Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The criticisms of cultural relativism
The criticisms of cultural relativism
The criticisms of cultural relativism
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The criticisms of cultural relativism
(Intro sentence) How could one possibly defend a position like this? How could one defend moral relativism and in turn defend some of the most infamous and vile creatures that mankind’s ever produced? My goal is not to wholeheartedly defend Cultural Relativism but to give the reader an opportunity to create their own conclusion on it by presenting them with the adequate tools to analyze it. Before continuing, it is necessary I define Cultural Realism and Relativism. Cultural Realism is the stance that moral claims must be objectively true or objectively false, it allows no room for interpretation only concrete conclusions. If there is no room for interpretation, what person or entity was granted the ability to decide what is morally true or …show more content…
Point six states “It is mere arrogance for us to try to judge the conduct of other peoples. We should adopt an attitude of tolerance toward the practice of other culture “ (Rachels,1986) My issue with this point is that it attempts to conclude that because Relativists don’t believe that their moral code is not superior to another cultures code that they cannot pass judgement or speak freely about other cultures, portraying Relativism as close-minded in the process. Essentially, the point that Rachel’s presents is suggesting that because cultural relativism does not acknowledge universal truths, then there is no way to pass judgement on say the Holocaust for example. This point argues that there is no process to determine whether the moral truths of Nazi Germany were right or wrong and that they are just cultural norms. But, always and at all times we are influenced by ideology that constitutes our own cultural norms. So, just by sheer opposition to our cultural norms, we can pass judgement on its radical difference. Thus, tolerance doesn’t mark cultural relativism, but actually the radical acknowledgement of cultural difference. (Try to connect thoughts to what you were saying about free speech as well how it stifles
Throughout his essay, Professor Beckwith critiques the arguments primarily used to support moral relativism from cultural and individual differences. Beckwith states that there are four main problems with moral relativism: relativism does not follow from disagreement, disagreement counts against moral relativism, disagreement is overrated, and absurd consequences follow from moral relativism.
Is a person’s beliefs and morality predetermined and rigidly adhered to by the culture they exist within, or are these fluid elements that can be shaped by one’s own being? Arthur Miller’s fictional adaptation of the Salem witch trials of 1692, The Crucible, highlights the theory of cultural relativity. Cultural relativism is the theory that customs, beliefs, and morality are constructed in relation to the culture from which they are derived. Miller explores both the pertinacity and adaptability of cultural relativity using characterisation, specifically through the development of the text’s protagonist, John Proctor, and antagonist, Abigail Williams. Miller utilises The Crucible’s omnipresent relevance to represent the significant role culture
"Who's to judge who's right or wrong?" In the case against moral relativism Pojman provides an analysis of Relativism. His analysis includes an interpretation of Relativism that states the following ideas: Actions vary from society to society, individuals behavior depends on the society they belong to, and there are no standards of living that apply to all human kind. An example that demonstrates these ideas is people around the world eat beef (cows) and in India, cows are not to be eaten. From Pojman second analysis an example can be how the Japanese take of their shoes all the time before entering the house. In Mexico it is rare that people take off their shoes. They might find it wired or not normal. In his third analysis he gives that sense moral relativism and cultural relativism are tied together, that their can be no
To his credit, Vaughn acknowledges that “diversity of moral judgements among cultures is a reality” (15). He also rightly states that just because such diversity exists does not mean that there is no objective moral truth. I can also find no issue with Vaughn’s assertion that such disagreements “may simply indicate that there is an objective fact of the matter that someone (or everyone) is wrong about” (15). However, neither does it logically follow that there is an objective moral truth – I will return to this issue in a moment. Vaughn then goes on make a similar argument against cultural relativism as he did subjective relativism, “if a culture genuinely approves of an action, then there can be no question about the action’s moral rightness” (16). As with his assertion that a murder’s moral acceptance of his crime implies its moral rightness, this claim confuses cultural relativism’s larger point, which is that morality is an agreed upon cultural convention, not an objective law like those governing like gravity or evolution. Outside cultures would not be wrong to question another culture’s moral rightness. They would simply be doing so according to their own moral standard instead of some objective one. Vaughn then goes onto say “cultural relativism implies there cannot be any such thing as moral progress” (16). The question arises, why are we assuming that there must be moral progress? His following argument is that social reformers cannot exist in cultural relativism. This claim arises from an overly narrow definition of a culture. For example, Martin Luther King Jr. may have been wrong according to the conservative white culture of his time, he was right according to the African American culture of his time. Cultural relativism does not deny that cultural trends can shift over time, so the modern prevalence of his morality does not undermine the theory. Cultural relativism
Cultural Relativism is a moral theory which states that due to the vastly differing cultural norms held by people across the globe, morality cannot be judged objectively, and must instead be judged subjectively through the lense of an individuals own cultural norms. Because it is obvious that there are many different beliefs that are held by people around the world, cultural relativism can easily be seen as answer to the question of how to accurately and fairly judge the cultural morality of others, by not doing so at all. However Cultural Relativism is a lazy way to avoid the difficult task of evaluating one’s own values and weighing them against the values of other cultures. Many Cultural Relativist might abstain from making moral judgments about other cultures based on an assumed lack of understanding of other cultures, but I would argue that they do no favors to the cultures of others by assuming them to be so firmly ‘other’ that they would be unable to comprehend their moral decisions. Cultural Relativism as a moral theory fails to allow for critical thoughts on the nature of morality and encourages the stagnation
Moral relativism maintains that objective moral truth does not exist, and there need not be any contradiction in saying a single action is both moral and immoral depending on the relative vantage point of the judge. Moral relativism, by denying the existence of any absolute moral truths, both allows for differing moral opinions to exist and withholds assent to any moral position even if universally or nearly universally shared. Strictly speaking, moral relativism and only evaluates an action’s moral worth in the context of a particular group or perspective. The basic logical formulation for the moral relativist position states that different societies have empirically different moral codes that govern each respective society, and because there does not exist an objective moral standard of judgment, no society’s moral code possesses any special status or maintains any moral superiority over any other society’s moral code. The moral relativist concludes that cultures cannot evaluate or criticize other cultural perspectives in the absence of any objective standard of morality, essentially leveling all moral systems and limiting their scope to within a given society.
“Subjective relativism says that action X is right for Ann if she approves of it yet wrong for Greg if he disapproves of it. (Vaughn, 2013, p. 23) This moral perspective is foolproof, based on the premise that individuals can each have their own views and beliefs yet both perspectives are without judgement. Therefore, if I state that cases of abortion that are a product of rape are morally acceptable then one cannot argue with me. This theory is solely based on personal perspectives of the subject, there is no debating legal rights of the mother or the fetus in question. This theory is can be best summed up by simply stating “That is your
This is a difficult question to answer because there is not a right answer. The research of abnormal behavior supports both the universal and the cultural relativist approach.
Cultural relativism theorizes that the best way for different societies to function together at peace is for them to recognize that each culture must be allowed its own system of beliefs. One individual may believe that his or her culture’s belief system is the one true way. Is there any way to absolutely prove that that person’s morals are not correct? Not in the cultural relativist view. Cultural relativism states that no man from a different background can justifiably say that another society’s beliefs are wrong; that other society may believe that his ideas are wrong. The only way to resolve the matter peaceably, as cultural relativism acknowledges, is for societies to recognize their differences without attempting to force their beliefs upon one another; neither will they try to prove each other wrong. They must simply peacefully coexist without interference generated by belief systems.
Rachels, J. (1986). The Challenge of Cultural Relativism. The elements of moral philosophy (pp. 20-36). Philadelphia: Temple University Press.
The takeaway is that both theories share the guiding principle that morality is based on culture or society. Implicit in the basic formulations of both theories, the moral code of a culture is neither superior nor inferior to any other. The codes of individual cultures are just different and there is no standard or basis upon which to perform any type of comparison. Therefore, under both theories, the lack of standards across cultures implies that attempts to judge relative correctness or incorrectness between them cannot be justified. For Cultural Relativism, it is perfectly normal that something one culture sees as moral, another may see as immoral.
Culture Relativism; what is it? Culture Relativism states that we cannot absolute say what is right and what is wrong because it all depends in the society we live in. James Rachels however, does not believe that we cannot absolute know that there is no right and wrong for the mere reason that cultures are different. Rachels as well believes that “certain basic values are common to all cultures.” I agree with Rachels in that culture relativism cannot assure us that there is no knowledge of what is right or wrong. I believe that different cultures must know what is right and what is wrong to do. Cultures are said to be different but if we look at them closely we can actually find that they are not so much different from one’s own culture. Religion for example is a right given to us and that many cultures around the world practices. Of course there are different types of religion but they all are worshipped and practice among the different culture.
Ethnocentrism and cultural relativism are two contrasting terms that are displayed by different people all over the world. Simply put, ethnocentrism is defined as “judging other groups from the perspective of one’s own cultural point of view.” Cultural relativism, on the other hand, is defined as “the view that all beliefs are equally valid and that truth itself is relative, depending on the situation, environment, and individual.” Each of these ideas has found its way into the minds of people worldwide. The difficult part is attempting to understand why an individual portrays one or the other. It is a question that anthropologists have been asking themselves for years.
Nearly all of mankind, at one point or another, spends a lot of time focusing on the question of how one can live a good human life. This question is approached in various ways and a variety of perspectives rise as a result. There are various ways to actually seek the necessary elements of a good human life. Some seek it through the reading of classic, contemporary, theological and philosophical texts while others seek it through experiences and lessons passed down from generations. As a result of this, beliefs on what is morally right and wrong, and if they have some impact on human flourishing, are quite debatable and subjective to ones own perspective. This makes determining morally significant practices or activities actually very difficult.
The practices of many cultures are varied from one another, considering we live in a diverse environment. For example, some cultures may be viewed as similar in comparison while others may have significant differences. The concept of Cultural Relativism can be best viewed as our ideas, morals, and decisions being dependent on the individual itself and how we have been culturally influenced. This leads to many conflict in where it prompts us to believe there is no objectivity when it comes to morality. Some questions pertaining to Cultural Relativism may consists of, “Are there universal truths of morality?” “Can we judge