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The Devil Made Me Do It!
In the days of Jesus there were commands arising from the tradition about which foods to eat, and not to eat, as well as the washing of utensils, cups, bowls, and washing the hands (Mark 7:1-13). If one of these commands was broken one would be ritually unclean, and thus unable to attend worship at the Temple, or be in group settings. Being ritually unclean is difficult for me to understand; however, if I had mowed the yard this morning and became all hot and sweaty, I think you would hope that I felt that the need to shower and become clean before worship
This week’s sermon was a phrase I am sure all of you know: “The Devil Made Me Do It.” Have you ever used it to excuse yourself when you sinned? The phrase indicates that if we do something wrong, it is not we who do it; but, someone else and in this case, the
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What separates us from God dwells in our hearts (Richard Niell Donovan) (Mark 7:14-23).
Perhaps we exploit and uncover the sins of someone else, or another group of people, not only because it makes us feel better about ourselves; but, also perhaps we because we fail to recognize the evil originating from our own hearts. It is easy to blame our sins on either the devil, or someone else, and when we are on a rampage against the sins of someone else, perhaps we are hiding our own sins.
We all have the potential to do evil, and I am sure we have all have acted upon that potential to make it a reality. St. Veneble Bede said this: [These words of scripture] are an answer to those who consider that evil thoughts are simply injected by the devil, and that they do not spring from our own will. The devil can add strength to our bad thoughts, and inflame them; but, he cannot originate
...dentify our mistakes and learn from them in order for us to reap any benefit from those mistakes, unfortunately for us it is the small mistakes that are the most dangerous and the hardest to identify and correct. Lucky for us, Screwtape didn?t do a very good job of hiding his letters to his nephew because it means less work for us and more trouble for all demon-kind. ?It does not matter how small the sins are provided that their cumulative effect is to edge the man away from the Light and out into the Nothing. Murder is no better than cards if cards can do the trick. Indeed the safest road to Hell is the gradual one?the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts,?
“You must pay for everything in this world one way and another. There is nothing free except the Grace of God. You can’t earn that or deserve it” (Portis 40.) Everything you do, good or bad, carries some sort of judgment from the Lord. You might slip through the cracks from this world judgments and law, but you will be judged according to your doings, in this world by God. You can’t earn nor deserve the Grace of the Lord, because it was already given to us in the Crucifixion of Jesus Christ. “Who was delivered for our offences, and was raised again for our justification” (Romans 4:25.) This gave us Grace to be forgiven after our sin if we repent from further sinning’s. This means you can’t go and commit a crime of revenge, knowing God’s words
Not a bit of darkness abounds near or in God. He defeated darkness a long time ago, no need to try again. The demons do not desire the value of life or change. The love of change is another thing the devil does not care for. In letter XXV talks about the love of change, one thing that stood out to me was “He has balanced the love of change in them by a love of performance.
Throughout the Gospels, the Pharisees were constantly criticizing, questioning, and trying to tempt Jesus. The Pharisees traditions placed them right in the extreme arena of legalism. Constantly leaning toward legalism led the Pharisees to puzzle over the littlest things that Jesus did or allowed His disciples to do. In Matthew 15, Jesus and His disciples are eating a meal. Well, the Pharisees notice that Jesus’ disciples did not wash their hands before they began eating. Their exact words were, “Why do thy disciples transgress the tradition of the elders? For they wash not their hands when they eat bread.” Now, the Pharisees had a specific hand-washing ritual that went far beyond mere cleanliness. A regular meal for a Pharisee went something like this:
In the excerpt from Philosophy of Religion, John Hicks outlines the problem of evil as such:
Guilt is a result of sin, and sin is a result of misaction. In the novel, The Kite Runner, by Khaled Hosseini, the protagonist, Amir, goes on a journey to redeem himself for his sins. When Amir was 12, he witnessed his best friend, Hassan, get raped in an alley. Instead of standing up for his friend, Amir ran away in selfishness and cowardice. The guilt of his choice plagues Amir for the rest of his life, until one day, he gets a call from an old uncle, who tells him that “there is a way to be good again.” (2) The Kite Runner follows Amir on his odyssey to redeem himself for his hurtful actions. Through this journey, Khaled Hosseini delivers the message that sins and guilt can always be atoned for.
There are two kinds of evil, moral and natural. Moral evil is things like murder, rape, stealing, terrorism, etc. Natural evil is things like suffering and unpleasantness typically as a result of moral evil. Evil is that which has no power of its own. Evil is darkness, a negation of light. Its power is in us, in our fear of it, in that we consider it a "something" worth responding to.
Has evil always been around, or did man create it? One could trace evil all the way back to Adam and Eve; however, evil came to them, but it was not in them. When did evil become part of a person? No one knows, but evil has been around for a long time and unfortunately is discovered by everyone. In many great classics in literature evil is at the heart or the theme of the novel, including Harper Lee’s novel To Kill a Mockingbird. This classic book demonstrates the growing up of two children in the South and illustrates the theme of evil by showing how they discover, how they deal, and how they reconcile themselves to the evils they experience.
What ever the nature of the sin good and bad things can come, mo matter if it is known or hidden. That when your sin are known or hidden life can be good or bad. When all sins come out it might kill you, but it might release you from being a demon. Everyone sins and than whatever type of sin it is, it will bring out the best in you or in might just kill you.
We are all sinners. Although one may try hard not to sin, all humans eventually succumb at some time or another to sin. While people may not able to avoid the fate which awaits them, the power of free will allows people to decide how they will respond to sin. While some may respond with guilt and regret, others may react with a sense of redemption and a renewed sense of responsibility.
Romans 1: 18-23 talks about why the human race is guilty before God: demonstrations of our ungodliness and unrighteousness. Let’s start by looking at verse 18b. “Against all ungodliness and unrighteousness of men, suppress the truth in unrighteousness,” each verse has one or two key words, and those words are ungodliness, and unrighteousness. Ungodliness refers to man’s offenses against God, and unrighteousness refers to the sins of man against man. These two words give us the reasons why we are guilty before God. We can’t say that we aren’t guilty because we know we are, it clearly says ALL are ungodly and ALL are unrighteous. Another important thing to point out is that no one can suppress the truth. Mankind does suppress the truth of God.
God’s law demands sins to be confessed and forgiveness be requested in order to become stronger through Him. 1 John 1:9 states, “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (ESV). Just as the BSC is a strategy for organizations to grow stronger, God’s strategy of sinners confessing and requesting forgiveness is a way for Christians to become stronger. Economies of Scale and
This idea’s prominence in The Pie, a short story by Gary Soto, is very clear. The young boy in the story, although he generally acted “holy in every bone” (Soto 1), steals an apple pie. After he finishes the pie, he feels paranoid and extremely guilty. He “knew enough about Hell to keep [him] from stealing” (Soto 1) – he can understand that stealing is a sin. However, he follows through and steals it, since he decides that the pie would have been “the best thing [he’d] ever tasted” (Soto 1). Enjoying the pie, he contemplates what he does. In spite of knowing that stealing was reprehensible and that he would regret it, he still stole the pie since he saw a perceived bonus for doing so.
of evil, and Hell’s Satan as a creature seemingly capable of good. At every moment, good
“While he sought/Evil to others; and enraged might see/How all his malice served but to bring forth/Infinite goodness, grace and mercy shown/On man by him seduced, but on himself/Treble confusion, wrath and vengeance poured (Milton 311 & 312).” This quote foreshadows the end result of Satan’s tyranny on man. His tyrannical efforts are futile in the end of this “eternal war” (Rosenblatt 215). Instead of forever ruining the species made in the image of God, Satan’s reign of evil left him, in turn, in a miserable defeat, “Chained on the burning lake (Milton 311 & Auslin