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Dimensions of indigenous religions
Native american religious topic
Native american religious topic
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A. RED JACKET 1. Describe Red Jacket’s perspective of the relationship between the Native Americans and the European American settlers. Include at least three examples from the literature and notes. • “They told us they had fled from their own country for a fear of wicked men, and had come here to enjoy their religion. They asked for a small seat. We took pity on them; granted their request; and they sat down amongst us. We gave them corn and meat; they gave us poison in return” (Concise Anthology of American Literature, 370). Jacket asserts that the finding of “friends and not enemies” (370) was not true. • “The white people, brother, had now found our country. Tidings were carried back, and more came amongst us. Yet we did not fear them. …show more content…
We took them to be friends. They called us brothers. We believed them and gave them a larger seat… They wanted more land; they wanted our country” (Concise Anthology of American Literature, 370). The Europeans were trying to fool the Native Americans. They wanted to take the land so they ended up killing some of the Native Americans by strong liquor. • “Our seats were once large, and yours were small. You have now become great people, and we have scarcely a place left to spread our blankets. You have got our country, but are not satisfied; you want to force your religion upon us” (Concise Anthology of American Literature, 370). There is not much left belonging to the Native Americans since the Europeans took over, but now the Europeans are trying to make them believe a different religion. Jacket did not like the fact that they were trying to force a religion on them after taking over their land. 2. What points does Red Jacket make in order to convince the European Americans (“Brothers”) that they should adopt religious tolerance of the Native American’s spiritual beliefs? Include at least 2-3 examples from “The Indians Must Worship the Great Spirit in Their Own Way.” • “We only know what you tell us about it. How shall we know when to believe, being so often deceived by the white people?” (Concise Anthology of American Literature, 370) The Europeans have been so sneaky and manipulative that no trust is in their words anymore. The Native Americans need more proof than just the words coming out of their mouths now. • “You say there is but one way to worship and serve the Great Spirit. If there is but one religion, why do you white people differ so much about it? Why not all agreed, as you can all read the book?” (Concise Anthology of American Literature, 370) Native Americans became aware of the Europeans having different thoughts about the same religion when it had been “handed down from their forefather” (370). • “We also have a religion, which was given to our forefathers, and has been handed down to us, their children. We worship in that way. It teaches us to be thankful for all the favors we receive; to love each other, and to be united. We never quarrel about religion” (Concise Anthology of American Literature, 371). Jacket states this to make the Europeans feel guilty of what they have done to the Native Americans. “We do not wish to destroy your religion, or take it from you. We only want to enjoy our own” (Concise Anthology of American Literature, 371). Jacket wants the Europeans to leave them alone. 3. What comparisons does Red Jacket make between the Native American religion and Christianity? Include specific positive aspects of the Native American religion that are presented. “The great spirit has made us all, but He has made a great difference between his white and red children.
He has five us different complexions and different customs. To you He has given the arts. To these He has not opened our eyes.” (Concise Anthology of American Literature, 371). Jacket asserts that they were all made by the same Great spirit, but they have many differences. They did not have the same culture, skin tones, backgrounds, or beliefs. That was okay to Jacket. The Native American religion was shown to have many positive aspects. “It teaches us to be thankful for all the favors we receive; to love each other, and to be united. We never quarrel about religion” (Concise Anthology of American Literature, 371). The Native Americans do not fight and cause turmoil over the choice of religion. They are more peaceful and love others while keeping the peace. They only want to believe what they have chosen without the Europeans trying to influence them. “Since He has made so a great difference between us in other things, why may we not conclude that He has given us a different religion according to our understanding? The Great Spirit does right. He knows what is best for his children; we are satisfied” (Concise Anthology of American Literature, 371). The Native Americans seemed to be more positive people overall and more level headed. They really focused on doing good things for others until they got taken advantage of by the
Europeans. B. WILLIAM LLOYD GARRISON 4. Garrison was very active in his attack against the U.S. Constitution. Explain the reasons Garrison condemned the U.S. Constitution, including the specific points in the Constitution to which Garrison objected. “Garrison’s ‘On the Constitution and the Union,’ published in 1832, takes aim at the Constitution of the United States as a document that should be condemned for tolerating, and in fact providing a legal basis for, the continuation of slavery. Garrison views the constitution as a contract that was, as he says, ‘null and void from the beginning’ because it violates ‘the law of God’” (Module 5 Notes). Garrison did not think that the Founding Fathers should be able to give the rights to own a human being and put them to work. “No body of men ever had the right to guarantee the holding of human beings being bondage” (Concise Anthology of American Literature, 388). He really liked the Deceleration of Independence because it stated that “all men are created equal, and endowed by their creator with certain inalienable rights- among which are life, liberty, and the pursuit of happiness” (Module 5 Notes). He thought that it went against what the Deceleration of Independence had gave to the people of the country previously. 5. Is Garrison’s attack on the Constitution really about the document itself, or does he merely use the document as symbolic of the unconscionable tolerance of slavery by American society? In my opinion, he uses it to show the tolerance of slavery by American Society. He did not like the fact of slavery and inequality of the people. “Who or what were the framers of our government, that they should dare confirm and authorize such high-handed villainy- such flagrant robbery of the inalienable rights of man- such a glaring violation of all the precepts and injunctions of the gospel- such a savage war upon a sixth part of our whole population?” (Concise Anthology of American Literature, 388) Garrison thought the founding fathers were just as sinful, flawed, and inferior as any slave. He was very bothered that the part of the Deceleration of Independence was being ignored and not followed. Equality was very important to him, and he was determined to get slaves freed.
In Our savage neighbors written by Peter Silver, violence and terror characterized the relationship between the Indians and the Pennsylvanian colonists. The conspectus of Silver’s book resides on the notion that fear was the prime motivator that led to the rebirth
By introducing how Christopher Columbus coining the term “Indian” influenced the initial perception of Native Americans. Although he paints them as intellectual, generous, and happy people, there is also account of them being cannibalistic, thieves, and intimidating. As a result of this depiction and many more, American Indians are never seen as good enough in comparison to Whites due to not being Christian and civilized. Along with this view, they were seen as “wilder” and “savage” Indians, which is to this assumption that Native Americans do not have guidance (13). Also considered heathens, this idea that converting them to Christianity came about through Alexander Whitaker’s pamphlet. Furthermore, separation of American Indians according to tribes was unheard of and resulted in grouping all the tribes into the same customs and beliefs. In effect, they were described as the opposite of Whites by lacking features necessary to being successful as a Caucasian
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
Native American’s place in United States history is not as simple as the story of innocent peace loving people forced off their lands by racist white Americans in a never-ending quest to quench their thirst for more land. Accordingly, attempts to simplify the indigenous experience to nothing more than victims of white aggression during the colonial period, and beyond, does an injustice to Native American history. As a result, historians hoping to shed light on the true history of native people during this period have brought new perceptive to the role Indians played in their own history. Consequently, the theme of power and whom controlled it over the course of Native American/European contact is being presented in new ways. Examining the evolving
Many colonist viewed the Native Americans as spawn of the devil. In Thomas Morton’s writing he said “if we do not judge amiss of these savages in accounting them witches,… some correspondence they have with the Devil out of all doubt.” (Foner 5) An example of historical content is the Metacom’s War by the year of 1675. The Indians in southern New England didn’t like the new settlers pushing on new religion and harsh treatment. Some of the Indians “converted to Christianity, living in protected ‘praying towns.’” (Jones, Wood, Borstelmann, May, and Ruiz 68) The Indians were ok with the conditions until “a white man shot and wounded a Native American.” (Jones, Wood, Borstelmann, May, and Ruiz 69) Colonist began to even distrust the Indians that were willing to convert to Christianity and moved their “praying towns” to “Deer Island in Boston Harbor” (Jones, Wood, Borstelmann, May, and Ruiz 69) This historical content shows that the colonist didn’t truly trust the Indians even when they were of the same religion, like Morton’s writing said “they have with the Devil out of all doubt” (Foner
The article, “Native Reactions to the invasion of America”, is written by a well-known historian, James Axtell to inform the readers about the tragedy that took place in the Native American history. All through the article, Axtell summarizes the life of the Native Americans after Columbus acquainted America to the world. Axtell launches his essay by pointing out how Christopher Columbus’s image changed in the eyes of the public over the past century. In 1892, Columbus’s work and admirations overshadowed the tears and sorrows of the Native Americans. However, in 1992, Columbus’s undeserved limelight shifted to the Native Americans when the society rediscovered the history’s unheard voices and became much more evident about the horrific tragedy of the Natives Indians.
In a lively account filled that is with personal accounts and the voices of people that were in the past left out of the historical armament, Ronald Takaki proffers us a new perspective of America’s envisioned past. Mr. Takaki confronts and disputes the Anglo-centric historical point of view. This dispute and confrontation is started in the within the seventeenth-century arrival of the colonists from England as witnessed by the Powhatan Indians of Virginia and the Wamapanoag Indians from the Massachusetts area. From there, Mr. Takaki turns our attention to several different cultures and how they had been affected by North America. The English colonists had brought the African people with force to the Atlantic coasts of America. The Irish women that sought to facilitate their need to work in factory settings and maids for our towns. The Chinese who migrated with ideas of a golden mountain and the Japanese who came and labored in the cane fields of Hawaii and on the farms of California. The Jewish people that fled from shtetls of Russia and created new urban communities here. The Latinos who crossed the border had come in search of the mythic and fabulous life El Norte.
Axtell, James. “Native Reactions to the Invasion of North America.” Beyond 1492: Encounters in Colonial North America. New York: Oxford UP, 1992. 97-121. Print.
Religion played a very important role in both Puritan and Native American society, though their ideologies differed greatly. According to Puritan beliefs, God had chosen a select number of people to join him in heaven as his elect. The Native Americans, on the other hand, believed that everyone was the same; no one was better than anyone else. As Sitting Bull once said, "Each man is good in [the Great Spirit's] sight. (Quotes from our Native Past). This theory was in direct conflict with the Puritan's view. The means through which the beliefs of these two groups were carried on also differed greatly. The Puritans had their Bible which detailed their entire religion and held the answers to all possible questions. The Native Americans on the other hand relied on oral transmission of their theology. Thus, while the Puritans had a constant place to turn to when they wanted to figure out what they believed, Native Americans were forced to fill in the blanks between stories they had heard when it came to their basic ideals. This aspect made them both unable to relate to one another. The most prominent difference between the two religions were their gods. The Puritans believed in one God and one God only. The Native Americans, though also worshipping their own almighty "Great Spirit," took further reverence for all living (and once living) things, worshipping the trees and their ancestors as well as their omnipotent Tirawa (or Wakan Tanka). The Puritans, holding all aspects of the Bible literal and as divine mandate, saw this worship of beings other than their God as idolatry (which was in clear violation of the first commandment). Therefore, the Puritans held the Native American society as a society wallowing in sin.
In this way the religion practiced by the Native Americans was taken as contradictions to Christianity. The natives were informed that Christianity was designed to be an eternal rule of significance and a means from which they could use to return to God from their religions that had deviated (Eliot par. 3). Through sermons given by Whitfield, the minds of the natives were engaged in religion and making religion the subject of most of their discussions. They embraced all the opportunities to hear what was been taught on Christianity. The Christian revivals were attended by the young and old alike (Edwards par.
Talking Back to Civilization , edited by Frederick E. Hoxie, is a compilation of excerpts from speeches, articles, and texts written by various American Indian authors and scholars from the 1890s to the 1920s. As a whole, the pieces provide a rough testimony of the American Indian during a period when conflict over land and resources, cultural stereotypes, and national policies caused tensions between Native American Indians and Euro-American reformers. This paper will attempt to sum up the plight of the American Indian during this period in American history.
Similar to Tecumseh, he uses terms like brother and friends to connect to his audience; however, in contrast to Tecumseh, his audience is not the fellow natives rather it is a white man. Only a short section of Red Jacket’s narrative specifically addresses the settlers’ negatively. He references the settlers giving alcohol to the Indians and the forcing their religious beliefs upon them (Stone 230). Instead of using direct insults and contempt, Red Jacket frames his arguments against religious assimilation through sarcastic questions. He inquires of the settlers, “If there is but one religion, why do you white people differ so much about it?” (231). Using sarcasm as his stylistic tool, he ultimately trumps the notion that the settler’s religion is good for all and without faults. Red Jacket’s subtle approach at calling out the settlers for their actions speaks volumes to his logic and reasoning. He concludes his speech stating, “We do not wish to destroy your religion, or take it from you. We only want to enjoy our own” (231). Red Jackets’ solution stems from the idea of coexistence and a mutual respect for one another and one’s religion, which is the polar opposite of Tecumseh’s idea of vengeance and extermination. Although each author’s audience, subject, and tone are different, their writings follow a similar formula or
Overall, There were so many differences between Native Americans cultures And the Europeans. Some of the examples are, the ideas of the lands owner, religion, and the gender. Their differences are more than the similarities. The impact of their cultures it still remains in today’s society. The cultural differences and the religions differences led to a bloody was that remains for 500 hundreds
I chose to focus my posting on the “Red Jacket Defends Native American Religion, 1805” by Red Jacket. The summary of the reading is about a person named Red Jacket because he would repeatedly wear red coats given to him by his British allies. Red Jacket sided with the British in the American Revolution. Red Jacket was part of an Indian tribe, the Senecas, and the tribe was a part of the Iroquois Confederacy. Also, Red Jacket was a strong supporter of his native religion. The religion Red Jacket and the Senecas believed in was the Great Spirit, and they would thank the Great Spirit for everything they had like the sun and the ability to hear words. They believed the Great Spirit gave the land to them (the Senecas). Also, they believed the Great
The Native Americans or American Indians, once occupied all of the entire region of the United States. They were composed of many different groups, who speaked hundreds of languages and dialects. The Indians from the Southwest used to live in large built terraced communities and their way of sustain was from the agriculture where they planted squash, pumpkins, beans and corn crops. Trades between neighboring tribes were common, this brought in additional goods and also some raw materials such as gems, cooper. seashells and soapstone.To this day, movies and television continue the stereotype of Indians wearing feathered headdresses killing innocent white settlers. As they encountered the Europeans, automatically their material world was changed. The American Indians were amazed by the physical looks of the white settlers, their way of dressing and also by their language. The first Indian-White encounter was very peaceful and trade was their principal interaction. Tension and disputes were sometimes resolved by force but more often by negotiation or treaties. On the other hand, the Natives were described as strong and very innocent creatures awaiting for the first opportunity to be christianized. The Indians were called the “Noble Savages” by the settlers because they were cooperative people but sometimes, after having a few conflicts with them, they seem to behaved like animals. We should apprehend that the encounter with the settlers really amazed the natives, they were only used to interact with people from their own race and surroundings and all of this was like a new discovery for them as well as for the white immigrants. The relations between the English and the Virginian Indians was somewhat strong in a few ways. They were having marriages among them. For example, when Pocahontas married John Rolfe, many said it has a political implication to unite more settlers with the Indians to have a better relation between both groups. As for the Indians, their attitude was always friendly and full of curiosity when they saw the strange and light-skinned creatures from beyond the ocean. The colonists only survived with the help of the Indians when they first settler in Jamestown and Plymouth. In this areas, the Indians showed the colonists how to cultivate crops and gather seafood.The Indians changed their attitude from welcome to hostility when the strangers increased and encroached more and more on hunting and planting in the Natives’ grounds.