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Religion and Society- A Complicated Relationship
Throughout his novel, Nathaniel Hawthorne continuously illustrates the strong connection between religion and society in 1642. From the makeup of the government to the laws it enforced, this time period was essentially built around religion. Today, our state of affairs is a bit more complex. We do still have our connections to religion, but some aspects of this have been lost to time.
During 1642, especially in Puritan Boston as portrayed in The Scarlet Letter, society was built on religion. In this time, the community’s common religion was held above everything. For example, religious leaders such as Reverend Dimmesdale and Revered Wilson were put in positions of political power, and in the
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novel these people are even placed up on a balcony with the other political figures to show their status above the townspeople. People in this time period treated the bible as we treat the constitution today. This was embodied in Hawthorne’s novel when Hester was punished for breaking the commandment of “Thou shalt not commit adultery.” Religious leaders at the time also had the power to actually punish people outside of the modern day penance, because in that time committing a sin was the same as breaking the law. Throughout his work, Hawthorne also illustrates the idea that the Puritan community he created was entirely constructed around religion. For example, unlike today everyone had the same religion. They would all go to church together, and readers saw priests like Reverend Wilson preaching in his pulpit for the townspeople many times. This dependence on religion reaches extreme levels, because as happened with Hester, those who disagreed or commit a severe enough sin were pushed out of the community. She and her daughter were sent out to live their own isolated life, offering insight into the way that offenses against religion were handled in this time period. This also opens the door to discussion on corruption and hypocrisy in religious communities, because these people who said they believed so deeply in their religion and the teachings of acceptance and forgiveness that came with it thought it was okay to shun a woman for making one mistake. Today, the connection between religion and society is far more complex.
In some areas, the two are still closely linked. One of these areas is politics. In modern society, we may say we have a “separation of church and state”, but prayers are still said at inaugurations. People still have to swear on the bible in a courtroom setting. Is this really separation? On a more controversial level, marriage equality was put off far longer than it could have been. Why? Because religious groups such as the Westboro Baptist Church opposed those fighting for equality because of their own religious reasons. We as citizens of the 21st century also see individuals fighting against abortion using religious arguments, namely quoting the commandment “Thou shalt not kill”. A country legitimately following an idea of the separation of church and state would not allow these things to continue, seeing as how they are highly contradictory to this ideal. From a social standpoint, weddings are still majorly religion based. An overwhelming majority of weddings (even those between non-religious people) revolve around a priest and prayers. Most are in churches. Again, if our political society today is claiming to be truly separated from religion, none of these occurrences should be
happening. On the other hand, there are some major differences between the connection now and the connection in 1642. For example, religion is more of an option now. People have freedom of religion. This means they can practice what they want, unlike in 1642 when everyone had to follow the same religion or face punishment and banishment. It also doesn’t consume people’s lives as much as it did then. In Hawthorne’s novel, the people’s daily lives were dominated by their religion and church. From listening to priests in the market place to constantly worrying about following the bible or facing penalties, the people lived and breathed their religious views. On the contrary, now the most time many people spend worrying about church is the couple hours they spend there on Sunday. While some may claim this is a bad development, it also allows more time for people to focus on their own morals instead of the morals someone else tells them they should support. Unlike in Puritan Boston c.1642, religious leaders also don’t have much power now. In the novel, reverends are placed in positions of power so strong that they can essentially account for all branches of government. They make the laws, they approve them, and when someone breaks one they judge and punish. On the contrary, today the most well known religious leader is the pope. While he has power in the religious community, he cannot punish anybody past the voluntary sacrament of penance. For this reason, he is more of a social figure than anything else, which serves to emphasize the lowered priority level religious views are placed on in today’s society. Furthermore, religion is paired with hypocrisy just as it was in 1642, but this deceit has reached new heights. In Hawthorne’s writing, we see a society of people who follow a religion promising acceptance push out Hester because of a mistake she made. Likewise, today radically devout families can be sometimes seen disowning members that, say, come out as homosexual or decide they have different religious views than they’ve been told to follow throughout their lives. Unfortunately, this mentality also escalates to people like the previously mentioned Westboro Baptist Church verbally abusing those with different views, and can even extend to legitimate hate crimes against people who do something which a religious group disagrees with. Why? Because it’s what they believe, so it has to be okay. Right? Wrong. People should not be allowed to get away with such hypocritical acts of discrimination and hate under the pretense of their religions, religions that also happen to preach love, acceptance and forgiveness for everybody. At the end of the day, religion is still tightly woven into society today. It is not as openly shown as it was in 1642, but the same mentalities and corruptions are seen today as were seen then. While we today are making strides in some areas of our daily lives to get away from the entirely religiously consumed lifestyle that people living in the 17th century dealt with, we still have work to do if we wish to truly adopt a “separation of church and state”. Of course, some changes have been made as far as removing religious officials from political power, but what does that accomplish if those still in power still make decisions based on religion? These changes really do nothing to improve society if some of our fellow citizens still choose to bring their religions into other issues instead of just letting them be separate in the spirit of getting things done with a reasonable, unbiased mentality as a nation.
Throughout history individuals or groups of people have responded to power in a multitude of ways. Hoping for religious freedom, the Puritans left England for America starting in the 1620s. The Puritan community chose to withdraw in response to conflict with the higher power in England. Coincidentally, Hawthorne wrote about a Puritan Community in the Massachusetts Bay Colony during this period of migration, and in this community like all others there is always conflicts revolving around power. Hawthorne uses power imbalances in the Scarlet Letter to characterize and transform Hester, Reverend Dimmesdale, and Roger Chillingworth.
Religion is still important in many facets of society, but not in the same structure John Winthrop had hoped for. Overall, the “City on a Hill” was meant to serve as an example society for others to study and learn from, no matter if it succeeded or failed, which it ultimately accomplished. Although many Puritan beliefs have gone by the wayside, they were able to set a precedent for future generations.
Many times throughout history, a specific individual or a group comes along and shapes a society. Religious groups often arrive and settle on a new piece of land, and happen to shape that society, around their beliefs and religion. The New England Puritans and the Chesapeake Catholics are prime examples to show how religion shaped the development of a colonial society.
In an introductory paragraph to Nathaniel Hawthorne’s works, Perkins and Perkins say that “Hawthorne elevated some of the darkest events of the colonial period and transformed them into universal themes and questions”(Perkins 433). One of these themes is that of the penalty of sin. In Romans 6:23, Paul says that “the wages of sin is death” and Hawthorne seems to share this view, or at least some version of it. This view is prevalent in his novel The Scarlet Letter. In it, the penalty for Hester Prynne and Arthur Dimmesdale’s sin is a family that is disfigured and unnatural.
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
The church and Christian beliefs had a very large impact on the Puritan religion and lifestyle. According to discovery education, “Church was the cornerstone of the mainly Puritan society of the 17th century.”( Douglas 4). Puritan laws were intensively rigid and people in society were expected to follow a moral strict code. And because of Puritans and their strict moral codes, any act that was considered to go against this code was considered a sin and deserved to be punished. In Puritan theology, God h...
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
Though religion had been so significant in the early colonies, by the mid-1700s church attendance had begun to decline, and organized religion was no longer considered an essential part of colonial life (founders.archives.gov). In fact, in his diary Travels in the Confederation, Johann David Schoepf commented that “religion generally, is now very faint among them,” and...
Feidelson, Charles, Jr. "The People of Boston." The Scarlet Letter. 3rd ed. Eds. Seymour Gross, Sculley Bradley, Richard Croom Beatty, and E. Hudson Long. New York: Norton, 1988. 371-375.
thou knowest that I was frank with thee. I felt no love, nor feigned any"
The Scarlet Letter is a romance written by Nathaniel Hawthorne that takes place in the Puritan Community in Boston, Massachusetts during the 17th century. It tells the story of Hester Prynne, who commits the sin of adultery with the minister of the church, Reverend Dimmesdale, and conceives a baby girl, Pearl. Hester's husband, Roger Chillingworth, returns and seeks revenge. As Pearl grows up, her mother learns how to deal with the scarlet letter of shame and Dimmesdale feels guilt. When they decide to run away, Dimmesdale confesses his sin in public and he dies. The story end with the death of Chillingworth and all his belongings and property go to little Pearl. Pearl grows up and probably gets married and Hester becomes a mother for all women in need.
Harper, Preston. "Puritan Works Salvation and the Quest for Community in "THE SCARLET LETTER"." Theology Today. April 2000: 51-65. SIRS Renaissance. Web. 29 Nov 2013.
Portrayal of Puritan Society in Hawthorne's The Scarlet Letter In the introductory sketch to Nathaniel Hawthorne's novel the "The Scarlet Letter", the reader is informed that one of the author's ancestors persecuted the Quakers harshly. The latter's son was a high judge in the Salem witch trials, put into literary form in Arthur Miller's "The Crucible" (Judge Hathorne appears there). We learn that Hawthorne feels ashamed for their deeds, and that he sees his ancestors and the Puritan society as a whole with critical eyes. Consequently, both open and subtle criticism of the Puritans' practices is applied throughout the novel.
In Nathaniel Hawthorne’s The Scarlet Letter, there are many moral and social themes develped throughout the novel. Each theme is very important to the overall effect of the novel. In essence, The Scarlet Letter is a story of sin, punishment and the importance of truth. One theme which plays a big role in The Scarlet Letter is that of sin and its effects. Throughout the novel there were many sins committed by various characters. The effects of these sins are different in each character and every character was punished in a unique way. Two characters were perfect examples of this theme in the novel. Hester Prynne and The Reverend Dimmesdale best demonstrated the theme of the effects of sin.
A theme that can be seen in both ‘A Scarlet Letter’ and ‘The Narrative of Frederick Douglas’ is the abuse of religion and its use as a form of power over others. Both texts present characters that fall victim to the misuse of religion as a form of control and are forced to live with the consequences of this. In both texts religion is used as a form of control, for Hester the villagers use it to punish her and isolate her from society and for Frederick it provides his slave masters with an excuse for his mistreatment.