty, and by saying this he shows his admiration for his friend in attempt to make the other citizens feel the same way. Along with praising Caesar and his accomplishments, Antony presents Caesar’s deceased body to the people in attempt to emotionally win them over. “Then make a ring about the corpse of Caesar, and let me show you him that made the will” (III. II. 170-71). Antony toys with the Plebeians emotions by showing them the deceased leader for which they all once loved and admired. Shakespeare describes a vivid, morbid and chaotic scene for the reader to interpret during the viewing of the body. As Antony speaks, his descriptions of the stab wounds and the conspirators who inflicted them create a hostile and angry mood. Not only does Mark Antony effectively use emotional appeal in convincing the Plebeians, he also uses ethical appeal to acheive his goal.
“Friends, Romans, countrymen, lend me your ears!” (III.II.82). This shows that Mark Antony tries to get into the Roman crowd’s hearts with his status as a trustworthy man. Antony frequently uses rhetorical irony throughout his speech, constantly questioning the ethos of Brutus. He questions Brutus’s authority by calling him honorable, in order to get the public to think about whether or not Brutus really shows honor. Throughout Antony's speech, he repeats the line, "But Brutus is an honorable man" (III.II.91). The main point in repeating this line acts to undermine him and his character. Shakespeare also uses this specific repeated phrase as an example of irony. Though Antony refers to Brutus as honorable, he really can’t stand up to that statement considering he participated in the murder of his good friend Julius Caesar. As Antony is conversing with the Plebeians about the conspirators, he states, “I fear I wrong the honorable men Whose daggers have stabbed Caesar. I do fear it ” (III.II.163-64). Through the fear that Antony expresses towards the conspirators and the contradiction between Brutus’s ideals and actions, this is what makes Brutus’s label as “honorable” so
ironic. In order to successfully execute his plan, Antony had to use logical appeal to persuade the Plebeians. Mark Antony specifically uses logical appeal when he is reading the will of Caesar. He states, “To every Roman citizen he gives, to every several man, seventy-five drachmas” (III.II.255-56). By reading the will and exemplifying the fact more that Caesar truly cared about the people, Antony creates tension and makes the Plebeians afflicted about Caesar's death. Through this specific logical appeal, Antony is showing that Caesar actually did have much consideration for the people and their well-being; considering he left them money and access to his private property. The generosity of Caesar expressed through the reading of his heavily influences the opinions of the Plebeians. Mark Antony successfully convinces the people of Rome to turn against the conspirators through emotional, ethical and logical appeals. Between the revealing of Caesar's body, the reading of his will and the accusations against Brutus, Antony was successfully able to execute his desired intentions.
In his speech, Brutus appeals to the loyalism of his audience by making intertwining arguments of ethos, pathos, and logos. He begins by establishing his ethos by asserting his status as an honorable fellow Roman worthy of their respect. He expands on this ethos by dividing it into three parts: his love of Caesar, his loyalty to Rome, and his relationship to his audience. Brutus tells his audience that he was a “dear friend” to the man he murdered, invoking a pathetic sense of sympathy from his audience. However, as he says himself, it was “not that [he] loved Caesar less, but that [he] loved Rome more,” strengthening his ethos as a loyal countryman with the interests of his audience at heart. After establishing an emotional connection to his audience and earning their trust, Brutus explains his logic
The book Julius Caesar is full of happiness, conspiracy, power, and betrayal. The people of Rome deeply loved julius Caesar and wished to make him their king. A group of senators however were not so fond of this idea and formed a conspiracy. The leader of this group was a man by the name of Cassius. In order to make sure that his scheme of killing Caesar would work and would look honorable he had to convince a senator by the name of Brutus to help. After being convinced that they had to kill Caesar to protect Rome from a tyrant Brutus joined the conspiracy and soon became the principal conspirator.On the day in which Caesar was to be crowned king he was on the way to the senate when he was stabbed by all the conspirators panic ensued and to convince Rome of their honorable intentions Brutus gave a funeral speech. Mark Antony, a very close friend of Caesar, gave his speech after Brutus had given his. Mark Antony’s speech is more persuasive to the Roman people because of his outstanding use of pathos, sarcasm, and logos.
In act III, scene ii, Antony proves to himself and the conspiracy, that he has the power to turn Rome against Brutus. He deceived the conspirators with his speech during Caesar’s funeral. In this speech, Antony pulls at the heartstrings of the countryman by showing emotions and turning them against their beloved leader, Brutus. The scene takes place the day of Caesar's death. Leading up to this point the people loved Brutus because, reasonably he explains of them about Caesar's death and told them it was necessary. In Antony's speech he showed signs of hatred towards Brutus and the conspirators. He thinks for himself and deceives the people, when he explains how Brutus lied to the people . The plot depends on Antony’s speech.
First, Mark Antony has been loyal to Caesar since the beginning of the play; in addition, he is a decent speaker that can persuade individuals to follow him at Caesar’s funeral. At the end of the funeral, numerous Romans take Antony’s concept of revenging the conspirators for their wrong-doing. The Plebeians say, “We’ll burn the house of Brutus/ Away then. Come, seek the conspirators” (3.2.245-246). It suggests the powerful effects of Antony’s speech which make the Plebeians seek revenge, versus Brutus’s speech about how Caesar deserves to die because of his ambition. Although it is true that Antony can easily
Throughout his famous speech in the play Julius Caesar by William Shakespeare, Mark Antony continuously propagandizes the crowd using his eloquence. From the very beginning of his speech, Antony is facing a crowd that is already not on his side. His unique elocution allows him to fairly easily brainwash the throng into submitting to his ideas about Julius Caesar’s death. Using rhetorical appeals such as logos and pathos, Mark Antony changes the mob’s mind in a timely manner. He uses plausible and convincing reasoning, rationale, and emotional appeal in order to indoctrinate the multitude of Romans into believing what he has to say. Antony’s exceptional mellifluousness helps him put it all together though, leading to the final product that is his acclaimed speech. Mark Antony possesses phenomenal enunciation and flaunts his rare skill admirably as he dexterously instills his views into the brains of the Romans.
In William Shakespeare’s Julius Caesar, Mark Antony—a loyal friend to Julius Caesar, the former emperor of Rome—gives a speech to the Roman commoners in order to persuade them to turn against Brutus, for Brutus and the conspirators had slain Caesar. Antony’s uses rough and sharp diction, a scornful tone, and honest anecdotes in order to achieve his purpose of manipulating the common people to take his side.
During Mark Antony’s speech he tells the crowd that Caesar was indeed not ambitious as Brutus said he was. Mark Antony says that Caesar have brought great glory to the Rome empire and that Caesar has left all his wealth for his people. In Act three Scene two, Antony says “I come not, friends, to steal away your hearts: I am no orator, as Brutus is ; But, as you know me all, a plain blunt man.”(3.2.221). In this quote Mark Antony is telling the citizens that unlike Brutus, he speaks the truth. He does not justify his actions unreasonably as Brutus did. These examples display Brutus’ disloyalty and betrayal to Caesar and the length of justification and reasoning he pursues after the
Throughout his speech, Antony repeats the words “[Caesar] was ambitious” and “Brutus is an honorable man” to create a contrast between the two statements. (3.2.95-96). Through this repetition, Caesar successfully undermines Brutus. Everytime he calls Brutus an honorable man, he lists a positive trait of Caesar that contradicts Brutus’s claim that he was too ambitious. He tells the crowd about the times when Caesar showed compassion for the people and when he refused the crown thrice. Antony’s sarcasm about Brutus’s honor brings into question as to whether his honor deserved. This leads the audience to doubt their feelings upon Caesar’s ambition. Near the end of his eulogy, Antony uses apostrophe when he claims that “judgment ... art fled to brutish beasts” as a reason for why the Roman people believe Brutus. (3.2.114-115). Antony indirectly shames the crowd for their belief in Brutus in that Caesar was a tyrant. Fearing alienation of the crowd, he attributes this belief to a lapse in judgement that beasts have taken. Antony also makes a pun upon Brutus’s name when he comments “brutish beasts.” Antony implies Brutus has caused a lapse in judgement within the Roman people through his oration
...ve in his cause rather than Brutus's. Finally, while the crowd is in awe of Brutus's raw power and booming authority, Antony uses sarcasm to rip down any respect the Roman people may have built for Brutus and the conspirators. In his funeral oration, Antony insults Brutus ten times by stating that he is "an honorable man" (Act III, scene ii, line 84) in a tone of biting mockery, therefore questioning Brutus's credibility.
Antony reminds the plebeians about the time when he, himself “presented [Caesar] a kingly crown, / Which [Caeasar] did thrice refuse” (III. ii. 97-98). Using logic and reasoning, Mark Antony explains to his crowd that the fallen Caesar couldn’t possibly have been ambitious if he had refused the ticket to become King multiple times. Immediately afterward, Antony made sure to remind the plebeians that Brutus is an honorable man. This use of logos with verbal irony proves to be extremely effective. Since Antony presented the crowd with a compelling fact supporting that Caesar was not ambitious, the phrase “Brutus is an honorable man,” would be even more effective in allowing his audience to realize that Brutus and the conspirators may not be honorable (III. ii. 83). According to Brutus, the conspirator's sole reason to kill Caesar was because they believed he was ambitious, Antony’s statement would then be incredibly useful to turn the crowd against Brutus and his people. The plebeians would start to realize that noble Brutus and his conspirators might not be honorable and could potentially have their own, personal reasons to assassinate Julius Caesar. Once the crowd realizes that Brutus and the conspirators could have murdered their leader for no valid reason, they would begin to feel anger which are the building steps to starting a rebellion just like how Antony
In William Shakespeare's play The Tragedy of Julius Caesar, two speeches are given to the people of Rome about Caesar's death. In Act 3, Scene 2 of this play Brutus and Antony both try to sway the minds of the Romans toward their views. Brutus tried to make the people believe he killed Caesar for a noble cause. Antony tried to persuade the people that the conspirators committed an act of brutality toward Caesar and were traitors. The effectiveness and ineffectiveness of both Antony's and Brutus's speech to the people are conveyed through tone and rhetorical devices.
“Julius Caesar” by William Shakespeare is the story of the assassination of Julius Caesar. Two speeches were made after his death, one being by Mark Antony. He uses many rhetorical devices in this speech to counter the previous speech and persuade the crowd that the conspirators who killed Caesar were wrong. Rhetoric is the art of persuasion and these many devices strengthen this by making points and highlighting flaws. Antony uses many rhetorical devices, all of which are used to persuade the crowd that the conspirators are wrong and Caesar did not need to be killed.
In William Shakespeare play Julius Caesar, Caesar is assassinated, and the city of Rome becomes enraged, demanding the death of the conspirators that murdered him. Brutus, one of the main assassins, talks to the mob and persuades them to understand that they are at an advantage without Caesar, the tyrant, as the dictator of Rome. He then leaves Mark Antony, who has meticulous orders to not try to pin the murder on the conspirators’ selfishness, but can speak numerous praises about his superior. Mark Antony then speaks to the persuaded crowd about Caesar’s endeavors and the benefits that Caesar gave to the kingdom, giving everything that was necessary and more. Mark Antony’s speech riles the citizens of Rome to mutiny without actually revealing his personal intentions of wishing to do so. In William Shakespeare’s play Julius Caesar, Mark Antony’s speech is more persuasive that Brutus’ speech
Antony would be expected to humiliate Brutus and put him to shame but, instead, says, “They that have done this deed are honorable” (Shakespeare II; iii, 214). Antony is respecting all of Brutus’ hard work and effort. Antony understands that Brutus put his whole heart into fighting for a cause he believed in. This is very admirable and is worthy of respect, even if Antony did not agree with Brutus’
A later example occurs during the funeral oration by Mark Antony. Brutus logically gives his reasons that necessitated Caesar’s death. He informs them that he acted out of love of Rome and his desire to prevent tyrants from controlling her. The citizens embrace his words with cheers and understanding. However, their mood alters when Antony offers his interpretation of the situation. He passionately described the deeds Caesar performed in behalf of the citizens of Rome, which clearly contradict the opinion of the conspirators that Caesar was too ambitious. Antony carefully uses irony in referring to Cassius and Brutus as honorable men; the strategy wins over the citizens and they listen with growing anger to his words. He leads the citizens to the body and begins to show the brutal results of the murder while simultaneously influencing them to believe that the conspirators are murderers and traitors. Ultimately, Antony reads Caesar’s will, which leaves his parks, private estates, and newly planted gardens to the citizens of Rome.