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At any rate, sometimes things may seem right when in reality they could be wrong. Usually, when someone makes a bad choice it’s because they have faith in something else. For Elie’s family they didn’t want to believe that things could get worse even after getting warned, like on pg. 10 when Moshie gives them their last warning. Despite the fact that the Germans were already invading their land. Later in the story people are faced with more do or die stitutions, which could lead you to doing something horribly wrong. A prime example is the dentist who we learn from Elie was, “dealing in the prisoner's gold teeth for his own benefit.” Of course,this may sound like the right idea in the long run, but not only is it wrong to sell other people's
“The Book Thief” by Markus Zusak is narrated by death and begins when Liesel’s brother dies on a train with her and her mother. At her brother’s burial, she steals her first book, “The Grave Digger’s Handbook” and soon after is separated from her mother and sent to live with foster parents, Hans and Rosa Hubermann, in Molching, where the majority of the book takes place. At school, Liesel is teased because she can’t read so Hans teaches her to read when she wakes up from her frequent nightmares about her brother’s death. Hans is a painter and an accordion player and also plays the accordion for her after her nightmares. Liesel grows very close with Hans and also becomes close friends with her neighbor Rudy Steiner who constantly asks her to
The choices that Elie made, seemed to be the right decisions. “Here, you must work. If you don’t you will go straight to the chimney. To the crematorium. Work or crematorium--the choice is yours.”
In another example, Elie himself witnessed a furnace in action burning infants as the smoke and fire started to pump into the air. His reaction was rather fearful and unsure if he was going to be next when in line. He knew that what he was seeing was real, and that it was truly brutal. And lastly, the march from Buna to Gleiwitz. This was the winter march in which Elie noticed that Hitler was actually sticking to his word about getting rid of all Jews. He keeps saying “It’s actually happening” over and over again to express his fear, concern, and state of mind. With the situation at the time, it was clear to see how one can be fearful of death and how it can strike at any moment. Then again, some just left for dead. The wrong in this was when Elie noticed that the march caused the Jews to turn against each other as some trampled across one another to move or later on when a kid killed his dad for a couple of bread crumbs. In conclusion, free will and conscience reside in any individual and makes it completely possible for one to judge right from
For example, in one of the cattle car rides in between camps, workers were throwing pieces of bread into the karts for amusement. The consequence of this is that the Jews began fighting each other for the few crumbs. This effect one elder jew to sneak into the fighting to snatch a two pieces one for him and one for his son, however he is attacked and killed by his own son for the food and is only a few seconds after that killed by onlookers for the food. The results in Elie promising to himself to never be like that and to take care of his father, however he later on when his father gets sick he thinks it better if he were to die so he can focus on his own survival. He then feels ashamed for thinking so and those are some of the last thoughts he has about his father before his dismissal and is affected even greatly because of
Elie has lost faith in mankind itself. To him, man was only good for following orders, or doing vile things to each other. “The absent no longer entered our thoughts. One spoke of them—who knows what happened to them?—but their fate was not on our minds. We were incapable
Elie is just a young boy whenever everything happens, and his faith in humanity is still quite strong. However, as time goes on, Elie is faced with an abundance of challenges and tasks that will test just how strong his faith is. Whenever Elie was young, he was curious about God and wanted to know more, causing him to soon meet Moshe the Beadle. Moshe was a strongly religious person and taught Elie almost everything he knew. In a way Moshe was Elie’s best friend. He lived a joyous life and loved all of the people surrounding him, until he disappeared with the Germans. All of the Jews believed that they were going to a “resort”, however, they were horifically wrong. The treatment they received from the Lagerkapo, was indescribably awful. Whenever Moshe was the only one to return and he was changed tremendously and kept screaming about how they were going to die and the Germans were going to hurt them, no one believed him and called Moshe crazy and felt pity for him. This was the first time that Elie’s faith in humanity was slightly tested. The first sign of no humanity that Elie noticed, was the first camp he was deported to, Birkenau, and saw young babies burning in a fire. Throughout the Holocaust, Elie loses all his faith that humans have potential. He believes they care more about their own survival than trying to help others. At this point, Elie has no faith in man and that the
...read. Again, Mr. Wiesel avoided this by deciding to not even try and fight for any food. Although the worst brutality would be knowingly and willing abandoning family members such as mothers, sisters, fathers, and brothers, any family member for that matter. Yes the prisoners had to survive by themselves, but it may help them live through the pain and fear knowing their family is still alive. It most likely helped Elie because no matter what, he always attempted to stay with his father helping keep at least some humanity. Therefore all of this proves that when forced and thrown into horrible situations with cruel treatment decent human beings can come out being not as decent as they were but they do not become brutes whatsoever.
Elie and his father were separated from the rest of their family and they were forced to enter the different concentration camps. When they enter Buna, Franek, a Polish prisoner who was placed in charged, threatened Elie for his golden tooth and he beat his father for the tooth. “Unfortunately, Franek knew how to handle this; he knew my weak spot. My father had never served in the military and could not march in step. But here, whenever we moved from one place to another, it was in step. That presented Franek with the opportunity to torment him and, on a daily basis, to thrash him savagely. Left, right: he punched him. Left, right: he slapped him” (55). Elie sacrifices his golden tooth in order to save his father from the beatings from Franek because he knows his father cannot handle it. This quote shows the external conflict between Franek and Elie’s father because of him threatening and beating him. Towards the end of their journey when they were being transported to Gleiwitz there was a selection. Elie’s father ends up on the bad side and Elie makes a commotion and distracts them and saves his father by bringing him back to the right side. “My father was sent to the left. I ran after him. An SS officer shouted at my back: ‘Come back!’ I inched my way through the crowd. Several SS men rushed to find me, creating such confusion that a number of people were able to switch over to
Rabbi Eliahou’s son goes missing after the long march and the Rabbi asks Elie if he’s seen him. Elie says he didn’t see him, but then he remembers, “ But then I remembered something else: his son had seen him losing ground, sliding back to the rear of the column. He had seen him. And he had continued to run in front, letting the distance between them become greater” (Wiesel 91). His son didn’t want to fall behind when the Rabbi started slowing down, so he sped up to not get shot or trampled. Elie is told to eat his dad’s rations so he can get double the rations. Elie agrees even though he feels guilty about it, “ He was right, I thought deep down, not daring to admit it to myself. Too late to save your old father… You could have two rations of bread, two rations of soup” ( Wiesel 111). Because he’s so hungry and desperate to get food, Elie considers taking his dad’s food. At some point Elie would never be able to imagine anyone ever doing anything like that. Once Elie’s father finally does die, Elie is relieved, “ I did not weep. It pained me that I could not weep. But I was out of tears. And deep inside me, if I could have searched the recesses of my feeble conscience I might have found something like: Free at last!” ( Wiesel 112) As much as Elie loved and needed his father, taking care of him took a toll on Elie. He thought that he should focus on his own
Without a doubt, some decisions can affect not only the person making the decision, but also his most beloved ones. Elie truly understands this as he tells himself, “I had no right to let myself die. What would he do without me? I was his sole support” (87). The purpose of Elie’s survival is to provide hope to his father, and to strengthen his desire to live. Indeed, his thoughts are not about his own survival at this point, but instead, to encourage his father to continue living. When one of them gives up, the other has no intention of continuing his life. As Elie’s father falls asleep, Eliezer tells his father, “’We’ll take turns. I’ll watch over you and you’ll watch over me. We won’t let each other fall asleep. We’ll look after each other”’ (89). When father and son rely on one another, it gives them more motivation to pass by the difficult situati...
Elie wrote “And thus my elders concerned themselves with all manner of things - strategy, diplomacy,politics, and Zionism - but not with their own fate” (8). The Jewish people had heard of what the Nazis had done to the foreign Jews of Sighet, their town; a Jew had returned and told them, but they refused to listen; they ignored his warnings. Furthermore, the Jewish people had many chances at this time to escape; most notably emigration to another country. The Jewish people ignored the warnings they had received, and their chance to escape; for this reason, they bear a certain degree of responsibility for what happened.
When Elie learns that the dentist has been murdered and his gold crown is safe for another day, his thoughts immediately turn to the possibility that he can trade the gold for food. "The bread, the soup - those were my whole life. I was nothing but a body. Perhaps even less: a famished stomach. The stomach alone was measuring time." (Wiesel, 52). As the conditions Elie was subjected to start to take a toll on his body, he becomes less human and more animal. Without basic necessities it was impossible for him to be concerned with maintaining a positive mindset, all that mattered was having a surviving body, not necessarily a surviving soul. When German enemies bombed a nearby area, the concentration camp went on lock down. Two cauldrons of hot soup were left unattended, easily in view of all the prisoners. Elie recounts the event, saying “poor hero committing suicide for a ration or two or more of soup…” (Wiesel, 59). Although everyone knew that the man would be shot for leaving his block, hunger and primal instincts led him to abandon all rational. First and foremost, humans are animals, and animals want to survive. When most freedoms are taken away the focus shifts back to these animalist rationales and we abandon the part of us that makes us human. Once the camp has been liberated, Elie
All the Jews that were still left, were forced by the SS, to march from Buna to Gleiwitz (both concentration camps). This was called the Death March. They were not allowed to stop running and if they did stop, they would be trampled to death by other people or an SS officer would shoot them. Towards the end of the Death March, Elie states, “Son’s abandoned the remains of their fathers without a tear” (199). This is significant because, in the beginning of the book, Elie was separated from his mother and his sister Tzipora, he stayed with his father and helped him throughout most of their time in the concentration camps. Elie feels like his father’s life is his responsibility. As Elie and his father are running in the Death March, Elie thinks to himself, “I had no right to let myself die. What would he do without me? I was his sole support” (189). Later in the story, his father gets very sick and is going to die, but he still receives his rations of food. Elie brings them to his father and gives him some of his own food. His father was going to die soon anyway, but Elie still takes care of him as much as he can. On the contrary, later in the autobiography after his father dies, Elie states, “And deep inside me, if I could have searched the recesses of my feeble conscience, I might have found something like: Free at last! …” (235). He feels free because his father was a
Firstly, due to the harsh conditions that the Jews experienced they were becoming increasingly feeble. Elie realized that, “every day, [his] father was getting weaker. His eyes were watery, his face the color of dead leaves” (Wiesel 107). Elie’s father, Shlomo, found it harder to keep striving for survival, while undergoing the constant unbelievable acts of dehumanization, which lead Elie to lose faith in his own father's survival. Secondly, The block elder pulled Elie aside to speak to him about his father, he told him, “Stop giving your ration of bread and soup to your old father. You cannot help him anymore…[it is] too late”(Wiesel 110). After thinking about what the block elder had told him for a short time Elie claimed, “He was right, I thought deep down, not daring to admit it to myself”(Wiesel 111). The tables had very much turned, originally Elie was depending on his father, but now Shlomo had become completely dependant on his son for survival in the harsh conditions which they inhabited and tolerated, which pushed Elie to lose his faith in him. André Neher, a Jewish philosopher, views the situation as “An Anti-Akeda: not a father leading his son to be sacrificed, but a son guiding, dragging, carrying to the altar an old man who no longer has the strength to continue”(Fine 102). Each of Neher’s reasons; guiding, dragging and carrying an old man played
When Elie threatens to kill himself the presence of his dad stopped him from going through with it. “Father, I said. If that is true, then I don’t want to wait. I’ll run into the electrified barbed wire. That would be easier than a slow death in the flames… We continued our march. We were coming closer and closer to the pit, from which an infernal heat was rising. Twenty more steps… I squeezed my father’s hand.” (pg 30-31) Elie squeezing his dad’s hand stops him from wanting to end everything. That is how Elie gets strength from family in a tough situation.