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The influence of bible on english literature
Importance of literature and bible
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“You must pay for everything in this world one way and another. There is nothing free except the Grace of God. You can’t earn that or deserve it” (Portis 40.) Everything you do, good or bad, carries some sort of judgment from the Lord. You might slip through the cracks from this world judgments and law, but you will be judged according to your doings, in this world by God. You can’t earn nor deserve the Grace of the Lord, because it was already given to us in the Crucifixion of Jesus Christ. “Who was delivered for our offences, and was raised again for our justification” (Romans 4:25.) This gave us Grace to be forgiven after our sin if we repent from further sinning’s. This means you can’t go and commit a crime of revenge, knowing God’s words …show more content…
Mattie Ross believed she was a “good Christian” (Portis 92) but she is just as callous as Tom Chaney’s soul. “The wicked flee when none purseth” (Portis 17), the wicked is always looking back and are jumpy because they know deep down; they’re in judgment of some sort. She takes the law and justice into her own hands, to pursue her father’s murder and unaware that the little devil is holding her hand into the darkness. Mattie’s Christian ways are deceived by the misinterpretation of the biblical passages in the Old Testament “eye for [an] eye” (Exodus 21:24) to fit her avenge to seek blood from the man who is hardened in heart with no sympathy for his actions. This was the beginning of God’s will and redemption in Mattie’s life of a sinful …show more content…
The words of the gospel will be given into you by the holy spirt, only if you have faith in God’s Grace and repented from sin. “Those who live according to the sinful nature have their minds set on what that nature desire: but those who live in accordance with the Spirit have their minds set on what the Spirit desires” (Romans 8:5) Mattie knows nothing that comes from God nor does she ever mention prayer request from God in time of need. Mattie seeking revenge made her to become callous as Tom Chaney ruthless soul. She goes into the valley of the shadow of death and holding the devil’s hand while she hunts for Tom Chaney. Walk by faith, not by sight! The “eye for eye, tooth for tooth” (Exodus 21:24, Deut. 19:20-21, Lev. 24:19-20) saying appeared in the three different section in the old testament, where God was laying out a punishment for one who injures another person in a physical way. The rules for the punishment were to be carried out as a nation of Israel, not by individuals. God clearly set out limits of punishment; he prevented any over punishments that might come from human’s having the right to seek their own punishment of the crime. God wants to make sure justice was done, but he also wanted to make sure that it was appropriate justice, not
How many times do different people come together for one equal cause? In quest stories, such as True Grit by Charles Portis. All three main characters put their differences aside, and team up for one cause, which is to get Tom Chaney, dead or alive. Mattie Ross, the hero, Rooster Cogburn, the wise old man, and LeBoeuf, the helper guide, all make up the essential characters for any good quest story.
“To me if there’s an achievement to lighting and photography in a film, it’s because nothing in the film stands out, it all works as a piece.” (Roger Deakins, cinematographer of True Grit) In the 2010 adaptation of Charles Portis’ novel, True Grit, the directors, Ethan and Joel Coen, and Roger Deakins display the beauty of cinematography within the movie. And although the film was nominated for ten Academy Awards, it did not win any! It most certainly deserves to win based on the film’s use of editing, camera movement and framing, and lighting and sound.
way you'll be casted to hell in your afterlife even if you pray for forgiveness right before you die
Guilt and sin are dominant themes in the mind of young Luke Chandler. He notes, “As Baptist, we were never short on sins to haunt us” (Grisham 60). “Most things were sinful in rural Arkansas, especially if you were a Baptist” (Grisham 83) according to Luke. This pervasiveness of sin created a guilt complex that nagged the youngest Chandler. When he lies to officer Stick Powers, Luke was certain that he was “skirting around the edges of the fiery depths” even while he was fabricating a justification for his sinful actions (Grisham 100). After watching Tally Spruill bathing in the river, Luke felt uncertainty as to how sinful his act had been, although he could not recall any direct Scriptural prohibition (Grisham 128). Even at times when it was questionable as to whether he had done anything wrong, Luke would feel “guilty of something” (Grisham
The term “eye for an eye” is derived from the Latin words lex talionis. In the words of Stephen Nathanson it means, “What people deserve as recipients of rewards or punishments is determined what they do as agents.” In my opinion, criminals take life, liberty, peace, goods, in order to reward themselves with undeserved benefits. Deserved punishment protects society. Once a person no longer abides by the laws which govern society, they are no longer entitled to the protection of the laws of society. Meaning, if you choose to break the law and kill a person, you no longer should have the same rights as those who respect law and authority and you are no longer protected under those said rights. There must be dire consequences for heinous crimes. There should be set standards of punishment. We as a society have an obligation to protect and seek justice for those who abide by social order. We must
Merriam Webster says grit is defined as unyielding courage in the face of hardship or danger. Angela Lee Duckworth’s opinion about grit being the key to success is true and correct. Her points about the kids that didn’t have the highest IQ but were the grittiest and were the most successful in the class showed that grit has to do with success. Another point that she makes is that talent doesn’t make you gritty. Just because someone has more talent than another person doesn’t mean that he or she is better. Hard work beats talent when talent doesn’t work hard. The final point that Angela makes is that growth mindset is a good way for building grit. Angela said that growth mindset is the belief that the ability to learn is not fixed, but can be changed with your effort.
and a tooth for a tooth". Today, now that our society has become more advanced,
then, it was an eye for an eye, a tooth for a tooth. Or a life for a life. But
Punishment/Capital Punishment and the Christian attitude towards it has been a topic that has been and still is being debated today. Punishment, but in particular, Capital Punishment, is a complicated topic to discuss, especially when it comes to Christian attitudes and the ethics towards it. The purpose of this report is for people to have a better understanding of what this Christian attitude is or what these Christian attitudes are towards Punishment/Capital Punishment in relation to Christian ethics. In this report, you will learn about the history of capital punishment, the different Christian groups against Capital Punishment and what the Bible says about it as well, all in relation to Christian ethics.
In each specific section, people are punished for one sin in the same manner. This does not compensate for the severity of the sin itself. The people are punished in the same manner, despite the severity of their sin, such as thievery. For example, those who committed thievery are condemned to a pit of serpents, as Dante describes, "Serpents—of weird kinds….people were running, naked and terrified, without a hope of hiding or a chance at heliotrope for safety," (Dante, 201). All of the thieves are tortured by the same serpents in the same way. None are punished more severely if they had robbed a poor family to buy a new car, as opposed to stealing a loaf of bread to feed a family. This is an example of why a more personal model is needed, so that people can be punished according to the severity of their sin, as opposed to just the sin itself.
In Charles Portis’s True Grit, LaBoeuf evolves over the course of the novel, resulting in his motives shifting from purely mercenary, to selfless, which instigates heroic behavior. A hero is defined as a person who is admired or idealized for courage, outstanding achievements, or noble qualities; they normally do something for someone no matter the impact it has on themselves. In the beginning of the novel, while discussing business with Rooster, LaBoeuf is only focusing on the money that will come from completing the mission; “If we take him [Tom Chaney] alive I will split that fifteen hundred dollars down the middle with you and claim the state reward for myself.” (97) His only motive for this operation is the reward money at the end; LaBoeuf
The story also presents another facts of the Christian belief about sin and punishment, which is based on the strict principles of repentance and forgiveness.
A strong Christian lesson on the true nature of forgiveness can be found in Christ’s Sermon on the Mount:
In the bible it is said that we should treat others as we would like to be treated, and when I would hurt someone physically or mentally I would be disobeying what the bible said. If I am to get revenge on others, what happens when they get revenge on me, will it ever stop or would it have been easier to just walk away and no say anything or let it bothered me. Now that I’m in college I feel that revenge comes in different forms. Now instead of hurting others I am in for taking revenge on the basketball floor.
The phrase “an eye for an eye’ has been around for some time now. When someone hits you, you hit them back. Many people live their life by this, they strive to get their revenge. When does taking that “eye” become unnecessary or too harsh? It becomes too harsh when lives are being taken. The death penalty is one of the most controversial topics in our history. Capital punishment is wrong and ineffective. The price of the operation cost more than life in prison, and it is morally unjust.