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Drug abuse impact on society
Drugs in american society chapter summaries
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Merry Pranksters for their acid tests. Through them he also met the Grateful Dead in 1966 and began supporting them both financially and as a sound man.” “His LSD product became a part of the “Red Dog Experience”, the early evolution of psychedelic rock and the budding hippie culture. “
In October of 1965, many Red Dog participants returned to their native San Francisco, where they created a new collective called “The Family Dog”. founder and manager of Big Brother and the Holding Company, Chester Helms (father of San Francisco’s 1967, Summer of Love) was a music promoter and a counter culture figure in San Francisco during its hippie period in the mid to late Sixties. Helms had recruited Janis Joplin as its lead singer. He was a producer
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and organizer, helping to stage free concerts and other cultural events at Golden Gate Park, the backdrop of San Francisco's Summer of Love in 1967, as well as at other venues, including the Avalon Ballroom. In February of the 1966, he formed ties with The Family Dog, which was a commune of hippies living at 2125 Pine Street who would throw open parties and wild events. In February 1966, Helms founded Family Dog Productions to begin promoting concerts at The Fillmore Auditorium along with his partner Bill Graham. Helms was able to secure the permits necessary to host events at the Avalon Ballroom, an old dance hall at 1268 Sutter Street, on the corner of Sutter and Van Ness. These places became the staple of 1966, where they would put on psychedelic musical experiences with light shows combined with colorful film projections. Those who attended would even wear outlandish outfits to these events. His band, Big Brother and the Holding Company debuted there in June 1966. Within a year, Helms popularity took off. He would get them the appearance that made them famous, the Monterey Pop Festival, where Albert Grossman spotted Joplin and offered her a contract. By the summer of 1966, the hippies moved into San Francisco’s Haight-Ashbury district, this area already consisted of the beatniks, writers, artists and musicians so they we already accepted.
Approximately, fifteen thousand hippies occupied this section of the town, including the psychedelic bands The Charlatans, Jefferson Airplane, Big Brother, and the Holding Company. The Diggers attempted to create a subculture independent of the monetary economy because they were scorned by consumer society. The Diggers took the name from the original English Diggers who had promulgated a vision of society free from private property, and all forms of buying and selling. Pete Coyote was the founder of the Diggers and active in Haight-Ashbury during the mid-60’s, he was a director with the San Francisco Mime Troupe and was a key figure during San Francisco’s counterculture. The San Francisco Mime Troupe is a theater that uses a mix of political satire and original music. They used to preform free shows in various parks in San Francisco Bay area and around California. Coyote, along with Emmett Grogan and Peter Berg, they created provocative "theater" events designed to heighten awareness of problems associated with the notion of private property, consumerism, and identification with one's work. They fed nearly 600 people a day for "free", asking only that people pass through a six-foot by six-foot square known as The Free Frame of Reference.” They continued to carry the belief that …show more content…
everything should be free, exchanged or simply given away. They rejected social norms and they were seeking new experiences, these young people of the counterculture openly embraced the use of drugs and engaged in an open more liberated sexual experiences with both different sex and same sex men and women. They were also one of the legendary groups in San Francisco's Haight-Ashbury, one of the worldwide epicenters of the Sixties Counterculture, which fundamentally changed American and world culture. The San Francisco Diggers evolved out of two Radical traditions that thrived in the SF Bay Area in the mid-1960s: the bohemian/underground art/theater scene, and the New Left/civil rights/peace movement. “The Diggers combined street theater, anarchist direct action, and art happenings in their social agenda of creating a Free City.” Their most famous activities revolved around distributing Free Food every day in the Park, and distributing "surplus energy" at a series of Free Stores (where everything was free for the taking.) The Diggers, as actors, created a series of street events that marked the evolution of the hippie phenomenon from a homegrown face-to-face community to the mass-media circus that splashed its face across the world's front pages and TV screens: The Death of Money Parade, Intersection Game, Invisible Circus and Death of Hippie/Birth of Free. “The Diggers, devoted to street theater, direct action, and distributing free food, were in the thick of the legendary Summer of Love, and soon Grogan is struggling with the naive narcissism of the hippies, the marketing of revolution as a brand, dogmatic radicals, and false prophets like “tripster”, Timothy Leary.” Tim Leary was a psychologist, philosopher, a novelist and a defender of individual rights.
Leary being most remembered for being the man who brought psychedelic drugs into American culture, but he thought of himself as a philosopher more than anything else did. He was an undisputed leader of the psychedelic movement. “Leary, while he was lecturing at Harvard University, was the most prominent pro-LSD researcher. “Leary claimed that using LSD with the right dosage, “set” (what one brings to the experience), and setting, preferably with the guidance of professionals, could alter behavior in dramatic and beneficial ways and open people’s eyes to ideas and visions that were not possible without tripping on LSD.” Leary also experimented on himself, as well as, Harvard students, which the University was not pleased and was fired.” Leary would be a main contributor of LSD to many who attend The Human Be-In or the Gathering of the Tribes in San Francisco’s Golden Gate Park on January 14, 1967, which was considered the prelude to the Summer of Love in
Haight-Ashbury. “This classic handbill that was designed by Rick Griffin was one of three handbills made for this event, (see below) it advertised the "Pow Wow of the Gathering of the Tribes for a Human Be-In". The festival held on Saturday January 14, 1967, just two weeks before the famous East-West concert, at the Polo Grounds in Golden Gate Park, San Francisco. The handbill artist used single words to drop hints about who would be at the festival. On the right
Sitting Bull was a war chief in the Lakota tribe during the 1800s. He was born in 1831 at the Grand River in South Dakota. When he was a child, he was not called Sitting Bull. His name was Jumping Badger but everybody had called him ‘Slow’ at first because they believed that he lacked many skills. It wasn't until he was 14 when he fought in his first battle that they renamed him and started calling him Sitting Bull, like his father.
In 1967 the Beatles were in Abbey Road Studios putting the finishing touches on their album Sgt. Pepper's Lonely Hearts Club Band. At one point Paul McCartney wandered down the corridor and heard what was then a new young band called Pink Floyd working on their hypnotic debut, The Piper at the Gates of Dawn. He listened for a moment, then came rushing back. "Hey guys," he reputedly said, "There's a new band in there and they're gonna steal our thunder." With their mix of blues, music hall influences, Lewis Carroll references, and dissonant experimentation, Pink Floyd was one of the key bands of the 1960s psychedelic revolution, a pop culture movement that emerged with American and British rock, before sweeping through film, literature, and the visual arts. The music was largely inspired by hallucinogens, or so-called "mind-expanding" drugs such as marijuana and LSD (lysergic acid diethylamide; "acid"), and attempted to recreate drug-induced states through the use of overdriven guitar, amplified feedback, and droning guitar motifs influenced by Eastern music. This psychedelic consciousness was seeded, in the United States, by countercultural gurus such as Dr. Timothy Leary, a Harvard University professor who began researching LSD as a tool of self-discovery from 1960, and writer Ken Kesey who with his Merry Pranksters staged Acid Tests--multimedia "happenings" set to the music of the Warlocks (later the Grateful Dead) and documented by novelist Tom Wolfe in the literary classic The Electric Kool-Aid Acid Test (1968)--and traversed the country during the mid-1960s on a kaleidoscope-colored school bus. "Everybody felt the '60s were a breakthrough. There was exploration of sexual freedom and [...
During WWII African american soldiers were subjected to racism and segregation. They were seen as mentally inferior and cowards in the face of danger. Political pressure and civil rights groups, resulted in the formation of the Tuskegee Airmen. A small group of African americans became pilot cadets under special conditions. During WWII African americans fought battles on two fronts against Germans and against racism at home.
The history of the Grateful Dead begins in 1965 in Palo Alto, California. There, Jerry Garcia befriended a man named Robert Hunter. Later, Garcia, who had been playing guitar since he was 15, went on to be the band’s lead guitarist while Hunter helped write their lyrics. Jerry Garcia had played in many other bluegrass and folk bands, such as Mother McCree's Uptown Jug Champions. The band officially formed under the name of the Warlocks and consisted of Jerry Garcia, Phil Lesh, Ron “Pigpen” McKernan, Bill Kreutzmann, and Bob Weir. After their debut in July of ’65, they played at Ken Kesey's Acid Tests. This was a public party that took place regularly where all the
...e of the hippie philosophy, the many people drawn to Haight Ashbury were teenagers, college students, members of the military, and vacationers. Many were drawn to the area because of radios playing popular songs, and major media, and newspapers, interest in the hippie culture. With the rival of all those hoping to find a place with a perfect culture, the area deteriorated. Homelessness, drug problems and crime drove many away with broken lives, and shattered dreams.
The late sixties was a time of turmoil in the United States. It was a transition period between the psychedelic sixties and the revolutionary seventies. The youth of the United States was becoming increasingly aware of the politics of war, the draft and other general misuses of governmental power. With the Democratic National Convention being held in Chicago during 1968, political tensions were running high throughout the city. Numerous protests were held during the time surrounding the convention in protest of President Lyndon B. Johnson’s policies on the Vietnam War. Most notably, the group of Abbie Hoffman, Jerry Rubin, Tom Hayden, Rennie Davis, David Dillinger, John Froines, Lee Weiner and Bobby Seale...
Pit Bull-Beauty or Beast? Are pit bulls the best breed of dogs to keep around the house? Pit bulls are the majority of dog attacks that have been covered by news stations. The news coverage has made people really nervous about these animals. People are afraid to let these dogs be around their families and friends.
Wesson, Donald R. "Psychedelic Drugs, Hippie Counterculture, Speed And Phenobarbital Treatment Of Sedative-Hypnotic Dependence: A Journey To The Haight Ashbury In The Sixties." Journal Of Psychoactive Drugs 2 (2011): 153. Academic OneFile. Web. 23 Mar. 2014.
There were leaders such as Timothy Leary, Harvard Professor, who was helped spread the hippies drug use. He recommended the use of LSD and used his famous slogan, “tune in, ten on, and drop out”, to inspire the American youth. Later during his career, he was fired for being unreliable to showing up to his classes. Leary had a belief that LSD showed improvements for therapy, that the human mind would expand and there would be personal truth. During the hippie movement he was constantly arrested and was known as “-in the words of president Richard Nixon - “the most dangerous man in America”” (Bliss Jim, “The death of Timothy Leary, ‘The most dangerous man in America’”). Later in 1995, Leary was diagnosed with inoperable prostate cancer. And then in 1996, he died lying in bed with his
More than any other countercultural group, hippies reflected a deep discontent with technocracy- society’s reliance on scientific experts who ruled coldly and dispassionately and who wielded enormous power. Hippies said good-bye to that and hello to the mystical spirit, oneness with the universe- life as passion, passion as life, harmony, and understanding. The...
The general mindset of the 1960’s San Francisco scene is well summarized by Reebee Garafalo in his book Rockin’ Out: Popular Music in the USA when he states: “For the counterculture, the focus on mind-expanding drugs seemed to offer the possibility of greater self-awareness and consciousness, which would in turn lead to a world without war, competition, or regimentation.” The concept of expanding the mind in order to achieve a peaceful, utopian world naturally lends itself to the consumption of drugs. The image of half naked, marijuana smoking hippies dancing around in the park comes to mind when one thinks of the late 60’s Haight-Ashbury scene. Drugs help tremendously in creating an altered state, making one oblivious to the outside world. A great deal of the music was preaching peace, love,...
Have you ever heard of a bull standing up for its land? Well, Sitting Bull, not a real bull, stood up for his land. Sitting Bull was born in 1831 in the north central part of the Dakota Territories, in what would become South Dakota nowadays (reference). Although he was called Sitting Bull at the end of his life, he was called Slow for the earliest years of his life. This was his name because of his “deliberate manner and the awkward movement of his sturdy body” (reference).
Unlike the society before this movement, the hippie did not try to change America through violence, the hippie tried to change things through peace and love. The Hippie Movement was a moment during the mid 1960s through the early 1070s where sex, drugs and Rock-n-Roll, was at the forefront of mainstream society. No one really knows the true definition of a Hippie, but a formal definition describes the hippie as one who does not conform to social standards, advocating a liberal attitude and lifestyle. Phoebe Thompson wrote, “Being a hippie is a choice of philosophy. Hippies are generally antithetical to structured hierarchies, such as church, government, and social castes. The ultimate goal of the hippie movement is peace, attainable only through love and toleration of the earth and each other. Finally, a hippie needs freedom, both physical freedom to experience life and mental freeness to remain open-minded” (Thompson12-13). Many questions are asked when trying to figure out how this movement reached so many of America’s youth, and what qualities defined a hippie as a hippie?
In 1970 a two-hundred and thirty minute documentary was released entitled "Woodstock." This documentary has set the standard for other documentaries to come. This documentary covers a three day festival that was held in August of 1969. The festival symbolized the ideas of the late 1960’s in terms of music, politics, and society in general. The documentary depicted the event as a major love and drug fest.
The sixties was a decade of liberation and revolution, a time of great change and exciting exploration for the generations to come. It was a time of anti-war protests, free love, sit-ins, naked hippie chicks and mind-altering drugs. In big cities such as San Francisco, Los Angeles, New York and Paris, there was a passionate exchange of ideas, fiery protests against the Vietnam War, and a time for love, peace and equality. The coming together of like-minded people from around the world was spontaneous and unstoppable. This group of people, which included writers, musicians, thinkers and tokers, came to be known as the popular counterculture, better known as hippies. The dawning of the Age of Aquarius in the late sixties was more than just a musical orgy. It was a time of spiritual missions to fight for change and everything they believed in. Freedom, love, justice, equality and peace were at the very forefront of this movement (West, 2008). Some wore beads. Some had long hair. Some wore tie-dye and others wore turtle-neck sweaters. The Hippie generation was a wild bunch, to say the least, that opened the cookie jar of possibilities politically, sexually, spiritually and socially to forever be known as one of the most memorable social movements of all time (Hippie Generation, 2003).