Introduction
The purpose of this reflection paper is to discover the meaning of lust of the eyes and crown of life. It will be clear lust of the eyes came not from the God but is a product of the world. Furthermore, lust of the eyes will not prevent the faithful Christian from earning a crown of life as the Lord promised.
Theological Definition
The New Oxford American Dictionary describes lust as a strong sexual desire or a strong desire for something. In the Bible, we find the phrase lust of the eyes, which can refer to sin committed by the eyes towards desiring something or someone. The Bible also points out that the depraved nature of the human heart causes lust of the eyes. The definition of this sin is one of covetousness or the wanting of
“Do not be afraid of what you are about to suffer. Be faithful, even to the point of death, and I will give you life as your victor’s crown” (Revelation 2:10 NIV11-GK). Christians are provided this encouragement to remain faithful through all trials, suffering and persecution. “Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love
It is what awaits the faithful believer after death, which is important. The crown of life is God’s promise to not being hurt His children by the second death. “Anyone whose name was not found written in the book of life was thrown into the lake of fire” (Revelation 20:15 NIV11-GK). God understands the trials of a human heart, including the suffering and persecution inflected on those who believe in Him. Nonetheless, we need to consider a life with Jesus as pure joy even with all the trials we face. “Because you know that the testing of your faith produces perseverance” (James 1:2). Christians need to remain faithful throughout troubled times resulting in winning the
"They turn casually to look at you, distracted, and get a mild distracted surprise, you're gone. Their blank look tells you that the girl they were fucking is not there anymore. You seem to have disappeared.(pg.263)" In Minot's story Lust you are play by play given the sequential events of a fifteen year old girls sex life. As portrayed by her thoughts after sex in this passage the girl is overly casual about the act of sex and years ahead of her time in her awareness of her actions. Minot's unique way of revealing to the reader the wild excursions done by this young promiscuous adolescent proves that she devalues the sacred act of sex. Furthermore, the manner in which the author illustrates to the reader these acts symbolizes the likeness of a list. Whether it's a list of things to do on the weekend or perhaps items of groceries which need to be picked up, her lust for each one of the boys in the story is about as well thought out and meaningful as each item which has carelessly and spontaneously been thrown on to a sheet of paper as is done in making a list. This symbolistic writing style is used to show how meaningless these relationships were but the deeper meaning of why she acted the way she did is revealed throughout the story. Minot cleverly displayed these catalysts in between the listings of her relationships.
lust. To his Coy Mistress is a pure lust one even though in parts may
Lust or the common love was looked upon in the symposium as vulgar and immoral. This was the type of love was filthy with sin "since all they care about is completing the sexual act."(p.466, 181 b) This is because it comes from a strong sexual attraction that is produced from only desiring the physical body rather the soul. This common love was thought to come from the younger Aphrodite born from Zeus and one of his many mistresses.
Antoinette’s relationship with Tia represents several values for her. Their relationship embodies several racial metaphors. Tia is the symbol of the person Antoinette greatly desires to be but never could. She embodies the black character that is free from alienation that is accepted by her community, unlike Antoinette who is neither black nor white. She struggles to decipher her own identity. The novel opens with the portrayal of the Cosways’ ruin after the emancipation, due to the fact that they formerly owned black slaves. They call them white cockroaches ‘I never looked at any strange negro. They hated us. They called us white cockroaches’ (Pt1 Pg 9). They do however find security with some of the blacks, namely the ones that are not from Jamaican decent, such as Christophine and Tia. Antoinette not only finds herself in the hatred of the black community but also the new English Colonists reject them due to their long intimacy with blacks and due to the fact that they are ‘Creole’ and not English labeling them ‘white niggers’. Therefore Tia represent a girl of approximately Antoinette’s age, someone she can relate to, that is black and therefore has the privilege of being accepted into society. She was strong unlike Antoinette ‘sharp stones did not hurt her feet, I never saw her cry’ (Pt1 Pg9), therefore she looked for strength, comfort and a sense of belonging with her.
Believing and having faith over sickness, suffering, and rejection formed a close relationship with Christ while enduring the suffering and victory over Christ being crucified. Because of this, Christians didn’t live a life of chaos but in a life that constantly reflected a love and understanding for them and...
...and ignore how great God is! In the letter to Smyrna, Jesus lets them know that they will suffer and it will not be easy. But He lets them know that there is no need to be afraid, the reward for their endurance will be worth it (Revelation 2:10). In our lives, we don't know what all will have to suffer through for the Word of God, but we do know that our reward will be greater than anything imaginable and we should have faith in God that he will walk with us in the right direction.
Romantic love is both an inward and an outward admiration and investment in another person. When a person loves another person, he or she displays admiration and respect for that person’s body, personality, emotions, and desires. On the other hand, when a person’s only admiration for another person is for their body, such desire cannot be defined as love. For example, a rich, middle-aged man may truly admire and enjoy his prostitute’s body, but his investment in her aesthetic beauty does not equate to love for her as a person. His fixation is purely visual and tangible, yet his regard for the prostitute’s personality and emotions is, most likely, almost non-existent. Final diagnosis: the rich man does not love his prostitute, but lusts for her.
you must not live of it, you must avoid it and stay aimed towards salvation. Even John
So Gabriel is troubled by what strikes us awfully oddly as his moments of pure and "clownish" "lust", and
This truth is revealed in the book of Revelation, and it shows the prophecy in which things at the end of this world will take place. It goes by the names of the “end times”, “final days”, or “last days”. The bible also talks about suffering Christians will go through, but are encouraged to persevere and endure until the end. The Bible states that, “Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give your life as your victor’s crown. Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death” (Revelation 2:10-11). There are times in this world where many Christians have undergone persecution and suffering for His names’ sake, but the Bible encourages Christians to not set their focus on this temporary suffering, even though it is sometimes very hard to endure, we are called to keep the focus on eternity, and the good that is to
When a person is saved from hell to heaven by the grace of God and the death of Jesus Christ he becomes a new creature. The things he used to be must be left behind and he must strive to become Christ-like (2 Corinthians 5:17). Jesus Christ was the only blameless, sinless, perfect human being to ever walk the face of the earth. There is no possible way for anybody to achieve such perfection. The only way one is able to ever come close is to put away all things of this world, and live only for Christ. You must walk for Christ, talk about Christ, live for Christ. In doing so you will come up against persecution and hardship from outside forces, however one must endure. You must suffer as Christ has suffered. You are after all the reason for Christ’s suffering. Had he not willingly gone to the cross, there would be no salvation. There would be no eternal life. God cannot look upon us unless we are covered in the blood of Christ.
The main focus of this essay is to explore the connections between the acts of obsession, the visual outcomes and the ideas behind it. The concepts and themes have been narrowed down into four groups for discussion. In the first group I examine two texts that deal with obsession as art, both texts include groups of artists working with obsession in their practice.
Lust is the first of these so-called deadly sins. It is described as having sexual perversion and can also be characterized as having an excessive desire for the pleasures of the body. Lust is a deadly sin that is a common topic among many tabloids. Celebrities tend to have many incidents where they commit the sin of lust. One of these occurrences is Justin ...
“The salvation of God is the cure: sin is the disease” (Kevan, Ernest F. Salvation. Michigan: Baker, 1963. Print.), when I first saw this quote it really stuck out to me, the statement is true in my opinion. The only way to get rid of a disease is to find the cure. Salvation is what we need to be spiritually whole, that is why we are made new when we accept God into our heart, and we get “saved”. Throughout this paper I will explain what is means to be “saved”, for what we are saved, and through what?
...es us how to free our minds from these negative desires. In order to free our bodies from karma attached to us. We have to realize the purpose of our lives and what we have to do in order to please God. Finally, in the Book of Job, Job eventually lets his desire take over his mind and turn down his trust in God. Desire is a feeling that’s naturally in human beings and if an individual can rid themselves of the negative desires. It will ultimately benefit that individual but in the Book of Job, The Letter of Abelard and Heloise, and The Bhagavad-Gita. Desire is presented not only as a bad thing but a desire can ultimately ruin our life.