In this paper, I want to share the history of Haight Ashbury, and its transition from a small town with nice Victorian homes, to its deterioration in the 1960’s. The importance of a farm in Woodstock, to the Cultural Revolution and how it all spread from there including the role of radio and television in spreading the news of the hippie movement and how an attempt to free culture from its moral ideals and standards only led it with no standards or moral compass, and all they were left with was thought to be an idea of the Summer of Love.
Haight Ashbury and its history has been an amazing phenomenon to many visitors. I have found that many people have visited to see the art, learn about the culture, and even hear about what kind of music everyone was obsessed with. Haight was named a “Vibrant Hippie History” because of its bright colors and very artsy buildings. In 1967, Haight formed the famous heyday, which included the infamous “Summer of Love.” This “Summer of Love” included a very psychedelic movement of experimentation and peaceful protests. The way that Haight Ashbury died out was caused by a fall but was originally a neighborhood of revolutionaries, famous singers, and cult leaders. I observed this fall and found out that it had been caused by people trashing it and abandoning it. It was later then filled with homeless people and drugs.
Why does Haight have an “artsy” culture? Well I can tell you. In the 1960’s, artists from spiritual groups, musical groups, and famous musicians descended on Haight Asbury to express their creativity. Fueled by drugs, this often gave the artists and participants a bad reputation. Local filmmakers and independent artists would show their movie work at the Red Vic Theater. The artists woul...
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...e of the hippie philosophy, the many people drawn to Haight Ashbury were teenagers, college students, members of the military, and vacationers. Many were drawn to the area because of radios playing popular songs, and major media, and newspapers, interest in the hippie culture. With the rival of all those hoping to find a place with a perfect culture, the area deteriorated. Homelessness, drug problems and crime drove many away with broken lives, and shattered dreams.
References
G, Gilbert. "Hippies." New World 16 May 1967: 1. Newspaper.
G., Gilbert. "Report From Haight - Ashbury." San Francisco Chronicle 15 May 1967: 1. Newspaper.
McIntire, C. "Haight Ashbury Literary Journal." San Francisco Chronicale 1979: 2. Newspaper.
Schwartz, C. Huffington Post. September 15 2012. Website. 4 April 2014.
Unterberger, R. Eight Miles High. Berkley: Backbeat Books, 2003. Book.
Several works we have read thus far have criticized the prosperity of American suburbia. Jack Kerouac's The Dharma Bums, Philip Roth's Goodbye, Columbus, and an excerpt from Lawrence Ferlinghetti's poem "A Coney Island of the Mind" all pass judgement on the denizens of the middle-class and the materialism in which they surround themselves. However, each work does not make the same analysis, as the stories are told from different viewpoints.
Here she explains that New York was making a fast change to something different, but hip hop gave it the voice that it needed in order to show what was going on throughout all that. Hip hop was the trending music choice at that time, especially when others around the area could relate. Hip hop also was a release for them, instead of being stressed over not having a job or wondering how they’re gonna get money, they partied all together while listening to hip hop. When music classes were cut in school they could listen to it on their own with the innovative ways they created, “The postindustrial city, which provided the context for creative development among hip hop’s earliest innovators, shaped their cultural terrain, access to space, materials and education”
Chicago’s Cabrini-Green public housing project is notorious in the United States for being the most impoverished and crime-ridden public housing development ever established. Originally established as inexpensive housing in the 1940’s, it soon became a vast complex of unsightly concrete low and high-rise apartment structures. Originally touted as a giant step forward in the development of public housing, it quickly changed from a racially and economically diverse housing complex to a predominantly black, extremely poor ghetto. As it was left to rot, so to speak, Cabrini-Green harbored drug dealers, gangs and prostitution. It continued its downward spiral of despair until the mid 1990’s when the Federal Government assumed control the Chicago Housing Authority, the organization responsible for this abomination. Cabrini-Green has slowly been recovering from its dismal state of affairs recently, with developers building mixed-income and subsidized housing. The Chicago Housing Authority has also been demolishing the monolithic concrete high-rise slums, replacing them with public housing aimed at not repeating the mistakes of the past. Fortunately, a new era of public housing has dawned from the mistakes that were made, and the lessons that were learned from the things that went on for half a century in Cabrini-Green.
Proud (2014) describes Shoreditch, an area in east London as a metonym for unlucky pieces of real estate that have had the hipster formula applied to them. situates the term in space, going one further to describe hipsterfication as “Shoreditchification” However the term “hipster” has been mentioned in other geographical works such as that of David Ley and Tom Butler (1980; 1997), in the theories of “the new middle class” of gentrifiers. Hipsters have turned themselves into “self-gentrifying urban Bedouins”, “popping-off then popping-up” where ever is cheapest (Eror 2014). The perceived advantages and disadvantages that this new “creative class of the skilled, educated and hip”, bring are mixed in literature (Companella; Kotkin
Echo Park, one of Los Angeles’s most well-known neighborhoods, was once associated with gang violence in the 80’s and 90’s. The crime rate in the area was to the point that many people would not dare being caught walking out after dark. Nowadays, people do not fear walking in the streets of Echo Park after dark. This new sense of safety in Echo park can be contributed to its nightlife scene characterized by Indie music venues and trendy bars. You may ask yourself how this change came about?
In the duration of one year, 1968, the American national mood shifted from general confidence and optimism to chaotic confusion. Certainly the most turbulent twelve months of the post-WWII period and arguably one of the most disturbing episodes the country has endured since the Civil War, 1968 offers the world a glimpse into the tumultuous workings of a revolution. Although the entire epoch of the 1960's remains significant in US history, 1968 stands alone as the pivotal year of the decade; it was the moment when all of the nation's urges toward violence, sublimity, diversity, and disorder peaked to produce a transformation great enough to blanket an entire society. While some may superficially disagree, the evidence found in the Tet Offensive, race relations, and the counterculture's music of the period undeniably affirm 1968 as a turning point in American history.
Most Angelinos know that Dodger Stadium was once Chavez Ravine, a quiet and independent hillside neighborhood. Most would also agree that Dodger Stadium is an appropriate progression for an area known and designated as a slum. However, what most citizens do not realize is the designation of Chavez Ravine as a slum served merely as a cover-up for the city's own agenda of modernization through the vehicle of politics. The Community's identity as a quiet hillside neighborhood was ultimately shattered in the wake of the 1949 Housing Act under modern urban planning and the larger realm of politics during an era of intense anti-communist sentiment. This paper will argue that those aforementioned themes as the reason f...
This festival was a pivotal moment in San Francisco history because it was the leading cause of rock music’s evolution as well as the Summer of Love. Monterey outlined the spirit, look, and sound of the Summer of Love and affected San Francisco forever. After the Summer of Love, San Francisco was molded as the carefree open-minded, loving city and people from all over the world came by to experience the san Francisco culture.
In 1969 at Bethel, New York, the Woodstock Music and Art Fair was 3 day event that was all about peace, love, music, and partying. It was a historic event that changed what was known back then as the “hippie movement”. At Woodstock there were many influential artists that performed at this huge event. It was a popular festival that led the later generations to embrace the sentiment and mood of what Woodstock came to represent. People didn’t realize (until later) how historic Woodstock really was. Woodstock was actually supposed to be a simple small event that would have around a only expected to have 5,000 people attend. It surpassed all expectations by having nearly 500,000 people attend. In the end it actually become a
Harvey, Todd, and et al. Gentrification and West Oakland: Causes, Effects, and Best Practices 1999. 22 Nov. 2003.
Approximately, fifteen thousand hippies occupied this section of the town, including the psychedelic bands The Charlatans, Jefferson Airplane, Big Brother, and the Holding Company. The Diggers attempted to create a subculture independent of the monetary economy because they were scorned by consumer society. The Diggers took the name from the original English Diggers who had promulgated a vision of society free from private property, and all forms of buying and selling. Pete Coyote was the founder of the Diggers and active in Haight-Ashbury during the mid-60’s, he was a director with the San Francisco Mime Troupe and was a key figure during San Francisco’s counterculture. The San Francisco Mime Troupe is a theater that uses a mix of political satire and original music. They used to preform free shows in various parks in San Francisco Bay area and around California. Coyote, along with Emmett Grogan and Peter Berg, they created provocative "theater" events designed to heighten awareness of problems associated with the notion of private property, consumerism, and identification with one's work. They fed nearly 600 people a day for "free", asking only that people pass through a six-foot by six-foot square known as The Free Frame of Reference.” They continued to carry the belief that
Unlike the society before this movement, the hippie did not try to change America through violence, the hippie tried to change things through peace and love. The Hippie Movement was a moment during the mid 1960s through the early 1070s where sex, drugs and Rock-n-Roll, was at the forefront of mainstream society. No one really knows the true definition of a Hippie, but a formal definition describes the hippie as one who does not conform to social standards, advocating a liberal attitude and lifestyle. Phoebe Thompson wrote, “Being a hippie is a choice of philosophy. Hippies are generally antithetical to structured hierarchies, such as church, government, and social castes. The ultimate goal of the hippie movement is peace, attainable only through love and toleration of the earth and each other. Finally, a hippie needs freedom, both physical freedom to experience life and mental freeness to remain open-minded” (Thompson12-13). Many questions are asked when trying to figure out how this movement reached so many of America’s youth, and what qualities defined a hippie as a hippie?
American society and culture experienced an awakening during the 1960s as a result of the diverse civil rights, economic, and political issues it was faced with. At the center of this revolution was the American hippie, the most peculiar and highly influential figure of the time period. Hippies were vital to the American counterculture, fueling a movement to expand awareness and stretch accepted values. The hippies’ solutions to the problems of institutionalized American society were to either participate in mass protests with their alternative lifestyles and radical beliefs or drop out of society completely. The government and the older generations could not understand their way of life.
When people hear the term hippie, they think of men and woman in loose clothing with flowers weaved in their hair. Although these men and women did in fact wear these things, they left a significant impact on society. Hippies were a part of the Counterculture movement, which basic ideals were to reject the ideas of mainstream society. The movement itself began with the protesting of the Vietnam War. Eventually, the movement was more than just protesting the war. Hippies promoted the use of recreational drugs, religious tolerance; they also changed society’s views and attitudes about lifestyle and social behavior. The Counterculture movement was the most influential era in the 20th century because the people of this time changed society’s outlook, and broached the topics of drugs, fashion, and sexual freedom.
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