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Although almost all “redheads” derive from European regions, red hair is involved in virtually almost all cultures around the globe. What is intriguing about redheads, is that each culture seems to have a different view about them. People with red hair have been adored, scorned, revered, and hated throughout all time periods. While red hair is prominent in each culture, red hair dealt mainly with religious aspects, influential figures, and folklore aspects.
Since most red heads are indigenous to Europe, many of the descriptions about them come from European sources. Sources today rank Ireland with the highest population of redheads, with 30% of their population displaying the gene (Hay 3). In the past, many sources expressed loathing and panic
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Celtic tribes were noticed for their barbarity and savage ways. The Celts would infringe on Roman territory by plundering and burning farms, and then retreating. (O’Shea 115-117) Celts would often migrate after engaging in an attack or war. Celtic tribes migrated throughout Europe, as far as Spain to Turkey. Due to these migrations, red hair became a characteristic familiar with all of Europe. Apparently, a result of red hair is a longing for violence and ferocity. Germanic tribes were known for their aggressiveness and love for war. Tacitus reports that "The red hair and large limbs of the inhabitants of Caledonia point clearly to a Germanic origin," (Scott 59). Roman Emperors loved to make a mockery of their enemies. Caligula made prisoners from Gaul grow their hair long and dye it red, so that he could display them to the public on his triumph in Rome (Scott 65). Ancient Greek and Roman empires used to buy red-haired slaves for extra money, because they believed they were lucky. Aristotle directly calls people with red-hair out, by saying they have bad character and that they are “emotionally un-brokenhouse.” Red hair was not contained to …show more content…
What is strange about Greek culture, is that even though the majority of Greeks scorned people with red hair, red hair was a symbol of fashion, and many women would wear red wigs. This may be attributed to the fact that many influential figures in Greek mythology were described as having shades of red hair. "The face that launched a thousand ships," Helen of Troy, has always been pictured as having flowing, red hair (Borne 10). Helen was called "the most beautiful women who ever lived," which most likely made women attracted to the color and wanted to possess it themselves. King Menelaus of Greece, Helen's husband, was also mentioned as having a red tint to his hair in the Illiad and the Odyssey. Another Greek figure who was described as having red hair was Achilles; one of the greatest warriors of Greece. Even Aphrodite, the ancient goddess of love, beauty, sexuality, and fertility was said to possess the MC1R gene as well (Hay 11). Not only were there well-liked leaders in Greece who had red hair, but Egypt also had many leaders with red hair, as previously mentioned. While many Pharaoh’s had red-hair, Ramesses II is one of the most prominent, because of his military accomplishments (Borne 7). In Alexandria, Egypt, red hair was a sign of fashion, most likely because of Queen Cleopatra. Unfortunately, Cleopatra proves Aristotle right in his belief that red heads have bad character and are
On August 3, 1979, a female was assaulted and raped in her apartment. Victor Burnette, 19 years old, was brought in as a suspect and the female said that he was the perpetrator. Burnette was convicted based on pubic hairs found at the scene. He spent seven years in prison and was released on parole in ’87. Two decades later, Burnette asked to have his case reworked using DNA analysis and was found to be not guilty. The serologist who worked his case was Mary Jane Burton. By the time Burnette cleared his name, at least five other people had been exonerated from their convictions due to Burton’s evidence. (“Victor”) Hair analysis has been a part of forensic science since the beginning. However, some have begun to question the reliability of
Out of the ashes of history Schiff argues for Cleopatra’s intellect rather than her maliciousness was what led to all her achievements. Politically and tacitly apt she won the hearts of a populace through the use of spectacles and dramas that painted her into a god like queen. Her creativity and audacity armored with her intellect allowed her to be revered and made both goddess and empress of an Empire to which she had no legitimate claim. Both Caesar and Mark Anthony fell helpless to her charm, intelligence and displays of opulent extravagance which were almost divine. She understood what powerful, intellectual men were attracted to. Most captivating, she was able to navigate her way through to the hearts of these powerful men who came from a different world than hers. As where her Egypt was the champion of women’s rights in antiquity, Rome was known for the polar opposite. To achieve such drastic success where her gender
Changing social habits of a contemporary society have seen Cleopatra depicted in many different ways. Whilst few artefacts remain of the true image of Cleopatra, we see from her portrait on the coins (Fear, 2008, p, 21 Fig 1.4) that despite being no legendary beauty, she had the power to captivate two of the greatest Romans of her time. Cleopatra consummated her union with Julius Caesar, which strengthened her grip on the throne, following his assassination; she formed alliance with Mark Antony, in opposition to Octavian, a coalition that would lead to her downfall as both Antony and Cleopatra’s combined forces would be defeated against Octavian in the battle of Actium in 31 BCE. (Fear, 2008, p.7)
The Roman legions in Britain were filled with numbers of Gaulish soldiers, cousins to the British. And the use of the allied British tribes against the Iceni also showed the lack of unity the Celts were famous for.
Spartan women also were involved in cults that centered on local heroes; The Cult of Helen of Sparta was largest cult in the state of Sparta. Helen of Sparta was known as Helen of Troy, she was the wife of Spartan King Menelaus, daughter of Zeus and Leda, and sister of Castor, Pollux, and Clytemnestra. Helen of Troy (Sparta) is considered to be the most beautiful woman in the world. When it was time for her to marry, many kings and princes from around the world came to seek her hand in marriage. One prince from Trojan, Paris, came to Sparta to claim Helen, disguised as a king.
After the completion of the book, it had let me to believe the book was written for the general audience. Although the author provided many resources, the information was taken from literature that was written during the time. Therefore, some of the quotes were biased either against or favored Cleopatra. For an example of bias against her, the Jewish historian Flavius Josephus called her a “wicked creature, who was a slave to her lusts, but she still imagined that she wanted everything she could think of, and did her utmost to gain it…. As for Antony, he was so entirely overcome by this woman that… he was some way or other bewitched to do whatever she would have him do.” On the contrary, here is an example of bias in favor of Cleopatra: “a princess well versed in the sciences, disposed to the study of philosophy and counting scholars among her intimate friends. She was the author of works on medicine, charms, and other divisions of the natural sciences.” This was taken from a tenth-century Arab historian Al Masudi. The author allowed his readers to conclude their own interpretation of Cleopatra by stating both sides of the story.
Cleopatra is one of the greatest rulers of her time, she knew various languages and she was very intelligent. “For she was a woman of surpassing beauty, and at that time, when she was in the prime of her youth, she was most striking; she also possessed a most charming voice and a knowledge of how to make herself agreeable to everyone.” —Cleopatra VII. Cleopatra was one of the most remarkable leaders of her time, and probably a long time after too, even though she was a woman.
“Where do you get your hair color?” This has been an almost everyday question from my entire life. In a family with both parents being brunettes, I am a redhead. How does that work? No, I was not switched at birth. Which, often enough, I am actually asked. Red hair is gene that has passed down from my father’s side of the family. Luckily for me my hair makes my identity different from a lot of people, besides the other 2% of the redhead population.
The negative image of Cleopatra that has presided throughout history can be traced back to 5th Century Athens and their perceptions of women. During this time period the Greeks pit their own bourgeoisie ideal of femininity against their counterparts in "barbaric societies" (Nyquist 89). This barbarism was also associated with Orientalisms and therefore Egypt was considered barbaric. The barbarians and the Greeks were considered...
Colorism has embedded in the African American community since slavery, the light skin slaves were considered to be more intelligent and better suited
Although almost all “redheads” derive from European regions, red hair is involved in virtually almost all cultures around the globe. What is intriguing about redheads, is that each culture seems to have a different view about them. People with red hair have been adored, scorned, revered, and hated throughout all time periods. While red hair is virtually prominent in each culture, red hair dealt mainly with religious aspects, influential figures, and folklore aspects.
Homer describes Helen as the worlds most beautiful women at the time. She is the daughter of the Olympian god, Zeus and her mother is known to be Leda. When she was young Greek mythology states that Helen was rescued by her brothers when she was taken by Theseus. Helen`s sister, Clytemnestra was married to Agamemnon. Helen was the most desired woman by all men from all over Greek, she had many suitors come for her hand but Menelaus, the younger brother of her sister’s husband, Agamemnon was the lucky one. Helen choose Menelaus as her suitor and married him and became his Queen. As he was king of Sparta.
Grant, Michael. From Alexander to Cleopatra: The Hellenistic World. New York: Micheal Grant Publications Ltd, 1982.
Before I began to do my search process, I made a list and wrote down the things I knew, and certain keywords I could use to find my information. Some of my keywords were, how has technology made cosmetology better, how has technology changed the industry, advances in cosmetology with their equipment and cosmetics, new advanced and enhanced things for cosmetology in 2016- 2017, and if they are making an effect on society. Finding my sources for my research paper wasn't a difficult process for me. I began by typing the question, “new technology in the beauty industry” in the Google search bar. I had a lot of different sources appear, that allowed me to have variety of sources that I needed for my paper.
I begin my study of the comparison of Cleopatra and Octavia with Plutarch's The Life of Marcus Antonius, a so-called "historical text." Although Plutarch's writing is perhaps our most trusted source on Cleopatra, his "factual" manuscript is by no means unbiased. Plutarch, as we will see with Shakespeare, Mankiewicz, Dryden, and Fielding in the ensuing pages, presents Cleopatra as the opposite of Octavia. While Octavia represents the Roman ideal of a woman, Cleopatra is a self-seeking Egyp...