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How christian worldview impacts business
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Review of Business for the Glory of God
Author Wayne Grudem wrote the book “Business for the Glory of God”, which relies strongly on biblical teachings. The book discusses issues like possession, productivity, employment, industrial transactions, profit, money, difference of possessions, competition, borrowing and disposal, attitudes of heart, and impact on world financial condition from a biblical stand, every area unit “fundamentally smart and provides several opportunities for glorifying God however additionally several temptations to sin.” (Grudem, 2003, p. 19) Grudem claims that business will glorify God. He states “I am about to argue that several aspects of endeavor area unit virtuously smart in themselves, which in themselves they convey glory to God—though they even have nice potential for misuse and wrongdoing.” (Grudem, 2003, p. 12) He systematically defends the utilization of personal property, profit, and competition for the ethical smart as hostile the ethical neutral or evil. In every chapter he shows not solely however business will be accustomed glorify God, however it might even be victimized and become sinful.
Grudem addresses the possession of property. A method we have a tendency to honor God is by imitating His supreme possession and rule, or sovereignty. God gave people a want to possess material objects, and this enables American to imitate his sovereignty. We have a tendency to not own things fully, however solely pay attention of what belongs to God. As an accountable steward, we have a tendency to pay attention of our material possessions, whether or not it is as vital as a pencil or as vital as an oversized corporation.
Productivity is basically smart, and also the production of necessary material thi...
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...d make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:19-20) Jesus calls on his disciples to travel out into the globe and build disciples of all nations.
Money is not sinful. Possessions are not sinful. The difference of possessions between classes is not sinful unless you have to means to help and do not fulfill the obligation to your fellow man. “But whoever has this world's merchandise, and sees his brother in would like, and shuts up his heart from him, however will the love of God abide in him.” (1 John 3:17)
Works Cited
Grudem, W. (2003). Business for the glory of God: The Bible’s Teaching on the Moral Goodness of Business. Wheaton: IL: Crossway. ISBN: 978-1581345179.
John Stapleford’s book, Bulls, Bears, and Golden Calves, provides a thorough overview with a Christian perspective of economic and ethical analysis. He reviews the moral challenges of macro, micro, and international economic issues. Stapleford covers a variety of important public policy issues such as self-interest, economic efficiency, and private property rights. He begins the book by laying a foundation of ethical thought and an analytical framework. Stapleford provides a Biblical perspective on the practical issues facing our current society. For example, there are three billion people in the world who live on less than $2 a day (Stapleford, 2009). The wealthy Americans continue to get richer. The greed and lawlessness of America’s corporate boardrooms is increasing. Legalized gambling continues to increase every year. The expansion of pornography and its accessibility to America’s younger generations has become a rapidly growing epidemic (Stapleford, 2009). This text is grounded solidly in biblical principles. A number of the problems he discusses are not specifically addressed in the Bible, but one of the author's strengths is to develop a Christian rationale for contemporary issues, based on biblical principles. An example of this skill is found in his forceful chapter on "False Hope . . . The Boom in Legalized Gambling" (Stapleford, 2009).
Alexander Hill, Just Business Christian Ethics for the Marketplace. Downers Grove, Ill: IVP Academic, 2008. Paperback. $14.95Jessica Burt
Jennings, Marianne M. Business: Its Legal, Ethical, and Global Environment. Mason, Ohio: Cengage Learning, 2008. Print.
In observation throughout history society seems to have a common denominator, Psalm 49 addresses the common denominator, our misplaced trust in wealth and how our choices regarding wealth impact our relationship with God. Throughout our humankind history our preoccupation with wealth has become our nemesis. Our preoccupation with greed and wealth is established in how we sustain and account for our breaking our covenant and commandment to not have other Gods before our God, in our embracing other idols, and in our covetousness in seeking what our neighbor possesses. Our misplaced trust in wealth is the basis for the problems and choices we encounter within our lifetime in our observations as it plays out daily within society while undoing the moral constructs present within our daily existence. It is the slow unraveling and undermining of a society who chooses to misplace trust in wealth.
Bradley, Anne. 2013. Biblical Foundations of Economic Principles: Four Essential Elements of Economic Progress. The Institute for Faith, Work, and Economics. http://blog.tifwe.org/four-essential-elements-of-economic-progress/ accessed April 3, 2014.
The Bible does not say that money is bad. However, what it does say is
Society today is split in many different ways: the smart and the dumb, the pretty and the ugly, the popular and the awkward, and of course the rich and the poor. This key difference has led to many areas of conflict among the population. The rich and the poor often have different views on issues, and have different problems within their lives. Moral decay and materialism are two issues prevalent among the wealthy, while things such as socio-economic class conflict and the American dream may be more important to those without money. Ethics and responsibilities are an area of thought for both classes, with noblesse oblige leaning more towards the wealthy.
5:3-6) (98). This states that even though an individual may be poor, they are blessed in spirit as
Among the other things that Jesus did during His time on earth, He made disciples. His command to His disciples to “Go and make disciples of all nations” (Matthew 28:19) was an extension of His disciple-making
In a survey conducted in 2012, LifeWay.com inquired about the importance of evangelism among members of the Christian faith. The results of the survey showed that 80 percent of people who claimed to follow Jesus Christ and had openly devoted themselves to the teaching of Christianity, felt that they had a “personal responsibility to share their religious views and beliefs about Jesus Christ with non-christians” (Wilke, LifeWay.com). Surveys such as this reflect the Christian doctrine of evangelism and the weight it holds within the Christian faith. As can be seen back in the Gospel of Matthew, Jesus Christ commanded His followers “to go and make disciples of all nations (Matthew 28:19).” However, Jesus never told His followers how doing this.
...Common Prayer pleads in The Littany "from all blindness of heart, from pride, vainglory, and hypocrisy; from envy, hatred, and malice, and all uncharitableness, Good Lord, deliver us" (Bartlett 54). Mythological and biblical texts are quite interesting to review for throughout the centuries times have changed; yet people’s nature and inclination towards these three vices remain inherent. Once we achieve a higher understanding of the warnings of pride, envy, and avarice, only then can humanity as a whole stand up to the problems and questions that plague our future. Once the deeper meanings of these parables from history are understood, the common moral code becomes evident where only a stone wall stood before. After the enriching meaning of the literature produced by the authors of past or present is interpreted, the fact is acknowledged that morality is universal.
When Jesus called His disciples, His invitation was simple. He invited them to follow Him. The same is true today. In Matthew 28, Jesus gave His last charge to His disciples, and the charge was simple. He called his followers to go and make disciples. Much effort has been placed by Christians to fulfill this charge, commonly referred to as the Great Commission. Jesus chose to fulfill the implementation of the New Covenant through 12 men who He called, appointed, and commissioned, and he only had a few short years to prepare them for the task (Willson, 1990). His methods were unconventional and were revolutionary for that time. His disciples were to be trained extensively by Jesus, living with Him for three years prior to His ascension. He taught about servant leadership and its meaning for both the leader and follower Matt. 20:25-28). From the beginning, Jesus put in place a careful plan, and an examination of His actions in the Gospels showed that Jesus left behind the pattern to be replicated. His methods, which included the incorporation of three different levels of discipleship, included His interaction with Peter, His closest three (Peter, James, and John), and finally the group of 12. This paper identified and analyzed the three levels of discipleship Jesus modeled, these discipleship methods were then measured against modern leadership theories, and Jesus’s level of involvement and interaction with his disciples were critiqued in light of these modern theories in an effort to determine the effectiveness of this approach.
Class notes. Man’s Desperate Need of Righteousness and God’s Glorious Provision of Righteousness. Faith Christian University. Orlando, Florida. August 2011.
Consequently we ask the question where does the idea of the Bible effecting Christian ethical decision making stop having unlimited interpretation. Interpretation can keep on being made of the biblical texts in so many different ways. A Christian living in today’s modern society who is practicing with the Bible as the role of how they base their ethical decisions has many things to consider. Mainly direct and indirect interpretation is to be had of the old and new testaments. Bringing the Bible stories and parables into context helps modern Christians to understand and live out ethically correct lives by applying it to the situation they are in.
First, the author was clear to elaborate that we as humans, especially as Christians, are not ever in the presence of true freedom. By this he was stating that the accountant was held responsible first to his or her biblical principles, however also to the generally acceptable accounting principles. This sense of responsibility to others was described in the article as, “accountability as a stimulus for self-control.” I found this description as especially thought provoking as it rings true to all people. Accountability as a stimulus for self-control was explained to mean that simply because one has the ability to do something does not mean that it is permissible for that person to peruse that specific objective. For example, a company may be able to change accounting formats to show a net gains instead of loss, but the ability to do so and the ethicality of that decision may not necessarily be aligned. Furthermore, this ideal of stewardship being a stimulus for self-control, is tightly related to the fruit of the spirit (Galatians 5:23). The author continues by stating that Hebrews 12:5-11 outlines that Growth in godliness does not come without being closely coupled with self-discipline. It goes on to state that this growth in godliness is the only way that we will ever acquire true san...