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Animal experiment is morality
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Regan and Cohen hold very different views on animal rights. While Regan says that animal cruelty is never acceptable, no matter the circumstance, Cohen states that animals do not have rights because they are not morally capable. I agree with Regan’s view on this issue because I believe animals possess their own respective place in society. Regan’s view on animal rights is much more empathetic than Cohen’s. The biggest aspect of his argument is the inherent rights view, which states that we have direct duties to all individuals, both humans and animals, because they have rights. Regan believes that we have these direct duties to all “experiencing subjects of a life”. This entails individuals that are capable of feeling emotions and the effects of living. Such beings have …show more content…
According to Cohen, animals do not have rights. He believes that in order to have rights, the being must have moral understanding, moral responsibility, the ability to make claims, and the capacity to act for reasons. Since animals cannot explain the rationality of their actions, they do not have a place in our moral community. To Cohen, rights override all other interests and are the most important aspect of morality. Because animals are unable to coherently understand morality, they do not have rights. He argues that experimentation on animals is acceptable because it saves many human lives. If losing the life of one animal would save the life of a human, he finds it a moral obligation to do so. Cohen supports his argument on the basis that a being’s group membership determines whether or not it has rights, not by individual cases. He analyzes rights as a sphere. Since animals cannot give voluntary consent or choices, all animals fall outside of the sphere while humans lay inside the sphere. To Cohen, marginal cases such as infants and the severely disabled are irrelevant because they belong to the membership of humans, a morally capable
Regan, Tom. “The Case for Animal Rights.” In Animal Rights and Human Obligations, 2 ed.. New Jersey: Prentice Hall, 1989.
...nimal rights yet I do question myself where to draw the line. I do not condone violence or harm against animals, yet I shudder at the thought of a mice plague and feel saddened by the extinction of our native animals by ‘feral’ or pest species. Is it right to kill one species to save another? I am appalled by the idea of ‘circus’ animals yet I will attend the horse races every summer for my entertainment. I think Tom Regan’s argument and reasoning for animal rights was extremely effective at making whoever is reading the essay question his or her own moral standards. Reading the essay made me delve into my own beliefs, morals and values which I think is incredibly important. To form new attitudes as a society it is important we start questioning how we view the lives of others, do we see animals as a resource to be exploited or as equals with rights just like we do?
Cohen proposes that rights are a claim that must be exercised, and since animals cannot exercise their rights they cannot have rights. Furthermore, Cohen suggests in order to have rights, “the holder of rights must have the capacity to comprehend rules of duty, governing all including themselves” and thus must have a “moral capacity” (817). Hence, it follows that animals cannot have rights since they lack a free moral judgment and are thus are unable to understand morality or laws that govern society. Therefore, Cohen believes rights can only be given to those able to claim
My views closely relate to those of what Cohen says because we have no right to intervene with the animal world or project our view of morality onto them, especially when it leads to a discrimination of rights. However this doesn’t mean we shouldn’t protect animals or care for them. We do these things for animals not based on their rights or our obligations, but because they feel just like we do.
Society has placed humans to be the highest life form because of their ability to think and reason and give consent. On these grounds it has allowed society to become numb to any injustice done to animals in any way. This essay will argue whether the subjugation of minority women is linked to the way society views and treats animals by defining current animal rights, the Women’s rights Movement and the process by which the minority is seen as an animal.
Regan, Tom. “The Case for Animal Rights.” In Defense of Animals. Ed. Peter Singer. New York:
Lastly, he argues that sentience is the only characteristic that should be considered in terms of granting animal rights. This leads him to the conclusion that “if a being suffers, there can be no moral justification for refusing to take that suffering into consideration. The principle of equality requires that its suffering be counted equally with the like suffering – insofar as rough comparisons can be made – of any other being”. Before I continue, it is important to note the distinction that Singer makes between “equal considerations” and “equal treatment”. For Singer, “equal consideration for different beings may lead to different treatment and different rights”....
In his essay ‘Three Wrong Leads in a Search for an Environmental Ethic: Tom Regan on Animal Rights, Inherent Values, and Deep Ecology’, Partridge claims that Singer and Regan both miss a significant element to the nature of rights: they only have a moral basis, not a biological basis. For Partridge, how alike human beings and other animals are in terms of biology is irrelevant. What matters instead is that other animals show no capacities of rationality or self-conscious, which is what makes us moral. For Partridge, this consequently excludes other animals from being rights
As an advocate of animal rights, Tom Regan presents us with the idea that animals deserve to be treated with equal respect to humans. Commonly, we view our household pets and select exotic animals in different regard as oppose to the animals we perceive as merely a food source which, is a notion that animal rights activists
Regan T. The Struggle for Animal Rights. International Society for Animal Rights. Inc. darks Summit, PA. 1987.
In conclusion, I agree with Tom Regan’s perspective of the rights view, as it explores the concept of equality, and the concept of rightful treatment of animals and humans. If a being is capable of living, and experiencing life, then they are more than likely capable of feeling pleasure and pain, except in a few instances. If humans are still treated in a respectable and right way even if some cannot vote, or think for themselves, then it is only fair that animals who also lack in some of these abilities be treated as equals. As Regan puts it, “pain is pain, wherever it occurs” (1989).
Tom Regan, “The Case for Animal Rights,” in In Defense of Animals, ed. Peter Singer (Oxford:
Washington D.C.: Acropolis Books, 1978. Call Number: HV4711O5. Regan, Tom, and Peter Singer, eds. Animal Rights and Human Obligations.
Animal Cruelty has many forms, many reasons and most importantly many victims. It is a growing problem in today’s society. Many people may wonder why people abuse animals. The thought is simple, however the answer is a little more complex, there are three main types of animal cruelty. The three reasons are as follows: unintentional, intentional, and cruel intentions. I will discuss each one in more detail.
With regards to the responsibility to animals a deontologist would ask themselves, do animals really feel emotion, have experiences, and is treating animals cruelly really okay? According to Tom Regan, as a moral human-being it is our duty to protect and respect animals as if they were our friends or family.