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Native american relationship with europeans
Native american relationship with europeans
European interactions with native Americans
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Imagine hiking roughly 2,000 miles while facing incredibly dangerous blazing hot deserts and steep mountains and doing that in 21 months. In the spring of 1527, five Spanish ships left the port of Seville and headed for the new world. Cabeza set out with 300 other men to shore where they would start a very long expedition. Cabeza drifted out to sea on a raft and came back to shore into current day Galveston, Texas. In the fall of 1532 Cabeza de Vaca started the long trek with three other survivors from modern day Texas to modern day Mexico City, and he …show more content…
It all started when he ran into an Indian tribe with one man that had an arrow stuck in his chest, above his heart. When Cabeza stopped in the village with the injured Indian, the first thing the tribe asked him was if he could get the arrowhead out of the indian. Cabeza then proceeded to extract arrowhead out of the indian. Afterwards, the word spread that he was a good man, and could heal an injury as bad as that one. So every time he went to a village in that area where he healed the indian the villages always welcomed him and let him stay there. The main reason Cabeza survived is because of survival skills. Without survival skills he would not have survived the journey. For instance; not many people would think of storing water in a hollowed out horse leg! Also he had the smart idea to keep a tree branch that was struck by lightning on fire to keep him and his companions warm. As stated in document B. If he didn’t do any of those things to survive he would have died half way along the
Cabeza de Vaca survived by using intelligent strategies that kept him alive just barely. Cabeza used his great communication skills for survival. He was also an amazing healer. Another reason is he had amazing talent with navigation. Overall, Cabeza was a strategist, and he was very smart.
A second reason Cabeza de Vaca survived was because of his diplomacy and goodwill skills, or the fact that he was just a good person in general. A good example of this reason would be that, shortly after being captured by the Charrucos, Cabeza de Vaca became friends with them, they which in turn allowed him to be a trader, (though still enslaved,) to tribes as far as 150 mile from the Gulf Coast region.(Doc B) A second example of this reason would be, while Cabeza de Vaca was enslaved, as well as during his trek to Mexico City, Cabeza
One of the reasons he survived is because of his wilderness and survival skills and how he used them wisely. “Cabeza drank water stored in hollowed out horse leg containers.”(Doc B) This piece of text evidence supports the thesis
In "The Narrative of Cabeza de Vaca", Alvar Nunez Cabeza de Vaca’s fight for survival, while being deprived of the basic necessities of life, proves there is a change in him from the beginning of the narrative to the end. This transformation, though, affected multiple aspects of de Vaca, including his motives, character, and perspective of civilization. Cabeza de Vaca’s experience is crucial to the history of America, as well as Spain, because it was one of the first accounts that revealed a certain equilibrium between the mighty and superior Spaniard and the Indian, once the Spaniard was stripped of his noble stature. The idea of nakedness is consistent throughout the narrative and conveys the tribulations he experienced and a sort of balance between him and the Indians. The original intentions of conquering and populating the area between Florida and a northern part of Mexico quickly shifted Cabeza de Vaca’s focus to the need to survive. His encounter with different Indian tribes and ability to get along with them (no matter what the means), and then prosper as a medicine man, shows that through his beliefs in Christian faith, and in himself, he turned the failure into an unexpected success.
Reading both passages of the two explorers, Christopher Columbus and Álvar Núñez Cabeza de Vaca, gives a great description of how the world was back in the 1500s. Now, although both were Spaniard explorers, each had different experiences and discoveries. One of the differences is how they approached exploring the new world. For instance, Columbus went to find new land in the west, while Cabeza de Vaca went as an expedition to already found lands. In addition, Columbus had a lot of success, while Cabeza de Vaca since the beginning, because of Narváez, “endured many disasters” (Baym, et al., 2013, p. 28). Furthermore, Christopher Columbus considered most important to find more land, and especially the route to reach Asia.
...s others whether it is one of their own or someone completely different. This variance shows that instead of being vastly different as de Vaca often describes, the two groups were in reality equals. The best insight is de Vaca’s own words on the matter. At various times he describes the Indians as “savages”. However, at the end of his journey, he states that “Clearly, to bring all these people to Christianity and subjection to Your Imperial Majesty, they must be won by kindness, the only certain way” (123). Cabeza de Vaca’s transformation from a condescending invader to a man declaring the need for kindness towards natives proves that his ideas towards Indians had transformed from superiority towards equality. If Cabeza de Vaca’s advice to governmental power on expansion had been heeded it is possible that the horrors of future imperialism would have been averted.
Admittedly, these men are responsible for much of the exploration of the America’s, but to focus on so few of the explorers ignores how reactive their actions were, and the larger narrative of the world at that time (4). For example, Columbus is praised and idolized for discovering the America’s, however it was only by luck that he arrived on those shores. Moreover, there were many other explorers at the time who could have reached the America’s if Columbus had not done so first (9). Another man who is seen as the key figure in the actual Conquest is Cortes. Cortes’ campaign in the America’s is commonly viewed as the standard to strive for, yet it is also the exception to a typical conquest (19). He is viewed as some above-it-all conquistador idol, when in all actuality he merely followed the standard protocol of the Conquest (19). This does not mean that Cortes’ actions were any less inspirational, merely that they were not uncharacteristic acts that he created (19). Both Columbus and Cortes were merely following standard procedure of the time, yet they are written about as if they were heroes of their time, bravely going and doing what none had done before. And in some sense, they were the first to discover and conquer, but it is foolish to assume that just because they were the first to be in the America’s
Juan Rodriguez Cabrillo had an important status in the Americas. That gave the Spanish a good reputation and allowed them to gain territories a lot quicker and easier. Cabrillo was a leading official in Guatemala’s large town of Santiago, according to the National Park Services article about him. He lived there with his wife, Beatriz Sanchez de Ortega...
On June 17, 1527, Cabeza de Vaca set sail on the order to conquer and govern the lands from the Rio Grande to the cape of Florida. However, during his journey he encountered much devastation such as the wrecking of his ship which resulted in his separation from the majority of his Christian companions. Praying to God after every ordeal, Cabeza routinely sought after his Christian religion to guide him through his unexpected journey. While traveling through the interior of America, he also encountered many native tribes which inhabited the land. While most of the Spanish conquistadors in the sixteenth century spread their religion through warlike ways and rearranged societies for the sole purpose of their own economic gain, Cabeza thought that kindness was the only way to win the hearts of the natives and without clothes or any material possessions, he upheld his promise and beliefs. After being enslaved by the natives Cabeza moved from tribe to tribe with the hope of finding his fellow Christians while praising and thanking God that his life was spared. Moving from tribe to tribe as a medicine man Cabeza still lived by his Christian teachings and implemented them into the way that he communicated with the natives, ultimately converting many tribes into Christianity. The religion of Christianity directly influenced the way in which Cabeza de Vaca interacted and felt toward the natives, thus throughout the duration of his time traveling across the interior of America, Cabeza was able to continually practice his religious beliefs while also being able to convert many Indians to his religion at the same time.
In 1539 Hernando de Soto and five hundred adventurers began on a journey of exploration that would take 4 years and would travel through 10 states in the southeast United States. His goal was to discover a source of wealth, preferably gold, and around his mines establish a settlement. During his travels through La Florida he encountered numerous groups of native peoples, making friends of some and enemies of others. His expedition was not the first in La Florida; however, it was the most extensive. In its aftermath, thousands of Indians would die by disease that the Spaniards brought from the Old World. De Soto would initially be remembered as a great explorer but, would be later viewed as a destroyer of native culture. However, in truth de Soto was neither a hero or a villain but rather an adventurer.
Cabeza de Vaca stories is a conversion narrative, which the conversion is the between Cabeza de Vaca 's thoughts of the Native Americans. In the beginning of Castaways, Cabeza de Vaca did not interact with the natives as much as he does later in his story. In chapter three of his book, Castaways, he says that the Indians and his group, Spaniards did not get along. Once his group reached Florida he states:
Hola mi amo Selena Quintanilla. Hello, my name is Selena Quintanilla. I was the first woman latin singer in Tejano, Mexico, and I was shot and killed by the president of my fan club. I was born in Lake Jackson, Texas. I was the youngest child of Marcella & Abraham Quintanilla. In the year 1980 my father opened a Tex-Mex restaurant at which we, his children, performed as a band for customers. Our band was named Selena Y Los dinos, slang for Selena and the Boys. I started playing at the restaurant at age 8, in 1982. My father moved the family from Lake Jackson to Corpus Christi after the restaurant failed. We released our first single under Freddie Records in Corpus Christi. Our first song was “Tu Eres” in the year 1983. I won the female vocalist and performer of the year award at the
The long and dangerous journey halfway across the continent was definitely not for the faint of heart. After reviewing both accounts, the general impressions were that of hardship, perseverance, and a will to survive. All for the hopes of a better and more successful life that the new lands promised. While some did not survive the journey, those who did were rewarded for their efforts with new land, opportunities, and even gold.
middle of paper ... ... The daunting trek by land was one to be made by wagon, horseback, or on foot either way, the most popular way started in Independence, Missouri and ended in California 2,000 miles and six months later. Start at 4, travel till the sun gets high, camp till the heat is over. Then start again and travel till dark (Uschan 21).
A quinceanera is more than just a regular fifteen year old's party. It is the day in a teenagers life where we celebrate the transition of a girl to a young lady. Ever since I was a little girl, I had always dreamed of having a beautiful quinceanera. I imagined myself wearing a gorgeous poofy dress, and a huge sparkly crown. My mom and I had talked about this day for years, and it came faster than we imagined.