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Persepolis marjane satrapi and how it relates to western culture
Marjane satrapi's persepolis essay
Marjane satrapi's persepolis essay
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Before the interactive oral, I thought Islam had a large role in Marji’s life in Marjane Satrapi’s graphic novel, Persepolis. Marji proclaimed herself to be “very religious” (6.1). Moreover, Marji conversed with God many times, and belief in God is an attribute of religion. For these reasons, I did not question Marji’s declaration of faith.
During the interactive oral, one cultural and contextual consideration that was discussed was the basis of Islam anent Marji. My attention was drawn to page 75, panel 6 wherein Marji’s mother tells Marji to “say you pray” if anyone asks her what she does during the day (75.6). Hence, it is evident that Marji did not pray until her mother told her to do so. As discussed, there are five pillars of Islam:
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shahada, salah, zakat, sawm, and hajj.
Salah, the second pillar, is the daily ritual enjoined upon all Muslims and is performed five times a day (at dawn, noon, afternoon, evening, and night). Contrary to my preliminary notion of Islam having a large role in Marji’s life, it seems that Marji is not religious—she does not uphold all five pillars. It seems that Marji, instead, is spiritual, which would make sense culturally and contextually. Religion is collective and requires traditional organization. Conversely, spirituality is individual and does not require a distinctive format. But nevertheless, spirituality fulfills the same psychological needs as religion. That is to say Marji is able to maintain psychological stability and individuality by practicing spirituality. Marji’s spirituality likely alludes to Satrapi’s cultural background. Persepolis is Satrapi’s memoir of growing up in Iran during the Islamic Revolution. During that period of time, women were stripped
of autonomy through the imposition of Sharia Law. Sharia Law is fundamentally religious, so the women who adhered to Islam submitted themselves to the governing authorities. For the women who flouted Sharia Law, pursuing spirituality was a powerful alternative to religion, as it fulfilled their psychological needs whilst fostering individuality. After the interactive oral, I was better able to understand Satrapi’s message. By evaluating the subject of Islam in consideration of cultural and contextual elements of the graphic novel, I realized the following: individuality is of the utmost importance and should not be sacrificed for religion.
The spiritual development of a community is a component absent in western formulations of modernity. For Deeb’s interlocutors the process of spiritual modernity is manifested in public piety and “authenticated Islam.” Deeb argues that women are essential participants in the construction of piety and “authenticated Islam” within the enchanted modern. Forms of public piety and social participation, including veiling, community service, and hosting Ashura majlis are necessary components in shaping this enchanted modern. Deeb further examines women’s roles in shifting away from a perceived religious backwardness towards a modern society throughout the second part of her book. Her discussion of the Ashura festival commemorating the martyrdom of Imam Husayn illustrates the shift from a traditional (taqlidi) form of religious worship to “authenticated Islam.” Deeb discusses how latam- self-flagellation- is considered backwards and according to pious Shi’i women the authenticated practice involves learning the lessons from Ashura and applying them to everyday life. The differences in traditional verses authenticated Islamic practices of Ashura reflect the increased participation and roles of women in the commemoration, and in the process of developing public piety and “authenticated
In the graphic novel, Persepolis, the main character, Marjane, faces many coming of age moments. Each one of these change her in a way that impacts her view on the world around her as her and her family strive for a better life amongst a war that hinders their ability to follow their beliefs. Marjane learns to forgive, experiences pain and suffering, and changes her opinions on God and her own views on religion forever. Marjane’s life has been filled with hard times, but also glorious moments as well.
Islam culture in a way that was not seen in JudeoChristian ones. ( Murray 91). The
A major venue for identity formation is an individual’s homeland or nation. At the outset of the novel, Marji’s identity is ascribed to her because of her nationality and ethnicity. Being in an Islamic country, Marji adheres to her Islamic values and traditions. At an early age of six, the formation of her identity leans towards her Islamic religious values and traditions. Marji is convinced that she “was the prophet” (p. 6). Her words that she “was [a] prophet” (p. 6) demonstrates that Marji’s imagination and intelligence conceive thoughts that are very pertinent to her religious beliefs. At this early age, Marji’s relationship with religious thoughts and values are clearly defined. However, Marji’s thoughts and beliefs are not pinned to a static foundation. In her book A Reader’s Guide to Marjane Satrapi’s Persepolis (2010), Heather Lee Schroeder writes “Satrapi lived through the civil and political unrest during the 1970’s and early 1980’s. Before the revolution, she attended a western style French school” (p. 41), which was a non-religious and westernized school. Marji is very well acquainted with the western or modern values, of freedom, liberty, ...
In Persepolis, Marjane Satrapi’s childhood experiences allow her to demonstrate the cultural changes that occurred in post-revolutionary Iran, as well as those perpetrated by western culture. In Persepolis, western culture plays a major role in the author’s attempt to dispel the
Nowadays, there are many religions that one can choose from. Religion, to some, is a guide line, but to others it’s more like falling in love. In 1979, Iran was in the midst of the Islamic Revolution. During this time, some people held tight to religion while others let it go. Marjane Satrapi wrote Persepolis about her life at that time. At the beginning, Satrapi grasps religion tightly; however, by the end of the book, she seems to let it go. Throughout Persepolis, religion acts like a security blanket and enhances the understanding of the graphic novel’s theme, which is “stay true to yourself.”
Religion, government, and social organization all played a part in Marji’s journey in Persepolis from childhood to adulthood. Religion caused many arguments between Marji and parents, friends, and teachers. The Iranian government affected Marji by making her more rebellious than she already was. Social organization was a big issue in her life, because she had a good relationship with her maid and was angry that she could not have the same opportunities. The revolution in Iran has changed Marjane Satrapi’s life, in ways good and
In the early 6th century, Muhammad introduced Islam into the Arab world, and asserted that there was only one true God. Islam demanded that believers obey God’s will and laws (Islamic Law, web). By introducing Isla...
In fact, the graphic novel opens with Marjane professing the fact that she and her friends did not understand the meaning of the veil newly imposed by the Islamic Republic; they only knew it as a change from the time before, when they did not need to cover their hair. This alerts us to the fact that for a child born into this new rule, the rule will seem perfectly normal, just as not wearing a veil felt normal for Marjane before the Revolution. Children, to such a degree, take their cues about what is normal in the world from the adults around them, and Marjane and her friends throughout Persepolis emulate in reality or imagination the roles of soldiers, torturers, demonstrators, prophets, heroes, and political leaders. Rather than thinking rationally or sophisticatedly about all the different players in this societal moment of crisis, Marjane at first follows or reveres anyone with power and popular appeal.
There are many different influences in the world today; a big one that most people in the world face is religion. Religion is an influence that people first encounter during their childhood. They grow and learn to have faith. People’s perspective on religion is affected by their culture, their family and the events they witness during childhood. Persepolis by Marjane Satrapi is the story of a young girl growing up in Iran, during the Islamic Revolution, and the war with Iraq. Throughout the novel religion develops along with the plot, in good and bad ways. In the story Marji loses her faith and it changes who she is, religion also changed her lifestyle by the government putting religion into the law. Religion is a topic that people label as
What is the role of religion in Persepolis? How does religion enhance your understanding of the themes and culture of the novel?
It is seen all through Persepolis that Marji’s cultural surroundings affect the traits she grew into. We see the effects of Marji’s culture early on in her life, starting with her religion. As a young child, she wanted to be a prophet, proclaiming, “I wanted to be justice, love and the wrath of god all in one” (Satrapi 9). Marji’s cultural background is rooted in her religion and the beliefs school have pushed into her. Along with her beliefs that God dictates life, part of what she is “supposed” to do is become a prophet. From consistent praying, schooling, and what her country has believed for many years, Marji’s psychological traits have repeatedly been reinforced through the many facets of her life. Due to the culture that she has grown
On the Harmony of Religion and Philosophy gives us insight to the philosophical views of a certain sect of Islam, and how it influenced it 's followers to view the world around them. Although it is helpful, this is written from a very biased position and it cannot be said that the views of the author are the views of Muslim culture as a whole. There is a constant attack on another religious group throughout the article that helps us to understand what this specific sect deems right and wrong through comparison of the groups.
Contradicting to Marjane, I remember when I was young; I received my early education in Islamic religious schools. It was a different ideology mostly based on the religious descriptors and only assigned the Islamic direction. Although my belief was different, I grew up welcoming to learn about the other's faith and their cultures. In my country, because we are a minority group. My brother and I were coming every day with many questions about our beliefs. I recall, one of my close friends asked me about my faith and why I am very liable to receiving critics and sometimes fun. Also, reading about many cultures strengthen my confidence and shape myself. I found in good parenting and practicing my faith the tools to explain my belief and form my identity. For example, When I was seven years, I used to read the Bible and underline the difficult parts. Then, every day after dinner, my father was explaining what I understand and gave me a puzzle. He was paying more attention to listen and discuss what I am reading. I remember, when I came with a nude book to him. This night takes a longer time to elaborate about how reading changes our behavior and our values. As can be seen, this contrast starts early with Marjan's childhood education because her parent did not justify their faith, culture, nationalism or clear ideology. I feel that Marjan did not find enough support to know her
Throughout Persepolis, Marjane Satrapi displays the vital role that the women around her have in developing her character and becoming the woman she is today. Women such as her mother, her grandmother, her school teachers, the maid, the neighbors, and even the guardians of the revolution influenced Marjane and caused her to develop into an independent, educated, and ambitious woman. Throughout the novel, Marjane never completely conforms or lets go of her roots, this is strongly due to the women who have influenced her.