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Evolution of hair research paper
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Throughout the years of my childhood, I had always thought of hair as a just an aspect of someone’s outer appearance. Hair was just something that I would look at, but never ask myself why someone had their hair that way, or the reason behind it. Since I was so narrow-minded about what hair could do, I grew up thinking that hair was a gender, or an age, not something that could reflect you as a person. I never understood the power that hair could have, or even how a haircut could make someone feel like they had power.
Growing up I always restricted myself to what I could do with my hair, because of the fear of being different, or not fitting in. For the longest time I had long hair, because to me that was what beauty was for a female. I remember
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thinking that maybe with long hair it would hide the the aspects of my appearance that I did not particularly enjoy, and help me fit in. Instead the style hid me and my personality, and showed others someone that I would not identify as myself. Even though the style did not represnt me, I kept it, always having it down, never out of my face. And I now realize I kept it long, because I felt as if it protected me in a way, it told other people that I did not want them talking to me, even if I did. My hair was a barrier for me that blocked people out, and once I noticed this I knew it had to change. Eventually, after the end of eighth grade, I decided to cut and dye my hair.
So, at the beginning of the summer I went to The New Look, a hair salon, and cut my hair four inches, so that my hair was shoulder length. Along with the cut, I got my hair dyed a dark brown with a blue undertone. For the next four weeks, my new hair helped me hold myself with more confidence, and showed me the importance of expressing yourself . Except, when the dye finally washed out, I still felt the need for change. To fulfill the need of change I decided to get a short, above the ear, style. After the cut, I was ecstatic, I felt as if it truly put myself out in the world, it made me feel as if a was a stronger, more powerful female.
Changing hair can give someone a whole new outlook on themselves, or even make other people see them differently . Which is why change is such an important part of life, even if the it is just cutting or dying your hair.Adjustment to your hair can make you realize that people will treat you different for the color or the style.The reason behind this is that everybody has opinions on what is socially acceptable for hair, and if you break those rules you will either be praised, or
condemned.
On August 3, 1979, a female was assaulted and raped in her apartment. Victor Burnette, 19 years old, was brought in as a suspect and the female said that he was the perpetrator. Burnette was convicted based on pubic hairs found at the scene. He spent seven years in prison and was released on parole in ’87. Two decades later, Burnette asked to have his case reworked using DNA analysis and was found to be not guilty. The serologist who worked his case was Mary Jane Burton. By the time Burnette cleared his name, at least five other people had been exonerated from their convictions due to Burton’s evidence. (“Victor”) Hair analysis has been a part of forensic science since the beginning. However, some have begun to question the reliability of
Alice Walker’s short creative nonfiction, Dreads uses imagery to convey her narrative about a hairstyle that was inspired by singer, Bob Marley. Dreads are defined as a “hairstyle in which the hair is washed, but not combed, and twisted while wet into braids or ringlets hanging down on all sides”, according to howtogetdreads.com. Imagery was chosen for this paper by the depth of Walker’s illustration of beauty that natural hair has that might seem to be abonnement or not professional by society standards. This reading sparks interests just by the title a lone. That people have mixed feeling about dreads, some might see it as being spiritual; or as a political statement. However, Walker loves the way her natural hair is supposed to form without
In the recent past year or two, a woman’s natural hair has become a big thing. Before, African American women, to be specific, were so disgusted by their hair. They would do anything in their power to change the “nappy” aspect of their hair to “beautiful”. They would use relaxers very so often and hot combs.
According to 10 Weird and Wacky Beauty Facts by Andrea Lavinthal, in ancient Greece, the most sought-after hair color was blond. Not many Greeks were naturally blond, so light hair was probably perceived as beautiful because it was so exotic. Women would lighten their hair using plant extracts or arsenic. They also washed their locks with a mixture of ashes, olive oil, and water. She also explained how “it was a shame that extension weren’t available during the Heian period when a Japanese woman’s beauty was judges by the length of her hair, since the ideal was considered almost two feet longer than her waist. We’re assuming that ponytails were a popular hairstyle back then.” There are many other crazy facts about beauty facts like Vaseline makes your eyelashes grow and can take off makeup, or if your finger nails are discolored from using dark polish, use a slice of lemon on them and they will regain their color (The beauty magazine, Roselyn Miller, pg. 67). Going into the field of Cosmetology helps you express yourself and it brings out your inner creativity. That is one of the many reason I love this line of work, because when I do hair it lets me express myself while creating a hairstyle of my own. The first time I started doing hair was when I was about 10 or 11, I was a natural! I want to be able to know my clients and exactly what will look right on my clients and read people, so I would know what they do like just by talking to them. I need to learn to separate family from business. I do know some things about this field I before this assignment that cosmetology is not just about doing hair, it’s also about learning about the Skin; Doing make up, eye lashes, etc. You also learn about nails; doing a...
The existing literature on ethnic and racial studies among African-Americans has focused on issues pertaining to beauty and body politics especially on natural hair. Spellers and Moffitt assert that the body politics that one assumes, guides how one relates to a particular political ideology in a particular society. Black natural hair is considered as a way by which the true identity of African women can be understood (Jacobs-Huey). It is a symbol of power among black women; it influences how people are treated by others.
The history of the significance and culture related to African-Americans’ hair is a very deep and interesting topic. There are many different hairstyles and troubles from having to live with those different sorts of hairstyles, but which hairstyle would someone choose and why? This book shared the experience of African-American men and women in the 1800's to the current era in extensive detail to help answer that question.
The kids I went to school with, the boys I had romantic relationships with, and even my family members, all made negative comments about my body hair. As a young kid, I believed my body hair was a personal problem. Experimenting with different hair removal procedures, some even painful. I wasted hours removing the hair on my body, in attempts to feel better about myself. My low self esteem became linked with the hair on my body. I believed I had too much body hair for a girl but according to Mills (1959) and the social imagination, I had too much body hair for society. My peers, as well as my family, had been socialized to believe that women’s body hair was gross, and unfeminine. Women had been taught to remove their body hair for decades now in the western world, and it was showcased or the lack there of hair was showcased in all forms of media. As a young girl, my mom bought me my first razor and paid for the electrolysis for the hair on my arm. It was in these actions, where the idea that it was my own problem started to form because it felt like I needed treatment for this problem of mine. I was perceiving a deep seated public issue as my own personal trouble. I can’t blame my mother or my peers because by the time my peers and even my parents were born, the western world had already determined that women should not have body hair. Christina Hope (1982) explains that in 1914 in America magazine’s had just begun
Women, we have issues with our hair, [Black women's] hair represents the first thing anyone sees of them, or of ourselves, and so we identify with what our hair looks like.
When India Arie released “I Am Not My Hair” and featured Akon on her track, it swept the hair care world by a storm and her message was clear, saying that hair did not define an individual and should not determine their status in life. She expressed her passion for hair and how it was to generate her own happiness, and not the satisfaction of others, similar to when we spoke about Madam CJ Walker in class and her passion for hair. Being that Madam CJ Walker was subjected to the treatment that people of color was given, she used hair as an outlet. India Arie brought light to the fact that people of color are generally judged by their appearance and put into a separate category, such as when she mention in her song: “good hair means curls and waves, bad hair means you look like a slave. At the turn of the century, it's time for us to redefine who we be.” In addition to her statement, Akon’s approach was similar and touched on the fact that young black males are often discriminated upon, denied jobs, and struggle in society overall the same as when people of color were discriminated upon during the Harlem
Almost 250 years of slavery and anti-blackness within the United States has created a divide in what type of hair is acceptable. According to Cynthia L. Robinson, “Black hair texture is graded” (Robinson 2011). Precisely, this means that a Black woman has either good hair or bad hair. Good hair has a resemblance of European hair texture, meaning straight and wavy curls. Good hair also diminishes the look of African ancestry. Bad is the complete opposite. The texture is kinky, coiled, and thick, giving the appearance of short hair (Robinson 2011). Hair that bears a resemblance to Eurocentric beauty standards is more beautiful and makes the individual with that hair type more beautiful as well (Robinson
Hair is an important part of our body. It can be found anywhere and can be a useful evidence in forensic science. It consists of three layers, namely cuticle, cortex and medulla. Cuticle- is a covering that consists of hard scales made of keratin, which is a protein approaching tip ends of the hair. There are three types of cuticle: coronal, imbricated and spinous types. Cortex consists of stretched out beam shaped cells, buried with pigment granules for hair to cede with color and is the main body of the hair shaft. It may also contain pigment granula, ovoid bodies and cortical fusi (Wright, 2008). Furthermore, medulla can be categorized into continuous, fragmental, absent and interrupted types. If medulla
...just fashion statement, wigs were like a visual sign of who a person was and what social class they were in. Due to diseases and lack of personal hygiene, many suffered hairloss. Wigs were used to hide the social embarrassment of having no hair. Wigs back then and now will remain to do what they were originally made to do; allow people with no hair to have hair, whether the reason is for image and respect or simply not having hair.
In Ancient Indian civilizations, long beards were venerated as a symbol of dignity and virility. In fact, it even served as capital for debt settlement. I started growing facial hair at the age of 12. Not pre-pubescent fuzz, but actual bristles that flowed seamlessly from the hair on the side of my head to my chin. As you can imagine, this set me apart from the other 7th graders. I was awarded an air of wisdom and maturity that precedes my age, and teachers somehow attributed my academic aptitude to it. Over the five years of its existence, however, my beard has transformed vastly, and in every way, I have come out the better for it.
Hair is not just a part of you, hair is also a way for people to judge you. When Ifemelu cut her hair, people asked her if it “meant anything, like something political” (p211), or if she became “a lesbian” (p211). The way of wearing one’s hair has influence on people, good or bad. In Americanah, wearing an Afro may probably not make it easier to get a job. In a conference, Adichie said: “If Michelle Obama had natural hair, Obama would not have won [the presidency of the United States]”. Indeed, the image people would have had of Michelle Obama and thus of Barack Obama could have been different, as if something might have been “wrong” with
I remember one morning when I was around seven, my grandmother was braiding my hair. She always braided my hair every single morning in this beautiful french braid. But this morning was different than any other morning. She had noticed a bald spot. She didn't tell me right away but I noticed that she had stopped braiding my hair. After I had asked her why she stopped, she told me that I had a small bald spot. The naive, seven year old self that I was, I asked her if that was a good thing or a bad thing. She, of course, said it wasn’t good.