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Reflective account on personal development
Reflective account on personal development
Strength and weaknesses of introspection
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By practicing with different methods, Miss McCormick was able to engage a broader dimension of her experience. She actively participated in various processes that involved looking at her whole person, including her body and its chemical components, not just her mind. In par-taking of all the techniques, she was able to experience them for herself rather than just read about them. Similar to learning how to ride a bike, if you only read an instruction manual, have you really learned how to ride? There comes a time comes when you have to physically get on a bike and experience the learning for yourself. Miss McCormick (2009) writes, “I had to person-ally struggle with how all the views of integration could or could not help me in my relation-ship …show more content…
with God and with others” (p. 43). By being actively involved, and being open to the physical dimension and not just the psychological, she gained a deeper understanding of herself and those methods. I remember an experience that changed the course of my life.
Through a series of circumstances, I became aware of a deep sense of loss and emptiness in my life. Through journaling, I at-tempted to write out my thoughts and feelings to understand what I was struggling with. This process gave me greater clarity amidst the jumbled emotions I was experiencing. A few weeks later, I read an essay by C. S. Lewis called, The Weight of Glory. It was probably the most powerful piece of literature I have ever read. Lewis’s essay seemed to speak exactly to what I was wrestling with. I do not know which of the seven experiential methods would have been most helpful during this time. I have not done personal interaction papers, assessments, genograms, nor engaged in personal biblical counseling, spiritual direction, or psychological therapy. I have experienced counseling previously, but did not seek professional assistance on this occasion. I suppose that reading C. S. Lewis’s essay could be considered spiritual direction, amateur theologian that he is, as it offered wonderful insight to help me gain a spiritual perspective. The combination of journaling and reading Lewis’s essay were particularly beneficial. Having not experienced the other methods that Miss McCormick participated in, I do not know how beneficial they would have
been.
Source D is an account written by Paul Lewis about what happened during and after John Smith traveled to the americas in a third person's point of view. This source was created in 1966, it is about what Paul lewis believed happened when John smith traveled to the americas. Lewis is skeptic that Pocahontas actually saved John Smith because “[Why would] a chief who had been so friendly before, suddenly decide to kill John Smith”? The author also suggests that Smith added in the fact that Pocahontas saved him to make it seem like she was a hero once she was becoming a well known Native American who has switched to christianity and had started treating the King and Queen of england as her King and Queen. This source was created in 1966. During
C.S. Lewis is commonly regarded as one of the most influential Christian apologists during his time. While many recognize him as the writer of “The Chronicles of Narnia,” he was also an out-spoken Christian. He commonly wrote pieces of work that challenged Christians in their faith as well as in their lives. He wrote many non-fiction novels that dealt with this sort of behavior, including “Mere Christianity,” “Miracles,” and “The Problem of Pain.” Even in some of his fictional novels, his writing had many Christian themes as well. Despite being well-known for his novels, he also wrote many poems as well. His poetry dealt with many different subject matters, including morals, war, science fiction, and Christianity. Almost all of his poetry
Thomas Campbell witnessed division among the church. Archibald Bruce professor from University of Glasgow influenced his desire to be a preacher for Whitburn Seminary of Anti-Burgher Seceder Presbyterian Church. While pastoring in Ireland at Ahorey Church, Campbell was driven by a deep desire to unite the Burghers and Anti-Burghers. Knowing this the Seceder of the Presbyterian Church sent Campbell to unite the Presbyterian churches in New England colonies. In 1807, Campbell agrees to immigrate to America motivated by better health and greater opportunities for his family. Assigned to Chartiers Presbyterian in May of 1807, after a few months preaching from his heart, the Synod called him before them
The start of this article focuses on a Christian client named George who is plagued with feelings of worthlessness, depression, low self-esteem, and suicide. His mother had also battled depression, and his father had an abusive relationship with alcohol, which caused his father to have verbally and physically abusive altercations with George and his mother. The abusive experiences that George was exposed to as a child paved the way for Post-Traumatic Stress Disorder as an adult (Garzon, 2005). With all of these factors present in this client’s life, a treatment plan was created that involved scripture interventions. The author made sure to touch on the fact that every client is unique in the hopes that counselors would be aware that one type of scripture intervention might work for one client and not work for another. The article highlights three guiding values when considering these types of interventions; “respect for the client’s autonomy/freedom, sensitivity to and empathy for the client’s religious and spiritual beliefs, and flexibility and responsiveness to the client’s religious and spiritual beliefs.”(Garzon, 2005). ...
The human experience is what connects people to one another. What we experience defines who we are and who we become. It also defines how we interact with others. The amazing thing is that not only do the events that bring joy, peace and happiness connect us but also those that bring anxiety, fear and despair. This brings to light the fact that God somehow in his sovereignty uses all things for the good of those who love Him. These ideas are brought to light in Jerry Sittser’s book, A Grace Disguised which is his personal journey of loss and the insight and experience that was gained in the face of great tragedy. In his book, Sittser discusses various insights he has gained, such as how Christian’s view sorrow, how families recover when someone they love develops a mental disorder, and the Christian view on suffering and forgiveness. I believe that the author has written a book that has many universal truths that can be applied to anyone’s life and they have the ability to bring healing to many. His ideas can also aid professionals who work with the mentally ill in becoming more compassionate.
The woman given in this case study is not doing well. It is needless to say that she probably didn’t think that her life would end up this way. A woman of her age and a mother of two going through a divorce is always a stressful and complicated time. To make matters worse, this crisis in her life corresponds perfectly with a crisis in her faith life. My initial guess is that these two crises are not individual events, but rather that they are interrelated on a fundamental level. From the information given in this case study it would appear that this woman is experiencing developmental issues in two ways: her divorce and crumbling family life has thrust her into a psychosocial crisis of early adulthood, and the resulting crisis has revealed
Clinton, T. & Ohlschlager, G. (2002). Competent Christian counseling: Foundations and practice of compassionate soul care. Colorado Springs, CO: WaterBrook Press.
In her essay "Satire in The Monk: Exposure and Reformation", Campbell strives to portray Matthew Lewis' The Monk as a work that is full of and dependent upon satire, yet marks a significant departure from the tradition thereof. Campbell asserts that satire "forcibly exposes an essential quality of an institution, class, etc., which individuals associated with the ridiculed body have concealed either through ignorance, hypocrisy, or affectation." Although satire may be useful in exposing these hypocrisies and false beliefs, it offers no alternatives to these beliefs and is hence a destructive force despite the satirist's pretensions to social reform. Satire, she argues, "penetrates inwards until it has destroyed its object." The true satirist, therefore, seeks only to "establish his moral superiority over his readers." Campbell does not view Lewis in this light, but rather as a satirist of satire operating within the genre of satire, deconstructing the value of satire through satire itself as satire deconstructs the value...
C.S. Lewis, the great author, wrote all kinds of reading material: poetry, novels, and even children's fiction. He even wrote at a young age. He would draw his own pictures. People during his time loved his books, and today people still love to read his books. This author was also intelligent, joyful, and charitable.
In this reflection paper I will be addressing the textbooks “Becoming a Helper” by Marianne Schneider Corey and Gerald Corey, “The Elements of Counseling” by Scott T. Meier and Susan R. Davis and, “Psychology, Theology, and Spirituality in Christian Counseling” by Mark McMinn. In “Becoming a Helper”, the authors start off the chapter with a few points on why someone would choose to be in the field of helping people. I have seen myself as someone who would always extend a helping hand to anyone in need, whether they took my help or not. As a teenager, I attended therapy for cutting myself. I don’t really know what I wanted from the counselor besides just someone to vent to about my personal life which actually helped. I
Some have incorporated Spiritual Direction into their psychology practices. I am in the process of working a strategic position that will give me a distinct identity and help me to focus on who I am as a Spiritual Director. Spiritual Direction is the beginning of a major trend, and I believe will move into a vital source for many who are in ministry and desire God’s leading in their lives.
In my future clinical work, I learned that my client needs spiritual support, I will if my client need support him/her as I enjoyed the support from the people around me. I learned to use the high power as a strength or resource to give a hope for the client. I learned to understand and respect the individuality and uniqueness of the clients. I am encouraged me to continue more than six weeks. I feel that I need to learn more from God in this area. Now I have the experience with how I can plan another formation exercise, so I will focus in the future work more on my anxiety, relationship with God, and my understanding of my ethics and values in a Christian
C. S. Lewis was a Christian author born in Belfast, Ireland. His father was Albert James Lewis and his mother was Florence Augusta Lewis, a daughter of an Anglican priest. He also had an elder brother, Warren Hamilton Lewis. Lewis’ mother died in 1908 from cancer. He was a teacher at both Oxford University and Cambridge University. His Christian faith had a significant role in his writing. While Lewis was training for the army, he became roommates with another soldier, Edward Courtnay Francis "Paddy" Moore. Lewis became strong friends with Paddy’s mother, Jane Moore. Jane became the motherly figure in Lewis’ life because his mother died when he was just ten years old. Lewis had a family that faithfully attended the Church of Ireland. His family was Anglican following the religion of his mother. He became an atheist at fifteen years old because he thought that God did not exist. He slowly began to embrace the idea of Christianity. In 1931 he became a Christian because he finally realized that God existed. He married an American writer, Joy Davidman, in 1956 but she died four years later because of secondary bone cancer. Lewis died in November 22, 1963 one week before his 65th birthday because of renal failure. C. S. Lewis’ conversion from atheism to Christianity did not only give him a subject to base his books on but also allowed him to see different aspects of life. (Internet 1)
Spiritual empathy is to be able to feel and understand what another person is feeling or trying to communicate. As social workers, we work with clients who are going through a life crisis. A life crisis would be anything that threatens the clients well being. Stress and anxiety can lead to health problems and damaging dysfunctional behaviors. To best serve our clients we have to show spiritual empathy. Spiritual methods of therapy are controversial among workers in the health field including social workers. Many are not comfortable using spiritual interventions. Being spiritually empathetic can help the social worker notice signs of spiritual need. I believe that spiritual empathy is crucial in order to help the client’s needs. In this paper I will go over the importance of spiritual empathy, recognize spiritual needs, and interventions.
Immediately following the crumbling of what I thought was my strongest relationship, my anxiety got the best of me and my mind became my own worst enemy. I had been writing in a journal for my boyfriend a few times a week, and when that was over, I sorely missed having a way to express myself. I feared that without the motivation of someone to write for, however, that I wouldn’t have anything to say. I began writing to God, hoping that pouring out my thoughts and prayers onto paper would ease my mind. Because of my time spent journaling, my relationship