Reform Judaism In the 19th Century

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Reform Judaism In the 19th Century

The most extreme precursor to the Reform movement was a man by

the name of Samuel Holdheim. He was born in 1806 in Kempo in the

province of Posen. At a young age he studied at a yeshiva and received

a Talmudic education. He began to study German and secular subjects

after his marriage to a woman with a modern education. After their

divorce several years later, he began studying at the University of

Prague and Berlin and received a doctorate from the University of

Leipzig. Following service in Frankfurt -Am-Oder he became a

Landesrabbiner or chief Rabbi of Mecklenberg-Schewerin. In the year

1847 he became the rabbinate of a reform congregation in Berlin . At

this point he already disapproved of most liberal Rabbis and came to

be known as the most exemplar of reform Rabbis in all of Europe ( 241)

The question comes to mind as to what exactly triggered this

different belief in Judaism which differed significantly from previous

tenents. It started during the time of the French revolution, a time

when European Jews were (for the first time) recognized as citizens of

the countries in which they lived in. Ghettos were being abolished,

special badges were no longer required and Jews could dress the way

they wanted, settle were they pleased and work the occupations they

desired.

Many Jews settled outside of Jewish districts, and began to

live like their neighbors and speak the language of the land. They

went to public schools and began to neglect Jewish Studies and forget

about he Shulchan Aruch.

In 1815, after Napoleon's defeat, Jews lost the rights of

citizenship in many countries. Many Jews converted to Christianity in

order to retain those rights. Many thoughtful Jews were concerned

about this. They realized that many of these changes took place not

because of a dislike for Judaism, but in order to obtain better

treatment. Many rabbis believed that the way to address this was to

force Jews to give up public schools and universities. This didn't

work.

Rabbis suggested that observance might have to be changed in

order to appeal to the Jew living the modern world. They realized that

every now and then old practices and new ones were introduced,

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