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Religion in colonial America
How religion for colonial americans changed
Religion in colonial America
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Many times throughout history, a specific individual or a group comes along and shapes a society. Religious groups often arrive and settle on a new piece of land, and happen to shape that society, around their beliefs and religion. The New England Puritans and the Chesapeake Catholics are prime examples to show how religion shaped the development of a colonial society.
In 1624, the early 17th century, the religious group called the Puritans, settled for the first time in the New England territory. Once there, they chose to inhabit the Massachusetts area. The Puritans were a varied group of religious reformers who emerged within the Church of England during the middle of the sixteenth century, but didn’t come to the United States until decades later. They escaped the Catholic Church and shared a common Calvinist theology, common criticisms of the Anglican Church, English society and government. In 1632, John Warham, a Puritan minister from England, took with him, a great deal of followers to America, and once there, they settled in Massachusetts. They received and area that was assigned to them and they named it Dorchester. Once in Dorchester, which was located six miles south of Boston, a group of faithful Puritans built a crude church, assigned lots and farms and began to serve God in the wilderness of North America. Dorchester had game-filled forests, fish-filled streams, clear fields, and lush meadows for grazing stock. Even though, the winters were exceptionally inhospitable, the Puritans still thought Dorchester was their promise land. But, as many people noticed, the land was filled up with native people like pilgrims and Indians, and so people like John Mason thought they stood in the way of the Puritan “errand ...
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... Each group also built churches to honor God with their community’s money, and made many choices by consulting with God or a priest. The colonial society of both of these religions were influenced greatly by their religious beliefs, and used religion as their primary motif for settling in the colonies and for setting up their towns, communities, businesses, family, and anything else that was about their lives and society.
Religion in diverse colonial societies was the focal reason why numerous of the colonial society’s were created and formed. Different religious groups may have had various reasons that may have been equivalent for settling, but over and above all religion was the most important reason. Throughout history, religion was and will always be a way for people to shape and widen their lives, communities and in some places even entire nations.
When the Mayflower sailed over to the New World, on the boats were Puritans that were looking for a change in the way that their religion was practiced where the Chesapeake settlers came over for gold. Alongside the Puritans were the Separatists who wanted everything their way and wanted to perfect the ways of the Puritans. When they landed in New England, they immediately settled down because they didn’t have an economic reason for coming. Both sets of religions ventured overseas so that they could create a new religion that would work for them in their favor and not be prosecuted for practici...
During colonial times, European nations quickly colonized the New World years after Columbus’ so called discovery. England in particular sent out a number of groups to the east coast of the New World to two regions. These areas were the New England and the Chesapeake regions. Later in the late 1700s, these two regions would go though many conflicts to come together as one nation. Yet, way before that would occur; these two areas developed into two distinct societies. These differences affected the colonies socially, economically, and politically.
The Puritans who were seeking religious freedom were the first to affect New England religiously. Therefore, religion was heavily influential in the New England colonies. This area was strictly Calvinist, and there was little to no tolerance for any other religion. This homogeneity allowed for a rigorous sense of local order. The church was an equally-important partner with town governance in preserving social order (Church and State were not separate!) In every colony except for Rhode Island, law required everyone to attend worship services on the Sabbath and every taxpayer to contribute to the support of the
During the 1700's, people in the American colonies lived in very distinctive societies. While some colonists led hard lives, others were healthy and prosperous. The two groups who showed these differences were the colonists of the New England and Chesapeake Bay areas. The differentiating characteristics among the Chesapeake and New England colonies developed due to economy, religion, and motives for colonial expansion. The colonists of the New England area possessed a very happy and healthy life. This high way of living was due in part to better farming, a healthier environment, and a high rate of production because of more factories. The colonists of the Chesapeake Bay region, on the other hand, led harder lives compared to that of the colonists of New England. The Chesapeake Bay had an unhealthy environment, bad eating diets, and intolerable labor.
While residing in England, the Puritans and faithful Catholics faced prosecution, which led to their immigration to the New World. Most left England to avoid further harassment. Many groups and parishes applied for charters to America and, led by faithful ministers, the Pilgrims and Puritans made the long voyage to North America. Their religion became a unique element in the New England colonies by 1700. Before landing, the groups settled on agreements, signing laws and compacts to ensure a community effort towards survival when they came to shore, settling in New England. Their strong sense of community and faith in God led them to develop a hardworking society by year 1700, which Documents A and D express through the explanation of how the Pilgrims and Puritans plan to develop...
By 1763, although some colonies still maintained established churches, other colonies had accomplished a virtual revolution for religious toleration and separation of church and state. Between the two established churches, in the colonies, Anglican and Congregational, a considerable number of people didn't worship in any church. But in the colonies with a maintained religion, only a few belonged to it. As in England, Catholics were still discriminated against, but since their numbers were fewer the laws were less severe. Similarly, The Church of England was established in America, as it was in England already. However, in America the Congregationalists and Anglicans were the more dominate religions compared to the Catholics in Europe and England.
Many colonies were founded for religious purposes. While religion was involved with all of the colonies, Massachusetts, New Haven, Maryland, and Pennsylvania were established exclusively for religious purposes.
Religion and government in England had always gone hand in hand, and if one group’s ideas did not coincide with England’s laws controlling the practice of religion, they would be denied. The unification of church and state within European countries led to many wars, resulting in massive debt. As England declared themselves a Catholic country, Protestants who did not hold the same beliefs needed a new homeland where they could be free to worship in their own way. This new homeland was America, and it allowed Protestants, now calling themselves Puritans, to practice Christianity without government interference. While original settlers came to America to create a Christian homeland where they could practice their faith how they wanted, America quickly became a homeland for religious freedom through a mixing pot of differing religions, cultures, and ethnicities, enough open land for them to exist together, and the key idea of the separation of Church and State.
...ere settlers religiously diverse, but the groups also managed to convert some of the natives to their own religions. The colonists were actually more independent than the citizens directly in England.
Though there were religious concerns that contributed to the settling of British North America, the economic concerns outweighed the notable religious concerns. A religious concern that played a role in British colonization was that the British wanted to have the Indians of North America converted to Protestant Christianity (Boorstin et al. 34). In addition, specific groups that were seeking religious freedom used the British colonizing as a venue to achieve this objective. Such groups included the Puritan separatists who had begun to lose their freedoms in England, and thus they became colonists in New England.
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
The Salem Witch Trials were a time of confusion, where half a dozen girl accusers threw the town of Salem on its head. The end result was 19 hung and one crushed to death for failure to admit or deny witchcraft and 150 more were imprisoned throughout the course of the trial (Hall p38). The Puritans came to the “New World” for their religious freedom to fallow their ideals for a new way of life, the “perfect way of life.” They were issued charter--to live on the land--. The King Phillip’s war labeled as “[t]he bloodiest war in America’s history …which…took place in New England in 1675” (Tougias par.1) had a dramatic effect on the Puritan society. Their charter was revoked and reinstated at least twice throughout the course of the war. This stress of having their land revoked and reinstated without a doubt placed pressure on the society as a whole to develop and become self-sustaining entity free from England. After the war people would look to the church even more than they had in the past for guidance. This set the seen for the problems to come. The churches relentless attempt to maintain the society that they had established was the cause of the Salem witch trials.
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
The Christian religious groups had a major influential role in the British colonies around the time of 1600 and 1776. They attempted to start the religion through the government and the town rules. They would make laws that would make everyone attend a house of worship and pay taxes that funded the salaries of ministers, eight of the thirteen British colonies of established churches and practices a different version of a non-Christian faith. The religion inspired both good and bad with many religious leaders. Many of the outpourings from this period are either supported or not supported at all by the enlightenment.
Puritans were a section of the Church of England that wanted the church to change completely all aspects that linked them to the Roman Catholic Church. In the early 17th century, King Charles got into a union with France through marriage in preparation for the war with Spain (Heimert & Delbanco, 1985). Puritans feared that the Roman Catholic Church would be restored in England and coupled with the fact that Charles was blocking reforms in the Church of England, they requested the government to allow them to set up their own colony. They established the Massachusetts Bay Colony where they could remain English citizens but still practice their religion how they saw fit (Heimert & Delbanco, 1985). Unlike previous colonies