Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Residential schools effect
Contribution of indigenous education
Contribution of indigenous education
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Residential schools effect
The residential school system was established in 1879 by Prime Minister John A. MacDonald, and the first few residential schools were developed in 1883 in Saskatchewan and Alberta. Approximately 150,000 aboriginal children attended residential schools from the beginning to the end in 1996. The idea of residential schools, as European settlers viewed them, was to take aboriginal children from their homes and place them in a “civilized,” Christian education system where they would be able taught valuable skills. The purpose of these schools was to produce graduates who would be able to act and live in a non- Aboriginal community. The children were taught the European ways including the English language and were discouraged from talking in their …show more content…
Children encountered emotional, physical, and sexual abuse. They were beaten and punished for breaking rules, one of which included speaking their native tongue. They would be locked in rooms, so they couldn’t escape. Some managed to break free, but were sometimes captured and abused or even killed for punishment. Others died during their escape. Children were not allowed to see their families and were taught to forget them. Some children fell ill, including tuberculosis, because of malnutrition and unsafe housing. The schools were known as “firetraps” because despite warnings that they needed fire escapes and sprinklers, the schools refused to spend money on it and ended up being prone to fire hazards and safety. Approximately 40,000 children died while in the care of residential schools. (National Post, …show more content…
An example of support and change is the Indian Residential Schools Settlement Agreement which was implemented on September 19, 2007. The Government of Canada states, “The Settlement Agreement represents the consensus reached between legal counsel for former students, legal counsel for the Churches, the Assembly of First Nations, other Aboriginal organizations and the Government of Canada. The implementation of this historic agreement brings a fair and lasting resolution to the legacy of Indian Residential Schools” (2016). The agreement has five major elements to address the legacy of residential schools. A common experience payment (compensation) to former students, an independent assessment for all sexual and major physical abuse, methods for healing, commemorative activities, and the establishment of a Truth and Reconciliation Commission (Government of Canada, 2016). Compensation and support can’t fix what residential schools did to Aboriginals, but it is a step further into deepening Canada’s relationship with Aboriginal
Schissel, Bernard, and Terry Wotherspoon. “The Legacy of Residential Schools.” Inequality in Canada: A Reader on the Intersections of Gender, Race, and Class. 2nd ed. Ed. Valerie Zawilski. Don Mills: Oxford University Press, 2010. 102-121. Print.
In the 1950s and 1960s, the government began abolishing the compulsory residential school education among Aboriginal people. The government believed that Aboriginal children could receive a better education if they were integrated into the public school system (Hanson). However, residential schools were later deemed inappropriate because not only were the children taken away from their culture, their families and their people, but the majority of students were abus...
Residential schools had a negative impact on Aboriginal people, many children suffered greatly. The government had thought Aboriginal people’s history and culture were not worth preserving.This resulted to loss of culture and assimilation, because they were stripped out of their traditional ways, and taken away from their families.Stephen Harper apologized to the former students enrolled in Indian Residential schools on behalf of the government of Canada. What
Barman argues that this failure rests on four attributes to the system of residential schooling including: 1) the assumption of sameness of Aboriginal people across, Canada; 2) the allocation of time Aboriginal students spent in class in comparison to their non-Aboriginal counter parts; 3) the inadequate form of instruction given to Aboriginal children and the quality of teachers; and finally 4) the underfunding of residential
During the 19th century the Canadian government established residential schools under the claim that Aboriginal culture is hindering them from becoming functional members of society. It was stated that the children will have a better chance of success once they have been Christianised and assimilated into the mainstream Canadian culture. (CBC, 2014) In the film Education as We See It, some Aboriginals were interviewed about their own experiences in residential schools. When examining the general topic of the film, conflict theory is the best paradigm that will assist in understanding the social implications of residential schools. The film can also be illustrated by many sociological concepts such as agents of socialization, class inequality, and language as a cultural realm.
Residential schools were first established in the 1880's to solve Canada's “Indian Problem”. Settlers in Canada thought of the First Nations people as savages, and the goal of the residential schools was to civilize them and integrate them in to white Canadian society. The first operators of residential schools thought of their forced integration as a benefit to native peoples. One of the overseers of residential schools wrote to the Sisters in charge of St. Joseph's Mission at Williams Lake that “It now remains for ...
The Indian Residential schools and the assimilating of First Nations people are more than a dark spot in Canada’s history. It was a time of racist leaders, bigoted white men who saw no point in working towards a lasting relationship with ingenious people. Recognition of these past mistakes, denunciation, and prevention steps must be taking intensively. They must be held to the same standard that we hold our current government to today. Without that standard, there is no moving forward. There is no bright future for Canada if we allow these injustices to be swept aside, leaving room for similar mistakes to be made again. We must apply our standards whatever century it was, is, or will be to rebuild trust between peoples, to never allow the abuse to be repeated, and to become the great nation we dream ourselves to be,
The over-representation of Aboriginal children in the Canadian Child Welfare system is a growing and multifaceted issue rooted in a pervasive history of racism and colonization in Canada. Residential schools were established with the intent to force assimilation of Aboriginal people in Canada into European-Canadian society (Reimer, 2010, p. 22). Many Aboriginal children’s lives have been changed adversely by the development of residential schools, even for those who did not attend them. It is estimated that Aboriginal children “are 6-8 times more likely to be placed in foster care than non-Aboriginal children (Saskatchewan Child Welfare Review Panel, 2010, p. 2).” Reports have also indicated that First Nations registered Indian children make up the largest proportion of Aboriginal children entering child welfare care across Canada (Saskatchewan Child Welfare Review Panel, p. 2). Consequently, this has negatively impacted Aboriginal communities experience of and relationship with child welfare services across the country. It is visible that the over-representation of Aboriginal children in the child welfare system in Canada lies in the impact of the Canadian policy for Indian residential schools, which will be described throughout this paper.
The creation of the Residential Schools is now looked upon to be a regretful part of Canada’s past. The objective: to assimilate and to isolate First Nations and Aboriginal children so that they could be educated and integrated into Canadian society. However, under the image of morality, present day society views this assimilation as a deliberate form of cultural genocide. From the first school built in 1830 to the last one closed in 1996, Residential Schools were mandatory for First Nations or Aboriginal children and it was illegal for such children to attend any other educational institution. If there was any disobedience on the part of the parents, there would be monetary fines or in the worst case scenario, trouble with Indian Affairs.
Through an understanding of theoretical perspectives, and basic sociological concepts, the residential school system can be understood. The conflict theory correctly describes the residential education system, and it presents an accurate understanding of the destruction of Aboriginal culture. Socialization, culture, social inequality, and modern social theories all further explain the residential school system, and the effects it has on both the Europeans and the Aboriginals. Recognized now as a mistake, the use and removal of residential schools will forever be noted as a changing point in the struggle faced by the Aboriginal people of Canada.
‘Confront scourge of sexual abuse, stand up for children, Inuit leaders demand ‘, is an article written by Kristy Kirkup, who reports the impact on indigenous people of Canada due to the disregard and lack of respect from the government for years. Indian residential school systems are disastrous mistakes that wreaked havoc on Canada’s Aboriginal groups. It later, lead to the tragedy that many aboriginal parents do not know how to treat their children in a good way. Abuse, including physical, sexual, emotional, is one of most serious and common issues that still affects several aboriginal communities. Indigenous leaders and victims told The Canadian Press the level of abuse in some communities is shockingly high, although there is limited data that indicate exactly how pervasive the problem is across the country. Sexual abuse had gone through residential schools over several generations. The cycle abuse is continuing to infect subsequent generations in recent years. Prominent Inuit politicians are urging Canada’s leaders who recognize the importance of the
When residential schools were still around, the priests and nuns took away the kids from their families without their approval by using force. Many of the kids were physically and sexually abused, forced to learn English and adopt Christianity. The first nation children were not allowed to follow their culture, they were owned by the Europeans, and this is what happened to the third estate where they were forced to obey the laws of the corrupt people. Some kids were injured and even killed in the process. These acts show how the priests and nuns “killed the Indian in the child.” Residential schools were eventually shut down in 1996. Taking away the child by force without the families’ permission, killing their culture, and abusing them shows how they took away the rights of the First
Residential schools are one of the many historical incidents that affected every indigenous tribe, Wab Kinew mentioned that in one of the Environics studies “33% of all Canadians
The Canadian Government’s apology is not enough to mend the past because many people thought that it was symbolic and that it would not change the relationship between the Aboriginals and the government. The apologies that were made by the government and the churches are important steps in the healing process but many Aboriginal leaders said that such gestures are not enough without supportive action. In 2006, The government of Canada signed the Indian Residential School Settlement Agreement (IRSSA) and began its work on June 2008, this was seen as the first step towards reconciliation between the Canadian people and First Nations. Also in 2008, Prime minister Stephen Harper apologized to the Aboriginal people and admitted that the residential schools were part of the Canadian policy and was