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An example of persecution in Christianity
An example of persecution in Christianity
The effect of imperialism on society
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1-Science fiction is a genre with transformative potential, allowing authors to recontextualizetechnological, cultural, or social issues in order to pose questions about those issues. Sciencefiction narratives can transpose a problem to a futuristic literary universe, modifying the problemin order to create a critical perspective on the issue. The genre of science fiction is capable of transformation. Authors can use it to depict cultural,technological, or social issues in an alternate universe of the future and provide and invitecommentary. In this way, reality is modified in order to challenge and question existing norms.2-This work examines the first two novels of Frank Herbert ' s Dune series, Dune and DuneMessiah, …show more content…
My work argues that, in the Dune novels,religious violence functions as a colonial project that closely resembles the goals of real-worldcolonial enterprises, and the failure to manage this colonial project by those who initiated itshows that the effects of colonial projects based on religious violence are dangerous anduncontrollable.A colonial project is charted and examined using the religious enabling of physical power,epistemic violence, and cultural control. According to this study, religious violence takes the roleof a colonial project in Dune, closely resembling the motives of colonial establishments in …show more content…
We rightly consider the Holocaust to have forever altered our perspectives, so why do we ignorethe epistemological changes caused by Imperialism and continued into the present day byOrientalism?Theoretical part. Edward Said' s Onemalism functions as a central text for this thesis, as his analysis of Westerndepictions of the Orient will serve as a theoretical touchstone for similar depictions of the otherin the first two Dune novels. Said defines the Orient as "the place of Europe's greatest and richestand oldest colonies ... its cultural contestant, and one of its deepest and most recurring images ofthe Other" (I). Depictions of the Orient in European literature adopt the traits of Orientalism, aterm employed by Edward Said to describe the way that literature, history, and politics aredefined by and reflect hegemony. As the Dune novels portray marginalized cultures through thecolonial gaze of competing empires, postcolonial theory allows this thesis to examine those textsfrom a critical perspective
Because Orientalism is still a factor, the question then therefore would be “why does Orientalism exist and what is its purpose?” Edward Said, a literary theorist and critic poses the response as “Orientalism can be discussed and analyzed as the corporate institution for dealing with the Orient—dealing with it by making statements about it, authorizing views of it, describing it, by teaching it, settling it, ruling over it: in short, Orientalism as a Western style for dominating, restructuring, and
Richard Rodriguez bravely addresses three controversial sub-topics under one topic full of debate. His essay, “Desert Religions” aired in 2002, highlights the shame and violence that has been associated to religion. The essayist discusses human sexuality under the interpretation of religion, the role war and terrorism play, and the masculine and feminine roles in religion.
Kornbluth, C. M. "The Failure of the Science Fiction Novel As Social Criticism." The Science Fiction Novel: Imagination and Social Criticism. (1969): 64-101.
Joyce, James. "Araby." 1914. Literature and Ourselves. Henderson, Gloria, ed. Boston, Longman Press. 2009. 984-988.
Nelson, Jack. Is religion killing us?violence in the Bible and the Quran / Jack Nelson-Pallmeyer.. 2003 Print.
... assertions that no European or American scholar could know the orient are criticized largely by Landow, however, in his view, whatever the European and American have done have resulted to acts of oppression. Moreover, Said is considered as a person who never took tie to welcome other scholars’ views which he would use to feature in his analysis. According to Landow, he considers this as the greatest single sin committed by a scholar in orientalism (Landow, N.d).
Among these modern principles are instrumental rationality, rule following, the ordering and categorization of all of social life, and a complex division of labor. When analyzed, all of these principles played a role in the mass extermination of the Jewish people. For Bauman, postmodernity is the result of modernity’s failure to rationalize the world and the amplification of its capacity for constant change. Bauman describes that there are two ways to minimize the significance of the holocaust as the theory of civilization, modernity, and of modern civilization 1) to present the holocaust as something that happened to the Jews as an event in Jewish history, and 2) to present the holocaust as an extreme case of a wide and familiar category of social phenomena. These perspectives make the Holocaust part of an individual history, not relevant or representative of the morality of modern
Through characterization and dialogue in Dune, Herbert creates an allegory to 20th century imperialist actions and ultimately shows an opposition them as well as the ideas that justify them. Herbert targets racism, the desire for economic development, the demand for security, and even popular
Why does there seem to be so much violence in the Old Testament? Given the nature that God is holy, in the Old Testament, He punished sinful tribes by having the Israelites go to war with these tribes and the Israelites would emerge victorious and vice versa when the Israelites engaged in sins and idolatry. The violence in the Old Testament is depicted as a way for God to punish sin and immorality. What is the difference between killing and murder? Killing is the deliberate unpremeditated act of causing death while murder is the premeditated and deliberate act of causing death.
We may agree that most of the Western narratives stereotype Oriental woman, and represent her as either submissive, or vicious, or both. However, and unlike Elleke Boehmer, who calls these narratives the “textual takeover”181of the nonwestern world, not all Western narratives stereotype her for the sake of imperial purposes. William Beckford for example, is one of those Western writers, who stereotypes Arab Muslim women in his novel Vathak, but not for imperial purposes. He was greatly accused of stereotyping oriental people, and especially oriental woman, to support imperialism. Rasoul Aliakbari says that Vathek’s women “are put under a collective and thus pejorative framework… his representation show the inefficiency of the author in the
Anjelica Weigel Midterm Essay King Kong is one of the premiere examples of popular orientalism for a number of reasons. The films premise, following Carl Denham as he sets out to make a film about the mysterious beast on Skull Island, and the events that unfold subsequently, typifies racial and political divides of the time. Furthermore, it also encapsulates many of the aspects of colonialism in both past and present. In this paper, the definition of popular Orientalism and the film’s narrative structure will be defined, followed by an analysis into how the characters and settings can be identified as orientalist thinking, and finally how the violence and power struggles in the film are a parallel to colonial power examples. Popular Orientalism
“The only people for whom we can even begin to imagine properly human, individual, existences are the literate and the consequential, the wazirs and the sultans, the chroniclers, and the priests—the people who had the power to inscribe themselves physically upon time” (Ghosh 17). History is written by the victorious, influential and powerful; however, history has forgotten the people whose voices were seized, those who were illiterate and ineloquent, and most importantly those who were oppressed by the institution of casted societies. Because history does not document those voices, it is the duty to the anthropologist, the historiographer, the philosopher as well as scholars in other fields of studies to dig for those lost people in the forgotten realm of time. In In An Antique Land, the footnotes of letters reveal critical information for the main character, which thematically expresses that under the surface of history is something more than the world can fathom.
In Decolonising Fictions, theorists Diana Brydon and Helen Tiffin claim that postcolonial writers create texts that ‘write back’ against imperial fictions and question the values once taken for granted by the once dominant Anglocentric discourse of the imperial epicentre. In Jack Maggs the process of ‘writing back’ is well illustrated. As in Jean Rhy’s Wide Sargasso Sea , the colonial ‘other’ character from a canonised Victorian novel becomes the principal figure in a modern 'decolonising' text, and the peripheral reaches of empire become of central importance.
Every human being, in addition to having their own personal identity, has a sense of who they are in relation to the larger community--the nation. Postcolonial studies is the attempt to strip away conventional perspective and examine what that national identity might be for a postcolonial subject. To read literature from the perspective of postcolonial studies is to seek out--to listen for, that indigenous, representative voice which can inform the world of the essence of existence as a colonial subject, or as a postcolonial citizen. Postcolonial authors use their literature and poetry to solidify, through criticism and celebration, an emerging national identity, which they have taken on the responsibility of representing. Surely, the reevaluation of national identity is an eventual and essential result of a country gaining independence from a colonial power, or a country emerging from a fledgling settler colony. However, to claim to be representative of that entire identity is a huge undertaking for an author trying to convey a postcolonial message. Each nation, province, island, state, neighborhood and individual is its own unique amalgamation of history, culture, language and tradition. Only by understanding and embracing the idea of cultural hybridity when attempting to explore the concept of national identity can any one individual, or nation, truly hope to understand or communicate the lasting effects of the colonial process.
Violence. Just mentioning the word conjures up many images of assault, abuse, and even murder. Violence is a broad subject with many categories. Some types of violence are terrorist violence and domestic violence. Violence can arise from many different sources; these sources whether biological, cultural, and social all can evoke violent behavior. All cultures experience some sort of violence, and this paper considers violence as a cultural phenomenon across a range of various settings. Violence plays a part in both Islamic and Indian cultures according to the articles “Understanding Islam” and “Rising Dowry Deaths” by Kenneth Jost and Amanda Hitchcock, respectively. From an anthropological perspective, violence emphasizes concerns of meaning, representation and symbolism.