Black Life on the Mississippi
By
Thomas C. Buchanan
Black Life on the Mississippi builds on an impressive and imaginative body of primary sources. A number of slave narratives, most prominently the recollections of William Wells Brown, and WPA ex-slave interviews provide an inside view of life on the Mississippi. Buchanan also employs newspapers, drawing especially useful information from runaway slave advertisements. Plantation records explain the role that slave work on steamboats played in the region's economy. Where Buchanan moves beyond the expected range of sources is by using a wealth of court records. When a slave was killed or escaped while leased to a steamboat captain, chances were good that there would be a lawsuit. Free blacks and slaves took advantage of federal admiralty laws that extended into America's waterways and gave them legal standing not enjoyed by most of their contemporaries. And during Reconstruction, newly confident steamboat workers often took their employers to court.
With these sources, Buchanan fulfills his goal to illustrate "the way in which slavery in the West was shaped by its link to the western river system and its workers" (p. 16) and to explain "the work experience of African American river workers, their pan-Mississippi world, and the actions they took to better their condition" (p. 17). The book's first chapter gives an overview of this pan-Mississippi world, a place where getting crops to market came to rely on the steamboat system. While we may tend to think about Huck Finn and Sam Clemens going up and down the Mississippi River when we think of steamboats, Buchanan reminds us that steamboats also plied the eastern waters up the Ohio River system all the way to Pittsburgh, followed the Mississippi River as far north as St. Paul, brushed the West on the Missouri River to Kansas City, and brought goods and passengers into deepest east Texas on the Red River.
Chapter 2 narrows the scope from the entire pan-Mississippi world to the confines of the steamboat itself. By the 1830s, steamboats had begun to take their classic "wedding cake" form. To navigate the rivers, steamboats had only a shallow hold where cargo was stored.
As a final note, Gregory Wigmore`s article really touched upon a unique and unexplored topic on local history in the Windsor-Detroit region. I had never seen the Detroit River as a safe haven for anyone, much less slaves. His article focuses on how the borders provided freedom and screwed over the slave owners that got stuck in red tape trying to retrieve their `property.` Although cross border freedoms were created, laws at the time didn`t protect the slaves in the country they were living in; the only way to freedom was to run away. This article is an interestingly unique and an underexplored topic of slavery before the underground railroads.
This book provides a description of slavery in Mississippi. It describes the work slaves were assigned and the extent to which they were cared for. It also explains the buying and hiring of slaves as well as common punishment practices. Slavery in Mississippi also discusses social customs of slaves.
The Chesapeake, the Lower Mississippi Valley, and Florida are all areas that showed the idea of the Charter Generation and the fluidity of slavery within their own societies. This chapter begins with the exploration of the Chesapeake area, with the introduction of Bacon’s rebellion. It shows the ripple effects of slavery growing to every inch of the area surrounding the Chesapeake. Berlin's next section ranges from the Lowcountry, South Carolina, Georgia, and Florida areas.
Although both Twain and Douglass both lived in the south, Douglass was a slave and, therefore, faced greater hardships than did Twain. While Twain was preoccupied about becoming steamboat captain, Douglass was experiencing more dire troubles such as having “no shoes, no stockings, no jacket, no trousers, nothing on but a coarse tow linen shirt, reaching only to my knees” (Douglass). As a free, white male, Twain’s biggest worry was not accomplishing his goal of becoming a steamboat pilot (Twain). Another difference is the use of joyful and troubling memories. While Twain ends his narrative in despair because he “somehow… could not manage…” to become a steamboat pilot, Douglass ends his narrative in the hopeful and thankful tone of a freed slave. Douglass proclaims “this good spirit was from God, and to him I offer thanksgiving and praise”(Douglass). Finally, another narrative technique that differs Twain from Douglass is that Twain speaks for all of the boys of his town while Douglass only recounts his own experiences. According to Twain, “when I was a boy, there was but one permanent ambition among my comrades in our village on the west bank of the Mississippi River. That was, to be a steamboatman.”(Twain). Douglass, although alluding to other slaves, does not depict their desires nor does he show a kinship with them. Douglass’
What is/are the social problem(s) that the author is discussing in this book? Why did it/they develop?
In "Two Views of the River," an excerpt from Mark Twain's Life on the Mississippi, Twain comes to the realization of the realities of the river. After a life along the river and knowing "every trifling feature that bordered the great river as" well as he knew his alphabet, (Twain 1) Twain sees the reality behind the "beauty" (1) and "poetry" (1) of the river. A comprehensive analysis reveals Twain's argument questions the value of learning a trade, as his images of "the majestic river" (1) and the peril it may cause for the steamboat, show the comparisons of the beauty and the reality of the river.
	In The Adventures of Huckleberry Finn, Mark Twain develops criticism of society by contrasting Huck and Jim’s life on the river to their dealings with people on land. Twain uses the adventures of Huck and Jim to expose the hypocrisy, racism, and injustices of society.
Richardson, Riche. Black Masculinity and the U.S. South: From Uncle Tom to Gangsta. University of Georgia Press, 2010. Print.
Set in pre-civil war America, Adventures of Huckleberry Finn takes place along the Mississippi river. As Huckleberry travels along it he learns lessons about life, society and most importantly; himself. Surrounded by a world of prejudice and racism, Huck is forced to learn to make decisions on his own. He is able to learn from the imperfections in the rest of the world as he views them. While on the river, Huck and Jim are at peace. The river symbolizes freedom for both Jim and Huck. The river is Jim’s path to freedom from slavery, and it is Huck’s freedom from society. When Jim and Huck journey onto the banks of the river they see the inhumanity to man that goes on in the world. This juxtaposition of the river and the land help emphasize the peacefulness of the river in comparison to the crazy society on land. Huck learns to think for himself, and tries not to conform to the ways of the people on the land. Although the world that he lives in teaches him to be a racist, his journey down the river teaches him to use his own mind, and find out what he really believes in.
As the United States grew, the institution of slavery became a way of life in the southern states, while northern states began to abolish it. While the majority of free blacks lived in poverty, some were able to establish successful businesses that helped the Black community. Racial discrimination often meant that Blacks were not welcome or would be mistreated in White businesses and other establishments. A comparison of the narratives of Douglass and Jacobs demonstrates the full range of demands and situations that slaves experienced, and the mistreatment that they experienced as well. Jacobs experienced the ongoing sexual harassment from James Norcom, just like numerous slave women experienced sexual abuse or harassment during the slave era. Another issue that faced blacks was the incompetence of the white slave owners and people. In ...
It all began in the cold month of January, 1840, in a town familiar to many; New Orleans. Fog laid a heavy blanket on the streets and alleyways of the city. Rain steadily engulfed the seaside locality, and the sound of drunken riverboat men and the slaves celebrating their terrible festivities surrounded the area. New Orleans was the location where Jessie Bollier lived, and 'tis the place where he was captured on that dark January evening. Jessie then found himself aboard The Moonlight, the slaver with its towering sails and masts, cabins and storage space under the deck. For these were places where Jessie had to 'dance the slaves' and where the captain and crew would spend many weeks living in fear of the slaves, of each other, and of getting caught.
The Thirteenth Amendment to the United States Constitution officially prohibited slavery and all its forms on the 6th December 1865. The United States will soon mark 150 years since the abolishment of its “peculiar institution”, and yet, historians are still struggling to establish a collective version of the events that led to its development and continued significance throughout the 18th and 19th centuries . As a result of this, the study of slavery has produced one of the richest and most varied historiographies in all of American history. Walter Rucker’s The River Flows On: Black Resistance, Culture, and Identity Formation in Early America’s unique contribution to this existing literature, in my opinion, means it should be widely read by scholars and students alike.
The Civil Rights Movement is usually seen as a social movement primarily throughout the Southern states during the 1950’s and throughout the 1960’s. However, the movement is taught by giving specific points, events, places, and people. The Civil Rights Movement in some regions such as the Mississippi Delta is not credited enough in history. The movement found crucial support inside of the Mississippi Delta due to its population being predominately African American. The Mississippi Delta played a key role not only in the movement, but in its development from encompassing Civil Rights activist, movements, tragic events, and more.
Mark Twain’s picaresque novel The Adventures of Huckleberry Finn (hereafter Huck Finn) gives a realistic portrayal of Southern life before the American Civil War and depicts the way companionship enables the journeyers to learn from diverse perspectives enriching the journeys power to prompt inner growth and development. This is clearly depicted through the use of first person persona, where Twain employs the uneducated vernacular voice of Huck Finn. This technique contributes to the authenticity of Huck Finn’s Southern characterisation emphasising his transformation from racial prejudice and small mindedness to a more moral and tolerant perspective. Together Huck and Jim embark on their personal quests for freedom; Huck for freedom from “sivilisation” and Jim for freedom from slavery. Together they travel down the river a motif that symbolises their desire for liberation and security. “ I never felt easy till the raft was…out in the middle of the Mississippi…we was free and safe once more”. As they travel they are not merely moving down the river but discovering who they are as they learn and grow along the way.
In The Adventures of Huckleberry Finn, Mark Twain establishes the symbolism of the Mississippi River to represent the freedom of escaping the past. When Huck is on the river he makes choices on how he believes he should live. He has escaped his civilized life the widow provided, and the uncivilized life his abusive father led. It is only on the river, away from land that he “feel[s] mighty free” and safe from his past (113). Away from civilization, the freedom to make choices individually is gained rather than being forced into decisions made by others. Furthermore, Huck’s ultimate decision revolving freedom lies in the verdict of whether to free Jim. By thinking about the “trip down the river” Huck resolves that there was nothing Jim had done