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Easy kashmir conflict
Religious conflicts in south asia
Introduction to kashmir war
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The spreading of religion has been the catalyst of numerous conflicts in world history, and in the past several decades it has been occurring in a land known as Kashmir. This territory, located in Central Asia, sits between India, Pakistan and China, and is known for its beauty and strife, all stemming from religious and cultural differences. In 1948, Mahatma Gandhi, a freedom fighter for Indian nationalism, was terrified at the possibility of war, and delivered a famous speech at a prayer meeting, as he said, “Pakistan is being requested to get out of Kashmir and to arrive at a settlement with India over the question through bilateral negotiations. If no settlement can be reached in this way then a war is inevitable.” Unfortunately, to this day, no settlement has been reached, and the predicted war has occurred. Although the tensions in the region have been growing recently, this is not a new problem.
Hindus of India and Muslims of Pakistan have fought for land and power over the centuries, as each culture has attempted to spread their beliefs. This has led to India and Pakistan violently attempting to take control of the Kashmir region to reap the benefits of its vital resources. The conflict between these two countries has been tense since the Partition of British India in 1947, creating an independent India. As borders were determined, the Muslim and Hindu region of Kashmir was an area that India and Pakistan both wanted to control, making it nearly impossible to come to a peaceful solution. The situation has carried over to present day, as people struggle to survive in a war that should not be fought. In modern society, there should be a way to solve the issue, but the situation continues to become more complex with increa...
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India holds a prominent place in the history of imperialism and decolonization, making recent events in this country of nearly one billion especially important to the current day citizen. India also faces problems associated with accommodating religion and diversity within a large federal republic, making their experience important for Americans concerned with these issues. India faces growing action of governing which invites the use of violence to achieve political objectives. In spite of India's size and importance, it is hard for an American to gain an understanding of the issues and conflicts which have set the stage for the most recent revival of Hindu nationalism. The central feature of this new reform in Indian federal politics is the clash between Hindu and secular nationalists.
To this day there is still rivalry between Hindus and Muslims because of the efforts to bring Kashmiri independence from India. Hindu’s today are receiving 10,000 ashams. (Fisher 116)
During the Cold War, many regional conflicts occurred and were noted as the significant battles which later led to decolonization. One of the regional conflicts were India and Pakistan fighting for their independence. In 1947, India was released under Great Britain’s control and gained its independence. However, the country was divided between Muslims and Hindus, which share different religions. Muslims wanted church and state to become unified while Hindus wanted a separation of these two establishments. Since these two ethnic groups disagreed, it was difficult to create a new government. Therefore, India was divided into two nations: India for the Hindus and Pakistan for the Muslims. Hindus and Muslims were racing to the border in order to get to their nation state which led to killing 500,000 people due to rioting. Although, Mohandas Gandhi, an Indian National Congressman, wanted to obtain peace between these two religions. Pakistan refused the H...
The most threatening conflict between Hindus and Muslims is the province of Kashmir. This is where the decision to divide India into India and Pakistan seems to have been a terrible mistake. Kashmir, which is the only Muslim majority city in India, lies between the divided India and Pakistan. After India’s independence in the 1940’s, Kashmir had to choose to either unite with India or Pakistan. The Prince of Kashmir chose India but Pakistan invaded the province soon after and have occupied part of Kashmir since then. Controversy still surrounds the province today because naturally, Muslims want to control it. While many Muslims relocated to Pakistan and the Hindus to India, half of the Muslim population was left in India and their relations did not improve after being partially separated.
It bothered the Indian social texture. It conveyed to an unexpected end a long and mutually shared history. Parcel was and has remained a definitive occasion in India's social and political life, the reason being its volume and degree as to India. Along these lines, it was common that it touched all and especially the innovative essayists like Khushwant Singh. Prepare to Pakistan appreciates the qualification of being the primary novel which is by a wide margin the best and the most capable novel on parcel of India. Here, truth meets fiction with staggering effect as Khushwant Singh relates the injury and catastrophe of segment through the stories of his characters, stories that he, his family and companions themselves experienced or saw authorized before their eyes. He summons the quiet and startling stage previously, then after the fact the segment of India and
BOSE, Sugata and JALAL Ayesha. Modern South Asia: history, culture, political economy. London, Routledge, 2011
The circumstances of a country’s formation can lend a lot of foresight as to that country’s future. Some develop independently of outside forces –some even in spite of outside forces- while others are left to struggle to gain some semblance of order when those who had previously occupied the territory abandon the area. From this instability, this struggle for order, often comes troubling times marked by war and genocide. From the events that transpired in Sri Lanka, it can be concluded that while the vacuum in power can lead to massive conflict when there are multiple factions, incapable to properly cooperating, vying for political power, the most significant factor is clearly seen as major differences in ethnic identity. Neither factor will necessarily lead to war when presented singularly, but when combined will almost always ensure
Athwass in its spirit and essence mirrors the ethos of Kashmir, which, for centuries, has represented peace, nonviolence and brotherhood of man (Kaul, 2012). Since 1989, the low-intensity conflict in Jammu and Kashmir has been the most important issue in India's internal security scenario. Possession of the State of Kashmir has been an issue of dispute since 1947 starting with India and Pakistan. After tw...
The Importance of Religion in Indian Politics India is the largest democratic country in the world, in the last fifty years it has travelled and been influenced by multiple social and economic changes in the future. Its independence from Britain in 1947. partition creating Pakistan and the Pakistan/ Indian debate over Kashmir has been a fundamental political movement within the past few years. As Y.B.Damle states, “Politics is concerned with goal-attainment and politics is the art of possibility”, the political process cannot. function without the structural features.
Born in a Bengali Christian family in 1937, Nandy was 10 when the British partitioned British India into India and Pakistan. Living in Calcutta (now Kolkata), Nandy witnessed and experienced the atrocities and the violence of the partition up close and personal. His writings are deeply
...shown through Lenny’s point of view. Prior the partition, Lahore was a place of tolerance that enjoyed a secular state. Tension before the partition suggested the division of India was imminent, and that this would result in a religious. 1947 is a year marked by human convulsion, as 1 million people are reported dead because of the partition. Moreover, the children of Lahore elucidate the silences Butalia seeks in her novel. The silence of survivors is rooted to the nature of the partition itself; there is no clear distinction as to who were the antagonists. The distinction is ambiguous, the victims were Sikhs, Hindus, and Muslims, and moreover these groups were the aggressors, the violent. The minority in this communal violence amongst these groups was the one out-numbered. This epiphany of blame is embarked in silence, and roots from the embodiment of violence.