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Substance abuse native american papers
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What is the lasting impact of residential schools on indigenous peoples
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The end goal of the residential school system was complete assimilation of the Indigenous cultures, but by the 1950’s, it was quite clear that the system had not worked. Indigenous cultures survived and continued on, despite all the efforts to destroy them and all the harm and damage that was done (Hanson, 2009, ¶ 9). The suffering of the children and the effects of the residential school system began to become more widely recognized. Finally, the government realized that taking children away from their homes, families, and communities was extremely detrimental to their health. In 1951 with amendments made to the Indian Act, it was finally decided that the half day work/school system would no longer exist (Hanson, 2009, ¶ 9). But, this was …show more content…
As these changed were being made, the government decided that it was time to stop the segregation between the Indigenous people and the rest of Canadian society. Indigenous children were allowed to attend public school. This was a major step, but the students still struggled. Many of the students struggled with the adjustment to the Eurocentric society at their hands, and they also faced discrimination and were often bullied by the rest of the students at the schools. Post secondary education was still out of the question for Indigenous students, and those who wished to attend University or College were discouraged and sometimes not allowed to do so (Hanson, 2009, ¶ 11). It took years, but as the segregation between the Indigenous and the rest of Canada’s society continued to vanish, so did the residential schools. The majority of the schools closed from the 1970’s to the 1990’s. The final residential school to close in Canada was Gordon Indian Residential School in Saskatchewan in 1996 (Hanson, 2009, ¶ …show more content…
Not only did the students experience emotional, physical, and sexual abuse, the mental trauma that comes along with those experiences last a lifetime. To help cope with what the Indigenous people had gone through, turning to substance abuse was one of the ways that a majority of the Indigenous population turned to (Mcquaid et al. 2017, 424). According to Statistics Canada in 2015, about forty percent of Indigenous people who between the ages of 12 to 24 drank heavily every day, and about thirty five percent of Indigenous people who are aged 25 to 44 drank heavily every day. Mass trauma is what the Indigenous cultures endured, and according to Elias, B et al. (2012), there is a direct correlation between historical trauma, such as the residential schools, and intergenerational trauma and grief, such as having parents, grandparents, or caretakers who attended the schools and experiencing their trauma through them, and higher suicide and mental illness rates. The majority of the Indigenous populations of Canada live on reserves and live in poverty. The living conditions on the reserves are atrocious, many of them do not have schools, and the one’s that do do not enforce regular attendance. It is almost as though the condition for Indigenous people have not gotten better from the times of the residential schools (Bombay et al. 2013, 331). Since the last
Schissel, Bernard, and Terry Wotherspoon. “The Legacy of Residential Schools.” Inequality in Canada: A Reader on the Intersections of Gender, Race, and Class. 2nd ed. Ed. Valerie Zawilski. Don Mills: Oxford University Press, 2010. 102-121. Print.
During the 19th century the Canadian government established residential schools under the claim that Aboriginal culture is hindering them from becoming functional members of society. It was stated that the children will have a better chance of success once they have been Christianised and assimilated into the mainstream Canadian culture. (CBC, 2014) In the film Education as We See It, some Aboriginals were interviewed about their own experiences in residential schools. When examining the general topic of the film, conflict theory is the best paradigm that will assist in understanding the social implications of residential schools. The film can also be illustrated by many sociological concepts such as agents of socialization, class inequality, and language as a cultural realm.
Residential schools were first established in the 1880's to solve Canada's “Indian Problem”. Settlers in Canada thought of the First Nations people as savages, and the goal of the residential schools was to civilize them and integrate them in to white Canadian society. The first operators of residential schools thought of their forced integration as a benefit to native peoples. One of the overseers of residential schools wrote to the Sisters in charge of St. Joseph's Mission at Williams Lake that “It now remains for ...
The Canadian and American governments designed a residential school system to assimilate Indigenous children into Western society by stripping them of their language, cultural practices as well as their traditions. By breaking these children’s ties to their families and communities, as well as forcing them to assimilate into Western society; residential schools were a root cause of many social problems, which even persist within Aboriginal communities today.
The over-representation of Aboriginal children in the Canadian Child Welfare system is a growing and multifaceted issue rooted in a pervasive history of racism and colonization in Canada. Residential schools were established with the intent to force assimilation of Aboriginal people in Canada into European-Canadian society (Reimer, 2010, p. 22). Many Aboriginal children’s lives have been changed adversely by the development of residential schools, even for those who did not attend them. It is estimated that Aboriginal children “are 6-8 times more likely to be placed in foster care than non-Aboriginal children (Saskatchewan Child Welfare Review Panel, 2010, p. 2).” Reports have also indicated that First Nations registered Indian children make up the largest proportion of Aboriginal children entering child welfare care across Canada (Saskatchewan Child Welfare Review Panel, p. 2). Consequently, this has negatively impacted Aboriginal communities experience of and relationship with child welfare services across the country. It is visible that the over-representation of Aboriginal children in the child welfare system in Canada lies in the impact of the Canadian policy for Indian residential schools, which will be described throughout this paper.
The creation of the Residential Schools is now looked upon to be a regretful part of Canada’s past. The objective: to assimilate and to isolate First Nations and Aboriginal children so that they could be educated and integrated into Canadian society. However, under the image of morality, present day society views this assimilation as a deliberate form of cultural genocide. From the first school built in 1830 to the last one closed in 1996, Residential Schools were mandatory for First Nations or Aboriginal children and it was illegal for such children to attend any other educational institution. If there was any disobedience on the part of the parents, there would be monetary fines or in the worst case scenario, trouble with Indian Affairs.
The government’s goal of the Residential School System was to remove and isolate the children from their families and their culture in order to assimilate the Indigenous race to the dominant new Canadian culture. What the citizens did not know about was the
Residential schools are one of the many historical incidents that affected every indigenous tribe, Wab Kinew mentioned that in one of the Environics studies “33% of all Canadians
It is estimated that 150,000 Indigenous children attended residential schools from the 1880s to 1990s, and it was guessed that 80-90,000 survivors would be affected by the Indian Residential Schools Settlement Agreement. The ongoing impact of
The article begins by stating that “attempts at resolution between former students of indian residential schools and the non-aboriginal Canadian population began with the signing of the indian residential schools settlement agreement in 2006(Carr, Chartier and Dadgostari,2017).” However, the authors still believe that the aftermath of the residential schools are still virtually unknown and unacknowledged to the public. For the article, the authors asked “what are the mental effects of being in a residential school system(Carr, Chartier and Dadgostari,2017)?” and “what should be done to help the survivors(Carr, Chartier and Dadgostari,2017)?” In order to gather information, they interviewed 10 people of aboriginal descent that either survived or had a family member who went to a residential school.
One of Canada’s biggest violations of human rights, lies between the years of 1880 to 1970. Residential schools terrorized Native Americans lives for 90 years, with cruel and unusual punishments that blatantly violated equality rights, freedom rights and more that all fell under the human rights charter. In 1876, Canadian government gained full control over Indian lives due to the ‘Indian Act’ that was, at the time, recently formed. Residential schools were built by the government wherever there was a significant Aboriginal population, but the day-to-day operations were in the hands of local Christian churches.
The federal government’s attempt to wipe out Aboriginal cultures failed, But it left an urgent need for reconciliation between Aboriginal and non-Aboriginal communities with Residential school system was consolidated by the federal government in the 19th century, from then on it was mostly funded by the government, overseen by government officials and run by various churches, The Residential school system was rooted in principle, the government's determination to provide education to Indigenous children. The policy was often aimed at assimilating a population often understood as an obstacle to the nation. Not all residential schools abused the children they had taken , their entire purpose was to erase the indian out of them and to know more about canadian culture. It is unfair to judge the government's actions from a modern perspective only because their current point of view towards the situation has changed since it last shutdown in 1996, the residential schools opened in the early 1930’s with more than 17,000 enrolled students in 80 schools. In the modern days residential schools were government sponsored
During the 1880’s up to closing decades of the 20th century the Canadian government set up a school system administered by churches. The system forcibly separated children from their families for extended periods of time and forbade them to acknowledge their Aboriginal heritage and culture or to speak their own languages. Because the government’s and the churches’ intent was to eradicate all aspects of Aboriginal culture in these young people and interrupt its transmission from one generation to the next. The last residential school did not close its doors until 1986. Many of the leaders, teachers, parents, and grandparents of today’s Aboriginal communities are residential school survivors.
Amongst Canada's history of genocidal practices is the residential schools designed with the intent to destroy the culture, language, and spirituality of Indigenous Peoples' (Royal Commission on Aboriginal Peoples, 1996). At these schools, widespread sexual and physical abuse continued to be common practice well through the 60s. This problem has been further exacerbated by a social welfare system not designed to understand or adequately even begin to accommodate the complex health determinants of Indigenous Peoples' of Canada. With little to no support in a system designed to exclude them, many Indigenous Peoples' have turned to substance abuse as a way through the
Introduction Many research in Canada has shown that academic achievement of Indigenous students are low. The performance scores for Indigenous students on standardized tests is significantly lower than for non-indigenous students. Not doing well on standardized test is strongly correlated to high school dropout. Indigenous students compared to non-Indigenous are also less likely to complete high school. In 2006, 15 percent of all non-Indigenous students living in Canada did not have a high school diploma compared to 30 percent of Indigenous student (Robson, 2013, p. 218).