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Christian views on justice
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Why does there seem to be so much violence in the Old Testament?
Given the nature that God is holy, in the Old Testament, He punished sinful tribes by having the Israelites go to war with these tribes and the Israelites would emerge victorious and vice versa when the Israelites engaged in sins and idolatry. The violence in the Old Testament is depicted as a way for God to punish sin and immorality.
What is the difference between killing and murder?
Killing is the deliberate unpremeditated act of causing death while murder is the premeditated and deliberate act of causing death.
Why is Joshua's encounter with sons of Anak important?
Joshua's encounter with the Sons of Anak was important especially for the Israelites as it reminded them of the odds they had persevered and faced to get to the Promised Land and God kept His promise of giving the Israelites the Promised
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The reason I agree with Professor Stone is because, his explanation of the instances of war and violence are well documented in the Bible in the books of Joshua and Judges. For example, he states that the instances of war and violence during the time of Joshua, the war, and violence Joshua spearheaded was holy and a direct command from Yahweh. This is proven by the Bible itself through some paranormal instances where the Israelites were led to war by Joshua and had miraculous victories. For example, when the Israelites matched around the high walled city of Jericho for six days once a day, and on the seventh, they marched around the wall of Jericho seven times, carrying the covenant with the priests walking ahead of them blowing their horns. On day seven, they matched around the city of Jericho seven times and shouted a loud war cry as Yahweh had instructed Joshua to instruct them, and the walls fell and the Israelites fought to victory yet they were outnumbered (Stone,
Believers of the Old and New Testaments claim that violence is a sin and can only lead to more brutality and death; poet Tony Barnstone firmly agrees. In his poem “Parable in Praise of Violence” Barnstone lambastes the American obsession with violence-- that it is often triggered by inevitable events which could be handled in different manners. The speaker in “Parable in Praise of Violence” reflects on all parts of his “sinful” culture and comes to the realization that people often use violence as a way to deal with emotions of grief and anger caused by events and concepts they cannot explain.
Society wants soldiers to believe that war is glorious. But it is not. Society wants soldiers to believe war is an adventure. But it is not. Society wants soldiers to believe that our enemy is the only enemy, that our cause is the only cause, that our people are the only people. But there are many enemies, many causes and many peoples. According to Paul, all these causes are equally ignoble, and none of these enemies are worthy of being slaughtered en masse. For Paul, as for many people, past, present, and future, war is simply unacceptable, and nothing can repair the damage it does.
In The Ring, a film by Gore Verbinski, Rachel Keller is a journalist who is examining a tape that may have killed her niece and three others who viewed it. The folklore behind the tape is that whoever views it will die seven days after. If the lore behind the tape is true Rachel has seven days to save her, her sons and his father’s life. Rachel believes that if she discovers the history of the tape that she can save them. She uses her background in journalism to find out that the tape was created by a girl named Samara. She was murdered by her mother and threw down a well. Rachel believes that if she saves Samara from the well and buries her she can save them all from dying after viewing the tape. Although Samara is exhumed from the watery grave and buried, the violence does not stop. Her son’s father is killed by Samara and she and her son are saved because they both copied the tape and therefore continue the circle of violence that Samara wants. Two specific claims that are taken from Simon Malpas’s “Introduction” that also appear in The Ring are Metanarratives, and the way we categorize films. A metanarrative is a set of rules we use in a specific field. For example the Scientific method is an example of a Metanarrative in science or the rules of a sporting event provide the metanarrative to the narratives or stories told on the field. When watching the movie we use our judgment of film to categorize it. When it starts off with Rachel’s niece in a room with a friend and the background is filled with rain and thunder, it is safe to assume this is a horror flick. Malpas’s other claim is the use of Grand Narratives. Rachel has the Grand narrative view that she has to keep them alive and that the ring of violence will continue ...
by God you will see that God was opposed to war, violence and any form
This is an important point, because if our understanding of God is that He is purely good, then why would so many of this heinous events occur. “Theist reply that because God is necessarily good, He would never do anything morally reprehensible Himself nor command us to preform heinous acts.” (Anderson, 2007). However, God is seen punishing not only those who are considered to be evil, but also those who are innocent, He causes floods, plagues and death to many people because of one person’s act, or if He was angry. This is completely opposite to our understanding of God loving us all and to our most important idea that God is perfectly good. Even if these acts were seen as punishing those who are considered evil, then God would have not done any act that would harm someone, nor would He permit us to do so. The bible is filled with these inaccuracies, is God loving of all, or just the few that follow Him, it states different allowances in stories (Infidels.org, 2016). It is my understanding that these stories are proof that God is not purely good, which itself is an argument for Him not to exist or that the stories themselves or false. Murder was perfectly fine for the soldiers of the First Crusade, who slaughtered every man, woman, and child, however it is written in the bible that murder is prohibited, it is a sin. Many other events like this occurred. When we look
Violence is a means to an end. Violence is not something most humans resort to for enjoyment. Violence is, however, the right thing to be done in certain situations. With violence, comes great power. Power and violence walk together, hand in hand. When violence is exhibited, the power of the individual is shown to those around him. In both the Hebrew Bible and The Iliad, violence is depicted as a mode to reach goals. The reason for this is that violence allows an individual or a deity to flaunt their powers, while they simultaneously achieve their personal and communal ambitions.
There are kids hesitant to watch the fireworks because of fear. They fear the darkness at night, loud noises, and large crowds with people they don’t know. For some kids, fear has a negative impression and long term effect psychologically. They try hard to avoid and escape from the situation. Not every kid is lucky enough to escape from their fears. Much worse than the holiday trauma, there are many children in the African Ivory Coast, who suffer from diseases, hunger, poverty, and rape. In that environment, many kids had to go through fear and violence. When children cannot escape from their fear, they can be easily brainwashed by other people. The book, A Long Way Gone (2007) the story is about how Ishmael goes through the civil war and finally heals his psychological trauma at a UNICEF relief station.
Jericho is perhaps most recognized, especially to youngsters, as the city where Joshua was victorious in battle. This story of marching and shouting and crumbling walls is unbelievable unless you attribute it to God's almighty power. The capture of Jericho is significant because it is the beginning of the war of conquest and the first time a ritual act, "herem," is implemented . "Herem" refers to God's judgment on the condemned and his preservation of those who remain faithful to him. In the story of the Fall of Jericho, Rahab and those in her house were the only residents of Jericho to survive Joshua's conquest. The true victory of the city belongs to the Lord as the city was attained through obedience to His commands (Coogan 2001).
Violence is most commonly thought of as force that causes physical harm, but it is not always a physical force. Hurt caused by violence can not only be physical, but it can also be emotional and psychological. In The Iliad by Homer all of these types of violence are evident. In the first book Achilles and Agamemnon are fighting with each other because of a girl. Agamemnon has a priest’s daughter and the priest wants her back, but Agamemnon will not give her up. The priest prays to Apollo and asks him to fire arrows on Agamemnon’s army. Apollo listens and for nine days the gods shoot arrows at the army. Calchas tells the army that they must give the priest’s daughter back in order to win back the favor of the god’s. Achilles convinces Agamemnon
City of God we would all think of a holy place to be in but on the controversy it wasn’t the safest place to be in. “But in the end one needs more courage to live than to kill himself.” Albert Camus Many young kids do not have a house to run to, a mother to cuddle with, a father to set things straight siblings to get love from. Reality getting involved in violence can make you but in the end break you. Power with violence can make you stronger five you more power but break you in a blink of an eye. Brutality of life is revealed in Rios slums in this Brazilian film. A powerful film that views violence, lack of education, lack of money in 3rd world countries
According to Armstrong (2001), “The very word Islam, which means “surrender”, is related to the Arabic salam, or peace”(p. 48). Is Islam a violent religion? This is the issue that has been brought up by the class, and it will be debated towards the end of the semester. This question has been raised by many non-Muslims due to the numerous events that occurred throughout the years such as September 11, some managed to find the right answers while others are still doubting Islam and trying identify and understand how it is practiced and know it’s values in order to know whether it is violent or not.
Violence. “Lord of the Flies” and “Bless the Beasts and Children” are thought-provoking novels that tackle the violence of children and teens. Lord of the Flies tells the story of a group of British boys stranded on an uninhabited island after their plane crashed. They descend into chaos and violence as they try to establish order and survive. Bless the Beasts and Children follows a group of teenage boys sent to a troubled youth summer camp.
Unforgiven is a unique, nontraditional western. It shows us not how good triumphs over evil, but how the consequences of violence are dire and permanent. There is an anti-violence message purveyed by the movie, we see that violence is ugly, the brutal beatings and death do not come in neat tidy package as typical westerns would normally show, we see the toll that violence has on the characters and the real message in the movie is not that violence is bad and should be avoided, it is that violence can solve problems but there is an enormous cost to its survivors. Unforgiven highlights that violence is not an easy tool to use and can turn against anyone at any time, including the people who have been using it the longest.
1-Science fiction is a genre with transformative potential, allowing authors to recontextualizetechnological, cultural, or social issues in order to pose questions about those issues. Sciencefiction narratives can transpose a problem to a futuristic literary universe, modifying the problemin order to create a critical perspective on the issue. The genre of science fiction is capable of transformation. Authors can use it to depict cultural,technological, or social issues in an alternate universe of the future and provide and invitecommentary. In this way, reality is modified in order to challenge and question existing norms.2-This work examines the first two novels of Frank Herbert ' s Dune series, Dune and DuneMessiah,
The present study is trying to confirm the findings about religious violence in postcolonial narratives by examining the Western discourse and its connection with the colonizer and the colonized people and their postmodern literary production as well as investigate the impacts of colonialism on knowledge and culture. From the 1960s and 1970s there are numerous examples of these critiques, Frank Herbert’s Dune (1965) is an obvious example. These texts describe the clashes of two or more parties, with one side being an imperial leadership, who fight over resources, such as the spice in which allows interstellar travel, in the example of Dune. There was a clear trend of decolonization topics in both the real world and SF.