Zeinab Atwa
Senior English/ Pd. 3
Ms. Ruiz
Dec. 5/ 2017
History of the hippie movement
The movement that began during the counterculture era in the 1960s, also known as the youth movement, rebelled against the conformity of American life. The main goal the hippie movement was trying to accomplish was being able change views and ideas politically, socially, and culturally. However, they mainly aimed at changing cultural points and everyday values. The movement started after the assassination of President Kennedy, led into protesting against the Vietnam War, civil rights movement, usage of psychoactive drugs, sexual liberation, a new taste in music, such as the rock genre from bands like The Beatles, and more. This generation in the
It became very important to dodge drafts during the Vietnam war. The Vietnam war grew into a broad social movement over the years. Americans became angrier because they believed it wasn’t their fight to fight. They began protesting and filled the streets on changing politics and anti-war movements. The hippies went against President Nixon and President Johnson and spoke out due to drafting thousands of Americans to Vietnam and Cambodia. They created slogans such as “Make love, not war”, “US troops get out of Vietnam”, and other peace signs. Along with signs, they would chant and played music to help promote their ideas and thoughts against the war. Many artists and bands pitched in and helped spread the youths’ ideas. There were songs such as “Paint it black” by The Rolling Stones, “Blowin’ in the wind” by Bob Dylan, “Give peace a chance” by John Lennon, and many other inspiring
There were leaders such as Timothy Leary, Harvard Professor, who was helped spread the hippies drug use. He recommended the use of LSD and used his famous slogan, “tune in, ten on, and drop out”, to inspire the American youth. Later during his career, he was fired for being unreliable to showing up to his classes. Leary had a belief that LSD showed improvements for therapy, that the human mind would expand and there would be personal truth. During the hippie movement he was constantly arrested and was known as “-in the words of president Richard Nixon - “the most dangerous man in America”” (Bliss Jim, “The death of Timothy Leary, ‘The most dangerous man in America’”). Later in 1995, Leary was diagnosed with inoperable prostate cancer. And then in 1996, he died lying in bed with his
The 1960’s was a radical decade filled with political tensions, social strife, and overall cultural intrigue. The beginning of the decade allowed for the transition from President Eisenhower to President Kennedy, the youngest President to take office, and the first Roman Catholic. The move represented a shift from a Republican to Democratic administration in the Oval Office. Kennedy became a symbol for the young vibrancy of the American populous, as he was quickly accepted by the grand majority. After Kennedy was assassinated and Lyndon B. Johnson took office, the nation was further engulfed in the war that would come to define America for years to come. The Republican Party regained office as Richard Nixon was elected in his second attempt to run as the decade came to a close. Activists such as Martin Luther King Jr. and Malcom X paved the way for the civil rights movement that swept the nation and captivated the spirit of not only black Americans, but white Americans as well. The race between the United States of America and The Union of Soviet Socialist Republics for domination of space escalated as Kennedy pushed for a man on the moon by the close of the decade, achieved in 1969. The possibility of nuclear war became all too real in 1962 as the launch of nuclear missiles became an abundantly clear possibility. The drug culture emerged in the 1960’s in large part due to the newfound accessibility of illegal drugs, such as marijuana and Lysergic Acid Diethylamide, or LSD. American society was entrenched in the chaotic desire for new, improved highs. The profound ascent of the drug culture was truly realized when the 3-day music festival, Woodstock, took place in 1969, as “sex, drugs and rock n’ roll” symbolized America’s...
Many people in the 1960s and early 1970s did not understand why the United States was involved in the Vietnam War. Therefore, they had no desire to be a part of it. The Selective Service System, which was used to conduct the draft, had aspirations of directing people into areas where they were most needed during wartime. However, people took advantage of the draft system’s deferment policies to avoid going to war. Others refused induction or simply did not register. There were also people who left the country to escape the draft. The Vietnam War proved to be an event that many Americans did not agree with, and as a result, citizens took action to elude the draft entirely or to beat the draft system.
There were various groups dedicated to reform, each with their own agenda, that were developing simultaneously. The Hippy movement was comprised mostly of young privileged Anglo-Americans. Their agenda was generally centered on political and social reforms. Concurrently, women of all nationalities and ages were liberating themselves from the limitations of stereotypical gender roles, which society had enforced on them. Similarly, Spanish and African Americans were also locked in a battle to destroy limitations imposed upon them by society based on their race. There was even an air of political revolution trickling down from the government. Robert Kennedy, Senator, U.S. Attorney General, and Democratic Presidential candidate became a national symbol for American Liberalism, giving hope to millions that their reformist efforts would have a lasting impact on American
The 1970s was a tumultuous time in the United States. In some ways, the decade was a continuation of the 1960s. Women, African Americans, Native Americans, gays and lesbians and other marginalized people continued to fight for their freedom, while many other Americans joined in the demonstration against the ongoing war in Vietnam. Due to these movements, the 1970s saw changes in its national identity, including modifications in social values. These social changes showed up in the fashion industry as well, delivering new outlooks in the arenas of both men’s and women’s clothing.
Wesson, Donald R. "Psychedelic Drugs, Hippie Counterculture, Speed And Phenobarbital Treatment Of Sedative-Hypnotic Dependence: A Journey To The Haight Ashbury In The Sixties." Journal Of Psychoactive Drugs 2 (2011): 153. Academic OneFile. Web. 23 Mar. 2014.
According to history1900.about.com “About this same time, the Beatles began to shift to psychedelic influences. They started using marijuana and LSD and learning about Eastern thought.” The eastern thought and early western philosophy was the idea of matters in basic human existence. This is around the time when the Beatles music started fighting for world peace and talking about how we should come together. John Lennon’s song “imagine” tells people how the world would be a better place without religion, war, conflict, possessions, and greed. He also explains that he isn’t the only person to have fought for this. Doing so many peace riots happened in the 60’s during the vietnam war. These peace riots were usually filled with hippies which was a term for people that are “with nature”. You could say that the Beatles were hippies for they fought for these riots trying to end the war in vietnam. This made a major impact to how we view the world now and how we need to protect our environment now. allmusic.com states “They were also the first British rock group to achieve world wide
They set themselves out as a group and were going to stand up for their rights as well as the rights of mankind. Songs of peace and harmony were chanted throughout protests and anti-war demonstrations, and America’s youth was changing rapidly. Never before had the younger generation been so outspoken. Fifty thousand flower children and hippies traveled to San Francisco for the "Summer of Love," with the Beatles’ hit song, "Sgt. Pepper’s Lonely Hearts Club Band listen as they light up in the dark.
Leary was born in Springfield, Massachusetts, an only child[1] of an Irish American dentist who abandoned the family when Leary was 13. He graduated from Springfield's Classical High School. Leary attended three different colleges and was disciplined at each.[1] He studied for two years at the College of the Holy Cross in Worcester, Massachusetts. Leary received a bachelor's degree in psychology at the University of Alabama in 1943. An obituary of Leary in the New York Times said he had a "discipline problem" there as well, but that he "finally earned his bachelor's degree in the U. S. Army during World War II,"[1] when he served as a sergeant in the Medical Corps. Leary dropped out of the class of 1943 at The United States Military Academy at West Point. He received a master's degree at Washington State University in 1946, and a Ph.D. in psychology at the University of California, Berkeley in 1950[2]. The title of Leary's Ph.D. dissertation was, "The Social Dimensions of Personality: Group Structure and Process." He went on to become an Assistant Professor at Berkeley (1950-1955), a director of psychiatric research at the Kaiser Family Foundation (1955-1958), and a lecturer in psychology at Harvard University (1959-1963). He was officially expelled from the faculty of Harvard for failing to conduct his scheduled class lectures, though he asserts that he fulfilled all his teaching obligations. Another possible cause for his (and, a little later, Dr. Richard Alpert's) dismissal was his role in the mushrooming popularity of then-legal psychedelic substances among Harvard students and certain sympathetic faculty members.
During the sixties, Americans saw the rise of the counterculture. The counterculture, which was a group of movements focused on achieving personal and cultural liberation, was embraced by the decade’s young Americans. Because many Americans were members of the different movements in the counterculture, the counterculture influenced American society. As a result of the achievements the counterculture movements made, the United States in the 1960s became a more open, more tolerant, and freer country. One of the most powerful counterculture movements in the sixties was the civil rights movement.
During the summer of love, the diggers helped out and spread the trend of being a hippie. Hippies are always so recognizable then and now with their “long flowing hair, bright clothes, and flowy dresses.” (The Sixties Chronicles 2004) With their noticeable look the hippies believed strongly in individualism. Again shown with their clothes, but also something else. “...where the hippie cry, "Do your own thing!" served to incubate a new cornucopia of causes…” (Stein pg.1) There are all sorts of causes that they fought for then that we have now that is better than what it was before. Some of the causes they fought for were gay rights, the environment, women's liberation, saving the whales, saving the forests and so much more. It had a, “...widespread impact in fashion, art, in the use of illicit drugs…” (Ventre pg.1) They also helped out creating a counterculture movement. During the summer of love there was also bad things happening during this time, Vietnam war was going on. The Summer of Love was a backlash to the war. Most of the people there wanted progress and there were tons of anti-war protests. Although there were still some who resisted and didn’t care that thousands of people were being drafted into the war. “Some methods of change proved healthy, others were damaging, depending on which social observers are to be believed.” (Summer of Love That Changed Music and Culture 2007) While the hippies were out and trying to change the world, some did it while doing
Unlike the society before this movement, the hippie did not try to change America through violence, the hippie tried to change things through peace and love. The Hippie Movement was a moment during the mid 1960s through the early 1070s where sex, drugs and Rock-n-Roll, was at the forefront of mainstream society. No one really knows the true definition of a Hippie, but a formal definition describes the hippie as one who does not conform to social standards, advocating a liberal attitude and lifestyle. Phoebe Thompson wrote, “Being a hippie is a choice of philosophy. Hippies are generally antithetical to structured hierarchies, such as church, government, and social castes. The ultimate goal of the hippie movement is peace, attainable only through love and toleration of the earth and each other. Finally, a hippie needs freedom, both physical freedom to experience life and mental freeness to remain open-minded” (Thompson12-13). Many questions are asked when trying to figure out how this movement reached so many of America’s youth, and what qualities defined a hippie as a hippie?
Hippies were often portrayed as criminals, subversive to the morals and best interest of the public. Although misunderstood, the hippie had a great impact throughout the country, still surviving today in American culture. The term “hippie” itself became a universal term in the late 1960s. It originated in a 1967 article in Ramparts, entitled “The Social History of the Hippies.” Afterward, the name was captured by the mass media as a label for the people of the new movement.
When people hear the term hippie, they think of men and woman in loose clothing with flowers weaved in their hair. Although these men and women did in fact wear these things, they left a significant impact on society. Hippies were a part of the Counterculture movement, which basic ideals were to reject the ideas of mainstream society. The movement itself began with the protesting of the Vietnam War. Eventually, the movement was more than just protesting the war. Hippies promoted the use of recreational drugs, religious tolerance; they also changed society’s views and attitudes about lifestyle and social behavior. The Counterculture movement was the most influential era in the 20th century because the people of this time changed society’s outlook, and broached the topics of drugs, fashion, and sexual freedom.
The sixties was a decade of liberation and revolution, a time of great change and exciting exploration for the generations to come. It was a time of anti-war protests, free love, sit-ins, naked hippie chicks and mind-altering drugs. In big cities such as San Francisco, Los Angeles, New York and Paris, there was a passionate exchange of ideas, fiery protests against the Vietnam War, and a time for love, peace and equality. The coming together of like-minded people from around the world was spontaneous and unstoppable. This group of people, which included writers, musicians, thinkers and tokers, came to be known as the popular counterculture, better known as hippies. The dawning of the Age of Aquarius in the late sixties was more than just a musical orgy. It was a time of spiritual missions to fight for change and everything they believed in. Freedom, love, justice, equality and peace were at the very forefront of this movement (West, 2008). Some wore beads. Some had long hair. Some wore tie-dye and others wore turtle-neck sweaters. The Hippie generation was a wild bunch, to say the least, that opened the cookie jar of possibilities politically, sexually, spiritually and socially to forever be known as one of the most memorable social movements of all time (Hippie Generation, 2003).
The draft took more and more people in as the years went on, and in1968 it peaked to over 500,000 soldiers involved in Vietnam. The government was so desperate for troops that even men with poor eyesight fought, and no education was needed. The people began to strike out and a revolution took place to restore peace to the nation. Some key ways to get the movement attention included student activism and anti-war messages present in songs and literature.