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Freedom in modern society
Freedom in modern society
Freedom in modern society
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In the video “An Evening With MR QUENTIN CRISP (1980)”, the main speaker Mr. Quentin Crisp begins the speech by allowing the audience to acknowledge that the ideas he is presenting are different from world-wide standards and are not accepted by the mass. As he says: this is “consultation with psychiatrist madder than you are” (Mr. Quentin Crisp). The first idea that Mr. Quentin presents is the negative aspect of freedom. He believes that “extensive freedom makes people miserable” (Mr. Quentin Crisp). To prove the argument, his home country United Kingdom is used as an example. The people mentioned in the speech are capable of identifying that their lives are miserable, though are not capable of making a direct connection between the reason and the result (freedom and miserable life). Besides the low reasoning, the speaker is complaining that people of England are not capable of comparing the past with the present which according to him is the reason for the miserable life at the moment. …show more content…
People in the past had much less freedom which allowed them much less disagreement and complaining. At that time, everyone demanded for more freedom. After accomplishing it, the freedom of choice and speech that is rapidly implemented into our lives encouraged disagreement and created the “misery”. Despite outlining the negative aspects of the present society, Mr.
Quentin Crisp is also giving a solution to the rising problem. According to him, the first step towards a better life is creating “system begins with each of us trying to decide what it is that makes him the way he is” (Mr. Quentin Crisp). After understanding yourself from the inside (interior), only then you are allowed to look for the external definition of the personal identity. Second step is to acknowledge what other people say about you. That is where the person is capable of developing his negatively reflections of himself. The two sides of understanding yourself (own interior and other people’s opinion) are connected into one bigger picture which is the answer the question of existence. However, in order for people to survive together in the community, they need to adapt and show the others what they want to see. Your true you might not be what present people accept; therefore, adaptation to it is
required. Mr. Quentin Crisp admits that taking away freedom from people is too late now: It is part of who the people are. Hence, different approach needs to be taken in order to demolish the earlier mentioned “misery”. The speaker came up with two different rules to accomplish that. First, human beings should be paying less attention to the domestic works that take up reasonable amount of time and make us stressed. What he suggests is to stop following the social norms and start doing what is actually important and necessary to you: “who you truly are!” (Mr. Quentin Crisp). Second rule is to never live up to someone, but rather put those people down to your level. Reaching up to be like someone is a process of become less and less of who you truly are; therefore, staying within your boundaries allows you to keep your own identity. The speaker ends his speech with an advice that other people talking about you negatively is not necessary a bad thing. Someone talking about you has to be taken as an improvement of who you are and what needs to be changed.
In 102 Minutes, Chapter 7, authors Dwyer and Flynn use ethos, logos, and pathos to appeal to the readers’ consciences, minds and hearts regarding what happened to the people inside the Twin Towers on 9/11. Of particular interest are the following uses of the three appeals.
In, “The Speech of Miss Polly Baker” written by Benjamin Franklin (one of the Founding Fathers) in 1747, brought up the disparities that were between men and women within the judicial system. Also, “The Speech of Miss Polly Baker” also briefly points out, how religion has been intertwined with politics. All throughout “The Speech of Miss Polly Baker,” Benjamin Franklin uses very intense diction and syntax to help support what he is trying to express to the rest of society. Also writing this speech in the view point of a women, greatly helps establish what he is trying to say. If Benjamin Franklin was to write it as a man, the speech my have not had the same passionate effect as it currently has.
Over fifty years ago, in 1963, Martin Luther King Jr., a Civil Rights leader, wrote Letter from Birmingham Jail addressed to eight clergymen. In his letter, King uses language tools to convey his concerns to the clergymen. Reverend Dr. Martin Luther King Jr. manipulated language by using rhetorical devices to effectively transmit his message to readers. King uses methods such as repetition, anaphora, syntax, and more.
I chose this word because the tone of the first chapter seems rather dark. We hear stories of the hopes with which the Puritans arrived in the new world; however, these hopes quickly turned dark because the Purtains found that the first buildings they needed to create were a prison, which alludes to the sins they committed; and a cemetery, which contradicts the new life they hoped to create for themselves.
Ender is first shown as intelligent and skillful, and Peter shows the same attributes throughout the story. Ender uses his intellect to triumph over his bullies, and this translates to his experience in the Battle Room. He has to outsmart the enemy, rather than beat them physically, and it worked in his favor the majority of the time. Ender understands when he has to use his physicality to beat a bully, but also knows when he has to strategize to avoid a certain situation. When Ender is encountered by Bonzo after he won the battle by disobeying Bonzo’s orders, he has to use his judgement rather than his fists to get what he wants. Ender argued with Bonzo, “‘... I’ll pretend that you won this argument. Then tomorrow you can tell me you changed your mind.’ ‘I don’t need you to tell me what to do.’ ‘I don’t want the other guys to think you backed down. You wouldn’t be able to command as well’” (Card 87). Ender understands what his enemy, in this case Bonzo, wants, and knows how he can make both of them get what they want. He doesn’t resolve to violence when he knows that he can use a different method that benefits him. Ender’s intelligence and strategizing helps him overcome the difficulty he approaches throughout his life. Peter also uses his intellect to benefit himself throughout the events that happen.
In both the Pride and Prejudice excerpt written by Jane Austen and Dickens’ Our Mutual Friends passage, several rhetorical strategies, including assumption, tone, diction, and arguments, are strategically used in order to affect the women that the speakers are addressing in positive ways. However, the probable effects on the receiving end of these statements are not quite the same as the intended effects.
In 1729, Jonathan Swift published a pamphlet called “A Modest Proposal”. It is a satirical piece that described a radical and humorous proposal to a very serious problem. The problem Swift was attacking was the poverty and state of destitution that Ireland was in at the time. Swift wanted to bring attention to the seriousness of the problem and does so by satirically proposing to eat the babies of poor families in order to rid Ireland of poverty. Clearly, this proposal is not to be taken seriously, but merely to prompt others to work to better the state of the nation. Swift hoped to reach not only the people of Ireland who he was calling to action, but the British, who were oppressing the poor. He writes with contempt for those who are oppressing the Irish and also dissatisfaction with the people in Ireland themselves to be oppressed.
Chief Red Jacket uses a variety of techniques in rhetoric in his quote to the “white men.” When he starts out by saying, “brother” he establishes a close relationship by showing respect to the white men. Moving on, the next two sentences both start out with “you say that you are…,” which shows the technique of parallelism and repetition. What he did there really pushes his point forward and makes his point, if you will, “sticky.” In the second sentence, he uses, “Great spirit,” instead of the White men's God. By doing this he makes the White men understand that his people and he will not accept the white men's religion. In the second sentence, Chief Red Jacket uses, “you white people teach,” to distance himself from them. This quote is ended
In Pride and Prejudice by Jane Austen, Elizabeth Bennet, second daughter, is popular as a potential wife. Living in a house with a mother who is trying to marry off her daughters despite age or character, Elizabeth expresses less interest in the practicality of marriage. Although her likelihood of marrying into a high social status is low due to her own middle class status and a poor family reputation, she rejects her first two marriage offers, both by men in beneficial social standings. The first proposal is from a most distasteful cousin, Mr. Collins, while the second two are from Mr. Darcy, a wealthy man who develops from his arrogance into an acceptable fit for Elizabeth. Differing from her sisters and mother, Elizabeth values the character
The next rhetorical device used is imagery, through imagery in All the King’s Men, Warren outlines how the ramifications of actions will inevitably come back to haunt the person who takes action.The first example of imagery Warren uses is, “For the truth is a terrible thing. You dabble your foot in it and it is nothing. But you walk a little farther and you feel it pull you like an undertow or a whirlpool. First there is the slow pull so steady and gradual you scarcely notice it, then the acceleration, then the dizzy whirl and plunge to blackness. For there is a blackness of truth, too”(Warren 445). In this excerpt, Jack feels stressed because he has come to understand the real impact his actions have had on others. Truth is a terrible thing
After reviewing both the article and video, I think Jason Brennan had a stronger argument as to why he feels Capitalism is better. One of the first things he starts off with is a counter argument and a response that really strengthens his argument. Another thing that really helps him is that he tries not to be biased by saying that he is capitalist but he lives in a community. Although both the video and article provide clever examples, I feel as if Brennan provides more examples that really help persuade his audience. It is a little hard to compare them upon who is more persuasive because the article is just a short summary of a much larger book, and the video's presentation is more effective because you really know what angle he is coming from. Brennan was also well prepared in the interview to defend his side. Both Cohen and Brennan really took their audiences into consideration and made it a little bit easier for those that may not know a lot about the topic to understand.
The famous “I have a dream” speech given by Martin Luther King Junior (Jr.) sent a shockwave across the United States and forever changed the meaning of freedom and equal rights for all mankind. The way in which Martin Luther went about in bringing change for the black man and woman was brilliant and very effective. Although many things contributed to the Civil Rights Movement to bring about the radical change, Martin Luther’s rhetoric and stylistic devices throughout his speeches and...The king demonstrates In Martin Luther King Jr.’s “Letter from a Birmingham Jail”, he uses an authoritative voice, analogies, allusions, and ethical appeals that make his argument more relatable and compelling. In comparison, his authorial counterpart, David Foster Wallace in “Consider the Lobster”, lacks the similar confidence in his stylistic and rhetorical devices making his argument weak and less convincing.
An oft used and favorite tactic of confrontational evangelical Christians is the appeal to fear. I am originally from Huntington Beach, California, and on weekends it is not uncommon to see several people on the pier proselytizing. One of the recurrent visitors and dooms day scenario purveyors is Ray Comfort. He is also known on the internet as “The Banana Man” for his argument that common banana’s sold in grocery stores are evidence for the existence of God. Mr. Comfort, as well as many other confrontational evangelical Christians, employ scare tactics when proselytizing to appeal the general public’s fear of death and myriad other topics in order to sway their beliefs or opinions. Appealing to people’s fears is a tactic often used by politicians
In The Life You Can Save, Peter Singer presents the world-wide problem of poverty and argues four main premises: poverty is bad, help alleviate poverty “without sacrificing anything nearly as important”, donating money to aid organizations can prevent suffering and death, and if we do not donate to aid these organizations then we are doing wrong. I agree with these premises except with the last point that states that people are doing wrong if they do not aid organizations.
It is easier to describe what is not freedom, in the eyes of Rousseau and Marx, than it would be to say what it is. For Rousseau, his concept of freedom cannot exist so long as a human being holds power over others, for this is counter to nature. People lack freedom because they are constantly under the power of others, whether that be the tyrannical rule of a single king or the seething majority which can stifle liberty just as effectively. To be truly free, says Rousseau, there has to be a synchronization of perfect in...