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Essay on culture of hinduism
Hinduism cultural practices
Hinduism cultural practices
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The purpose of this paper is to provide a reflection on the field trip to the Hindu Temple of Greater Chicago. After a brief Introduction to the Context, the Watercress tool will be used to highlight my observations.
In our study of the Hinduism, the class visited The Hindu Temple of Greater Chicago (HTGC). This active temple is a house of worship that serves thousands of devotees as they pay hamage to a diverse variuety of Idol and spiritual gods. Taughted as one of the oldest religions in the world, it accepts all religious belief systems and God. In fact, the Temple is designed to accommodate any and many gods to include the practices and rites of the devotees. Our volunteer tour guide explained the Hindu theology in lthis way. There is one god identified as Para-Brahman. This god expressed his engery or power through three vessels called Trinity. This Trinity is represented by the deities of Brahma, Vishnu, and Shiva. Each deity has a purpose and function in the ordering of all things. Brahma is the creator, Vishnu is the preserver, and Shiva is the destroyer, purger, or redeemer. Vishnu manifest through various incarnated avataras to preserve good. The incarnation Rama is the ruling deity of the temple. Additionally, our host explained good or bad karma ended at the death of a person but the soul or atman continued to the next existence. This cycle would continue until the alman dharma produced enough good karma to elevated the atman to salvation or Mosksha. Moreover, as the guide prayed to the sun god on our behalf, he verbally honored each member of the team as a god. When asked about the type of text or holy book the religion uses to support its rituals and practices, the host mentioned four. He commented a...
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...have experienced barriers for the very same reason. The acceptance of any and all belief systems and gods pushes the etic position of many people. I for one, could sense and see the attempt to be inclusive of my belief system but the acceptance of everying kept me in the etic position..
when using the EMIC/ETIC portion of the WTR CRESS tool, I can safely say, there was no discomfort or uneasiness. I was simplely amazed at the sear scope of the religious practice and the ease of deity acceptability.
when using the Suprise portion of the WTR CRESS tool, I noted my surprise at being greeted as gods as the volunteer guide prayed to the sun god. I was also surprised at the seer number of gods and idols throughout the temples. Additionally, the idea that there was a holy text available for each god including religious ritual and practices was unbelievable.
1.) Intro: I decided to focus my Religious Ethnography on a friend whom I recently have become close with. Adhita Sahai is my friend’s name, which she later told me her first name meant “scholar.” I choose to observe and interview Adhita, after she invited me to her home after hearing about my assignment. I was very humbled that she was open to this, because not only was it a great opportunity for this paper, but it also helped me get to know Adhita better. I took a rather general approach to the religious questions that I proposed to the Sahai family because I didn’t want to push to deep, I could tell Hinduism is extremely important to this family. Because this family does not attend a religious site where they worship, I instead listened to how they do this at home as a family instead.
Fisher, Mary Pat. "Chapter 5: Buddhsim." Living Religions. Upper Saddle River, NJ: Pearson/Prentice-Hall, 2005. 150-62. Print.
Hindus believe that when a soul expires, it acquires rebirth in a new body. This cycle is called samsara. To be set free from the endless cycle of birth, death and rebirth one must discover their true nature in order to be with the Brahman in Nirvana. In figure G a picture of a Cambodian statue of the A.D. 900 of Brahma meditating is presented. Nirvana is a state where pain, worry and the outer world do not exist. When a person in Hindu religion has bad Karma, they must take rebirth multiple times. The sacred source of all existence is divided among three gods. Brahma is the creator, Vishnu is the preserver, and Shiva is the destroyer. All three contribute to a person’s life and death and afterlife. In figure H a picture of a Vishnu sculpture is shown, and in figure I a picture of a sculpture of Shiva is
Upon reading about the historical and religious background of Ancient India, one can clearly assume that the country was strongly influenced by three main religious teachings: Hinduism, Jainism and Buddhism. These three sects in religious thinking have many similarities as all recognize the life-cycle and the need of liberation, they worship one central deity that used to be a human who gained enlightenment and they all recognize the existence of the eternal soul and after-death re-incarnation. However, they also share a lot of differences that mark the underlying principles of practicing them. I will identify the scope of differences and similarities in these ancient religions in an attempt to understand why each attracted followers, why each was shaped a certain way and how they preserved the interest of followers on into the modern times as well.
In my Catholic high school, our theology class visited a spiritual space each semester. Synagogues, temples, centers, and mosques were included. The most memorable of these visits was a trip to the Sri Venkateswara Temple in Penn Hills. At first, I was in awe of the décor—large, intricate murals and statues filled the space, and there were flowers and incense holders in every corner. The tour guide, a Hindu doctor and author, then occupied my interest. He described his belief in pantheism, a view that the Universe is divine in all respects. It was so interesting to hear about a belief contrary to the monotheist, dualist one I was brought up in. It made just as much sense, it was simply explanation of life and its meaning.
In Christianity one of their primary beliefs is the idea of a Triune God, which means the belief of the Father, the Son, and the Holy Spirit as one entity not three separate beings. This would result in God being indivisible and could not be divided into three different parts for an ...
Hinduism is unlike many other religions in that it does not have a single founder or text, but is more like an umbrella in ways of life. In death and life for the Hindu, “The ultimate goal of the soul is liberation from the wheel of rebirth, through reabsorption into our identity with the Oversoul (Brahma)-- the essence of the universe, immaterial, uncreated, limitless, and timeless” (Leming & Dickinson, 2011, p. 134).
Indigenous religions exist in every climate around the world and exhibit a wide range of differences in their stories, language, customs, and views of the afterlife. Within indigenous communities, religion, social behavior, art, and music are so intertwined that their religion is a significant part of their culture and virtually inseparable from it. These religions originally developed and thrived in isolation from one another and are some of the earliest examples of religious practice and belief. The modern world; however, has taken its toll on these groups and many of their stories, customs, and beliefs have been lost to, or replaced by, those brought in as a result of popular culture and the missionary work of Christians and Muslims.
Hindu mythology has evolved from the times of the Indus Valley; already in the Vedic Period a sophisticated pantheon of gods and rites (was described). The main body of Hinduism narratives is contained in Sanskrit literature such as the Vedas, ...
...to strengthen their faith but also one’s own. This could be seen in the temple with people discussing how their week has been, or the large tables in the dinning hall where fellow Hindus discussed an array of issues. Finally the passion with which Hindus and their priests praised and honored their deities is what I found most similar to my religion. Unwavering faith and love for [the] God/gods from the devotees, and the immense passion with which the Hindu priests performed all their duties. Visiting this temple has made me appreciate what I believe even more. Nevertheless, it has also opened my eyes to similarities that religions have and to the idea that maybe, as one of the Brahmins at the temple indicated, God’s love, tolerance, and understanding is not unique to my religion but is universal. The only thing that changes is how we show our love and faith to God.
I decided to visit a Hindu temple because the Hindu religion was the religion that I knew the least about and was interested in. This assignment gave me an opportunity to learn more about this religion and what their worship services and rituals were like. The temple that I went to was called BAPS Shri Swaminaryan Mandir and it was located in Lilburn. As soon as I walked in, I was amazed by the beautiful architectural design of this Temple. It seemed like it took a lot of hard work and dedication to make the place what it is now. While I was at the temple, I watched the Hindus perform an ancient Vedic ritual called the Abhishek, a ritual bathing to honor the murti of their God.
Today the temple is known as holy grounds by 3,000 Hindu families in the San Antonio, TX area. The reputation of the Hindu Temple of San Antonio, Texas is highly respected and shown through having to be barefoot throughout the grounds due to its holiness enforced by the Hindu traditions and faith. I did not have expectations before visiting the Hindu temple because I had never seen or heard of what the Hindu rituals of faith entailed. I was only excited and anxious to be a witness to the Hindu ceremonies. The geographical location of the Hindu Temple was very surprising due to it was 20 minutes out of San Antonio up a very steep hill in the middle of nowhere in Helotes, TX.
In the Hindu religion there are three main gods, apart of the triumvirate, and those are: Brahma, Vishnu, and Shiva. The god Shiva is important in this triumvirate because he is the destroyer of the world. Shiva is the destroyer, but he also has many other complex roles and many of those roles tend to contradict each other. The god Shiva has many names and is the god of various aspects of life including yoga and dance. Shiva has gained a large following in the Hindu religion and those that follow him are called Shaivas.
In Hinduism there is one ultimate God, Brahman, who lives within each individual. Hinduism is a belief system that is followed to help one find Atman, which is your personal part of Brahman inside of you. There are 330 million God/Goddesses that people can choose...
In Hinduism some of the things I found most fascinating is that the idea of God in Hindu is compounded and how they worship. There is one Supreme God and his form is unlimited. The Supreme God’s qualities and forms are represented by the numerous deities that stem from him. The deities God can form can be either male or female, allowing Hindus to pray to a god or goddess.