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Ethical - absolutism vs relativism
Ethical - absolutism vs relativism
Ethical - absolutism vs relativism
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The commentary article “Relative Speaking” by Simon Blackburn discusses the nature of plagiarism and primarily argues that current broad definition of plargiarsim should be narrowed down or confined to literal copying, by which way, realizes its own social value. To develop his thesis, Blackburn first describes how a meeting held by different religious representatives can be turned into a farce under the influence of absolutism. Then he presents a debate about the validity of banning “fox hunting” where relativism fails to end controversy but creating distractions. Finally, Blackburn ends this article with a conclusion which states that relativism can expand literature and history to include more previously unnoticed alternatives, which is …show more content…
In the introduction, Blackburn constructs a clear antithesis between absolutism and relativism, and illustrates their focuses with colloquial words like “bullshitting” and “fetish”. Although this way of expressing ideas is kind of rude, it makes audiences easily understand the ongoing conflict between these two ideas and intrigue them to read more. The rest of the article continues such fun style of writing until the part where the author begins to point out the problems within the prevalent idea, relativism. The author’s reasoning against relativism starts with an imaginary debate where pros and cons are discussing the validity of banning fox hunting. Then the author introduces a relativist, Rosie, who tells the pros and cons that “The truth you are holding is relative; what you believe is true may not be true for the other.” Since this point, the author’s reasoning begins to become intense. First, he argues that what Rosie suggests doesn’t contribute to the debate because with or without her intervention, the debate will remain controversial. Then he digs deeper by suggesting that Rosie may want to emphasize toleration is essential yet such claim is actually absolute, which contradicts the relativist value that Rosie believes. Finally, Blackburn states that in order to avoid such paradox, Rosie may assert that “You have your truth; I have mine”, yet it still doesn’t contribute anything to the …show more content…
As previously mentioned, this article can be understood by common people with absolutely no philosophy background. For a long time, philosophy has been considered as somewhat horrifying because of its abstract and intangible contents. Some philosopher’s papers are even perceived as “code books” by the public. Yet after reading this article, most readers could understand why relativism is kind of problematic in the reality, and some of them may feel philosopher attracted therefore learning more about this field or even devoting themselves into philosophic studies. That is called popularization. Is popularization of philosophy good or bad? The question can only be answered by time. Yet, for the field of philosophy, popularization is better than letting this field disappear during the advancement of human civilization because of its unapproachable
In the book Who’s To Say? by Norman Melchert, a group of friends discuss relativism. Throughout the text, Melchert conveys that language can divide humanity and that this restrains people from getting a neutral observation. Through Peter, Melchert affirms that the way in which an event is observed is affected by how it is experienced, as well as the differences in observations amongst humankind. He concludes that our perspectives and testimonies are adulterated by our experiences.
Cultural relativism was introduced in the U.S. by Frank Boas in 1887 (ibid). This theory postulates that cultures must be understood in terms of the values and ideas of that specific culture; the underlying objective here was to delegitimize notions of ethnocentrism (the belief that one culture may judge another based on their cultural standards) (Miller, 12-3). Though this theory seems to provide a framework to eliminate a discriminatory belief, it would not allow then, for example, people to attack the events that took place in Germany circa 1930s-40s (Miller, 23). Critical cultural relativism avoids this ‘homogenizing trap’
In the reading, “Trying Out One’s New Sword,” British philosopher Mary Midgley attempts to warn us of the view against ethical judgment, which is the view that judgments can only be vindicated relative to one’s own beliefs and cultures. Midgley argues that believing in only the customs of each specific culture brings out separation and divides people from understanding and criticizing one another. In this paper, I aim to clarify and describe Midgley’s point of view, which she often refers to as an isolation barrier, and conclude the paper by giving two reasons as to why I believe Midgley’s argument is incorrect.
(1) Schafer, Karl. "Assessor Relativism and the Problem of Moral Disagreement." The Southern Journal of Philosophy 50.4 (2012): 602-20. Web.
This article brought up new and interesting ideas that I have been contemplating a lot on recently. The idea that Sommers mentions closely relates to my interpretation of relativists today. In society today there is a strong pull towards relativism. The belief that anyone and everyone can believe whatever they want without using any means of moral guidance from outside forces. The individual can structuralize and create his or her own moral compass. As long as the actions that any given person commits do not inflict harm on others, then it is not right of anyone to impose judgment upon that person. This way of thinking is horrendous in my mind. They fact that my generation is inclined to this way of thinking disturbs me. With the absence of moral guidelines that are not objectified, comes a corrupt society. Society will soon lose all sense of absolute truth and ethics if this way of thinking continues. Sommers illustrates this “relativism craze” perfectly in his observation.
(Intro sentence) How could one possibly defend a position like this? How could one defend moral relativism and in turn defend some of the most infamous and vile creatures that mankind’s ever produced? My goal is not to wholeheartedly defend Cultural Relativism but to give the reader an opportunity to create their own conclusion on it by presenting them with the adequate tools to analyze it. Before continuing, it is necessary I define Cultural Realism and Relativism. Cultural Realism is the stance that moral claims must be objectively true or objectively false, it allows no room for interpretation only concrete conclusions. If there is no room for interpretation, what person or entity was granted the ability to decide what is morally true or
Cultural Relativism is a moral theory which states that due to the vastly differing cultural norms held by people across the globe, morality cannot be judged objectively, and must instead be judged subjectively through the lense of an individuals own cultural norms. Because it is obvious that there are many different beliefs that are held by people around the world, cultural relativism can easily be seen as answer to the question of how to accurately and fairly judge the cultural morality of others, by not doing so at all. However Cultural Relativism is a lazy way to avoid the difficult task of evaluating one’s own values and weighing them against the values of other cultures. Many Cultural Relativist might abstain from making moral judgments about other cultures based on an assumed lack of understanding of other cultures, but I would argue that they do no favors to the cultures of others by assuming them to be so firmly ‘other’ that they would be unable to comprehend their moral decisions. Cultural Relativism as a moral theory fails to allow for critical thoughts on the nature of morality and encourages the stagnation
“Subjective relativism says that action X is right for Ann if she approves of it yet wrong for Greg if he disapproves of it. (Vaughn, 2013, p. 23) This moral perspective is foolproof, based on the premise that individuals can each have their own views and beliefs yet both perspectives are without judgement. Therefore, if I state that cases of abortion that are a product of rape are morally acceptable then one cannot argue with me. This theory is solely based on personal perspectives of the subject, there is no debating legal rights of the mother or the fetus in question. This theory is can be best summed up by simply stating “That is your
The Challenge of Culture Relativism written by James Rachels argues the downsides and upsides to the idea of Cultural Relativism. This is the idea of Cultural Relativism: the principle that an individual human 's beliefs and activities should be understood by others in terms of that individual 's own culture. It was established as axiomatic in anthropological research by Franz Boas in the first few decades of the 20th century and later popularized by his students.
Many seem to have fallen prey to the seduction of ethical relativism, because it plays into their ethnocentric egoistic moral belief. Individuals such as Pojman are able to critically evaluate this moral principle and not fall victim like his or hers lay counterparts. We will attempt to analyze the theory of ethical relativism, by check the validity of this ethical theory, and evaluate its ethical concepts. With these procedures we will find if it is competent as an ethical principle to adhere by. Then evaluate Louis Pojman critique of ethical relativism and analyze does he successfully refute relativism position. We will also analyze objectivism; the ethical theory which Pojman erects in the place of ethical relativism.
Rachels, J. (1986). The Challenge of Cultural Relativism. The elements of moral philosophy (pp. 20-36). Philadelphia: Temple University Press.
3a. "Vulgar relativism" is the contradictory position that there aren't any universally accepted morals. However, it is immoral to impose your ethical beliefs on someone who doesn't necessarily agree with them. As mentioned in our lecture, it makes the "vulgar relativist" wonder if we are always to be accepting of those we don't understand or simple don't agree with. This causes it to become an incoherent doctrine. It is an incoherent doctrine because it initially states that there's isn't any valid moral principles. If this is the case, then there shouldn't be the valid moral principle that prohibits an individual from seeking to influence another person's values that doesn't share the same thoughts. With many cultures around the world, there
Ethnocentrism and cultural relativism are two contrasting terms that are displayed by different people all over the world. Simply put, ethnocentrism is defined as “judging other groups from the perspective of one’s own cultural point of view.” Cultural relativism, on the other hand, is defined as “the view that all beliefs are equally valid and that truth itself is relative, depending on the situation, environment, and individual.” Each of these ideas has found its way into the minds of people worldwide. The difficult part is attempting to understand why an individual portrays one or the other. It is a question that anthropologists have been asking themselves for years.
Pojman’s argrument because he acknowledges the importance of ethical diversity, and he strongly recommends that we scrutinize the cultural relativism argument to find the many loopholes that the naked eye can’t see.
Cultural relativism is a contentious methodological and theoretical stance in anthropology, which advises that cultures should only be contemplated in their own context. This was conceptualised by Franz Boas (Boas, 1904). It rests on the idea that cultures are formed through the accumulative process of enculturation. Each culture has evolved in its own circumstances, thus it cannot be judged from a different framework (Herskovitz, 1955). The applicability of cultural relativism when it was founded has become divergent to its use today. As the world is becoming increasingly globalised through the spread of universal morality and migration, cultural relativism