Ann Lee or Mother Ann Lee was a religious leader who brought the Shakers from England to the American Colonies. She joined “The Shaking Quakers” in 1758. Ann Lee would come to lead the advance guard of a new era in both religious liberty and toleration. Her beliefs as a Shaker would become to be the first in America to be an advocate for pacifism, abolition of slavery, equality for the sexes, communal ownership of good, and absolute celibacy. I chose to have my research paper on Ann Lee because I find it incredible that at a time where so few women were religious leader, Ann Lee became the leader of one of the most successful utopian societies. I believe that her teachings and preachings were able to shape the principles of what this country …show more content…
is built on whether it be peaceableness or equality to all sexes and religions. Ann Lee was born on February 29, 1736, in Manchester, England.
She was the daughter of a blacksmith and tailor who barely made enough money to be able to feed his family. She was the second of eight children. As a child Lee’s parents were not able to afford her an education therefore was illiterate. She started working when was still a fairly young child, completing 3 jobs. She held down jobs at a textile mill, worked as a cutter of hatter’s fur and later she worked as a cook in the Manchester infirmary. There she was notable for her faithfulness, neatness, prudence and economy. She was known to be a serious girl who was not addicted to play. She would often pondered on sins and the world’s …show more content…
wrongs. Throughout Ann Lee’s life a significant amount of events occurred in which impacted and influenced the way she viewed the world.
One of the most crucial events in Lee’s life was when she met the Wardley’s. The Wardley’s were both former Quackers. The Wardley’s Society, or the “Shaking Quakers”, had several things in common with the Quakers teachings, such as reliance on “inner light” for the unveiling of spiritual truth. The Wardley’s had been influenced by another group who were millenarian apocalypticists known as the Camisards or French Prophets. From them, the Wardley’s taught about the Second Coming of Christ. Ann Lee felt a sense of attachment with them. Lee would often shout out against sin, which attracted attention towards her from the other members. The Wardley’s were impressed with Lee and thought that she would have great aptitude as a member. Another critical event that she experienced was marriage. On January 5, 1762, her father had pressured her into marrying his apprentice, Abraham Standerin. Over the next several years of their marriage Lee gave birth to four children. All four children died during infancy or early childhood. These tragic and traumatic misfortunes put a toll on Lee’s mental and physical health. Lee was assaulted by guilt as she viewed the death of children as judgements on her concupiscent. This contributed and developed into her disapproval of sexual relations. Lee would advocate for celibacy and the dereliction of marriage. This is where
she differed from the Quakers, who, although believe in gender equality, did not believe in the disallowance of sexuality within marriage. Her husband did not readily accept Lee’s undertake to remain celibate. But neither argumentation nor intervention was able to persuade his wife to thwart her intentions. Shockingly, Standerin decided to stay and join the Shakers himself. During her activities with the Shakes, Lee was arrested on several occasions for “disturbing the peace”. While she was in jail, Lee was convinced of the religious ideas that she had perceived in a vision. She claimed that “by a special manifestation of divine light the present testimony of salvation and eternal life was full revealed to her.” By her to the society, “by whom from that time was acknowledged as mother in Christ, and by them was called Mother Ann.” She is now known as Mother Ann. On a different occasion, a mob had dragged Ann out and threw her into confinement. Her cell, however, was accessible to the street. One of her followers names James Whittaker reported to Ann saying that he had a vision of a large tree in America, where every leaf seemed like a burning torch. To Mother Ann, she believed that this meant the second Shakers church had to be established in America. Lee managed to convince her dad, husband, brother and a few other followers to go to America. Soon after arriving in America, her husband deserted her for drinking. They stayed in New York City to earn enough money to be able to purchase land. In 1779 John Hocknell, a fellow Shaker, leased land at Niskayuna and the Shakers settled there. In the spring of 1781, Mother Ann and her followers went to Massachusetts and Connecticut for a missionary trip. Their goal being to find new converts. The followers of Mother Ann believe that she embodied the complete perfections of god in female form. The Shakers sometimes encountered brutal mobs, and Mother Ann had fell in the hands of these violences more than once. As a result of these hardships, Mother Ann became infirm and eventually died on September 8th 1784. Mother Ann was regarded as an empowered female individual. Throughout all her hardships that she had to face she still managed to accomplish her goal. Shakerism was well-established in the East and it had later also advanced to Kentucky, Indiana, and Ohio. Lee is regarded as an advocate and pioneer for justice and equality. She exampled the equality of the sexes, economic justice, religious tolerance, and true democracy.
The book of “Revolutionary Mothers: Women in the Struggle for America’s Independence” is written by Carol Berkin, a professor of American history at Baruch College and the Graduate Center of the City University of New York. She has been considered as an expert on the subject of women's history in colonial America. Through her research, Professor Berkin has provided vivid interpretations of seventeenth and eighteenth-century women as active participants in the creation of their societies in addition to the existing stories regarding the American Revolution.
James, Edward, Janet James, and Paul Boyer. Notable American Women, 1607-1950. Volume III: P-Z. Cambridge, MA: Harvard University Press, 1971. Print.
Jennie Wade was the only civilian to die in the battle of Gettysburg. Jennie Wade was born in Gettysburg, Pennsylvania, and died there just twenty short years later. The battle of Gettysburg was then known as one of the bloodiest battles in the American civil war. This caused a single civilian to lose their life, Jennie Wade was that person to die at Gettysburg. Many other civilians died in the war itself, but only she died at Gettysburg.
Debbie Allen- A Career That Can Be An Incredible Source Of Inspiration For Those Who Are Struggling
In Julie Roy Jeffrey’s, The Great Silent Army of Abolitionism, the main argument is that although many historians have only focused on the male influence towards eliminating slavery, it was actually women who were the driving force and backbone of abolitionism. Jeffrey explores the involvement of women, both white and black, in the cause and uses research from letters, societal records, and personal diary entries to delve into what the movement meant in their lives. The first chapter of Jeffrey’s book is entitled “Recruiting Women into the Cause;” it goes into detail about how women first got involved in the abolitionist movement. This involvement mainly started in 1831 when women began submitting publications, such as poems, about anti-slavery in a newspaper, published by William Lloyd Garrison, entitled the Liberator. In 1832, Garrison started a women’s section/department in his newspaper in the hopes that it would encourage women to get involved.
In the 17th century, many Puritans emigrated to the New World, where they tried to create a brand new society. They moved to New World because they were being persecuted in England for their religious beliefs, and they were escaping to America. The women were immigrating to America to be the wives of the settlers this demonstrates that women were expected to live in the household for the rest of their lives. Women in Puritan society fulfilled a number of different roles. History has identified many women who have had different experiences when voicing their beliefs and making a step out of their echelon within society’s social sphere. Among these women are Anne Hutchinson, and Mary Rowlandson. And in this essay I will
Sklar, Kathryn Kish. “Hull House in the 1890’s: A Community of Women Reformers.” In Women and Power in American History, 3rd edition, edited by Kathryn Kish Skylar and
Upon her arrival to the Massachusetts Bay Colony in 1634, Anne Hutchinson was a much respected member of her community. As time went on, her dealings with the religion began to be...
Amelia Earhart was born on July 24, 1897, since she was a little girl she was always a hard worker and determined to stand out and be different from everyone. Her mother’s name was Amy Earhart, her father’s name was Edwin Earhart, and she had a sister named Grace Earhart. Amelia’s family was different from many other people’s family back then. Amelia and Amy liked to play ball, go fishing, and play outside looking for new adventures, other family’s would rather stay inside and play with toys and not get messy or spend time outside. Amelia’s parents always knew she was different from all the other kids, she always got made fun of in school, and she had a lot more determination
Anne Hutchinson's efforts, according to some viewpoints, may have been a failure, but they revealed in unmistakable manner the emotional starvation of Puritan womanhood. Women, saddened by their hardships, depressed by their religion, denied an open love for beauty...flocked with eagerness to hear this feminine radical...a very little listening seems to have convinced them that this woman understood the female heart far better than did John Cotton of any other male pastor of the settlements. (C. Holliday, pps. 45-46.)
Susan Brownwell Anthony was one of the most extraordinary people of the 19th century, who rose from an ordinary Quaker world to become known as the “Napoleon” of feminism.
Perhaps by her own design, the details of Stephanie St. Clair’s origins are hazy regarding both the year and place of her birth.What can be stated with some measure of certainty is that she was born sometime in the late 19th century, somewhere in the French Caribbean—likely Guadeloupe or Martinique, though she herself liked to claim France. Her parents and siblings are unknown as well as most of her pass up to the point of the age thirteen. But after the age of thirteen her life becomes a bit more clear because she was now in the United States but not completely until 20th century when she showed up in Harlem. She died quietly in Long Island on December 1969 and was buried at the Trinity
Grace O’Malley was Queen of the O’Malley clan in western Ireland during the sixteenth century, ruling after her father, Eoghan O’Malley. Her name has been anglicized in modern history, though she is commonly referred to in Irish folklore as Gr`ainne O Maille. Grace was born in 1530 to an Irish chieftain of the O’Malley clan, in County Mayo, Ireland. Grace soon became a famous pirate, forging a career in seafaring that spanned over forty years. After her father’s death, Grace
The Shakers, also known as The United Society of Believers in Christ's Second Appearing, was one of the protestant religious groups that emerged during the eighteenth-century. They contributed much to our modern culture and, in their time, organized one of the most successful communal societies in nineteenth-century America. Founded by James and Jane Wardley (also known as Mother Jane), the movement spread from England to Kentucky and across the United States by an illiterate textile worker named Ann Lee after 1774, a time during which she was mistreated by many people for her religious belief. The characteristics and values of Mother Anne Lee, a spiritual mother, shaped the Shaker’s life in one way or another. The Shakers were remarkable
If we are talking about Wong Kar-wai it would be a dishonor to not discuss Christopher Doyle as well considering the collaboration between the two completely redefined cinema aesthetics around the world and launched both their careers. The collaboration between director Wong Kar-wai and cinematographer Christopher Doyle gave birth to the “Wong Kar-wai” aesthetic which is known for it’s vibrant, rich contemporary colours, fluid handheld movements, gorgeous slow motion, and the use of urban lighting. Christopher Doyle was born in Sydney Australia May 2, 1952. He left when he was 18 to travel the world working a number of odd jobs until he found his fit in film making, particularly in Asia. He has since collaborated with Wong Kar-wai on a number