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Recommended: Cultural norms
The Apache and Cherokee Indians, at face value, may seem as different as Native American tribes can be. They both had radically different methods of dealing with colonists and settlers in their territories, were located on opposite sides of the continent, and had vastly different ways of running their societies. Despite their differences, they were also alike in many ways, and among these likenesses was the idea of reciprocity, a chief similarity that the two groups shared.
For the purpose of this essay, this writer will define reciprocity as the expectation or ‘norm’ that people will respond to another party in the same manner in which the other party has treated them. So, for practical purposes, this means rewarding a good deed with another good deed, and punishing a bad deed with another bad deed. Of course, in order for a system like this to produce a favorable outcome, both groups must start out with good deeds, otherwise the system will only lead to relatively permanent hostilities.
Among the Apaches and the Cherokees, reciprocity was an important behavioral norm both within the tribe and toward outsiders of each tribe’s respective culture. However, this essay will mostly examine the two tribes’ behavior of reciprocity toward outsiders, with internal reciprocal acts taking the backstage. The majority of the most notable examples were indeed concerning the two tribes’ relationships with the Americans, and it is from these interactions that we can see the way the two tribes differed in their attitudes toward the Americans, yet were very similar in demonstrating a firm belief in reciprocity.
Far from the Apache, on the opposite side of the continent, the Cherokee nation was a southeastern tribe that, at their peak, spanned mu...
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...y in mind, but rather that reciprocity was the moral default for the Indians. And though Europeans were not exemplars of mercy and forgiveness by any means, Native American tribes did not originally have a religion as pervasive as Christianity that held such beliefs.
However, upon examination, it can be concluded that the methods employed by the two tribes in order to maintain their ways did not need to be equivalent for a norm of reciprocity to arise. The Chiricahua held out though fierce opposition and alacrity, while the Cherokee tried their best to assimilate and trust the Americans when they promised that such assimilation could make them their equals. Unfortunately, neither tribe was able to achieve their goal of maintaining their freedom in the end, but that did not prevent reciprocity from being understood as a given among both tribes’ relations with others.
Cabeza de Vaca’s Adventures in the Unknown Interior of America shows that while Christians thought themselves superior to natives, both sides were diverse and could commit good, bad, or neutral behavior towards each other. Therefore, the Indians and the Christians were much more similar than different. This is apparent in de Vaca’s accounts of Indian to Indian behavior, Christian to Christian behavior, and Indian to Christian behavior (and vice-versa).
Each European country treated the Native Americans distinctively and likewise the diverse Native Americans tribes reacted differently. The vast majority of the tribes didn’t wish to overtake the Europeans, but to rather just maintain their status quo. Moreover, Axtell mentions that during the inaugural stages of the encounter, the relationship between the two parties was rather peaceful since the Europeans were outnumbered by the natives. Axtell depicts that unlike the Europeans, the Native Americans treated the strangers equally or superior to themselves. The Indians would welcome the Europeans into their towns and shower them with gifts and blessings. The relationship between the two factions was going serene until the cultural differences became a burden on both
Talking Back to Civilization , edited by Frederick E. Hoxie, is a compilation of excerpts from speeches, articles, and texts written by various American Indian authors and scholars from the 1890s to the 1920s. As a whole, the pieces provide a rough testimony of the American Indian during a period when conflict over land and resources, cultural stereotypes, and national policies caused tensions between Native American Indians and Euro-American reformers. This paper will attempt to sum up the plight of the American Indian during this period in American history.
“Quantie’s weak body shuddered from a blast of cold wind. Still, the proud wife of the Cherokee chief John Ross wrapped a woolen blanket around her shoulders and grabbed the reins.” Leading the final group of Cherokee Indians from their home lands, Chief John Ross thought of an old story that was told by the chiefs before him, of a place where the earth and sky met in the west, this was the place where death awaits. He could not help but fear that this place of death was where his beloved people were being taken after years of persecution and injustice at the hands of white Americans, the proud Indian people were being forced to vacate their lands, leaving behind their homes, businesses and almost everything they owned while traveling to an unknown place and an uncertain future. The Cherokee Indians suffered terrible indignities, sickness and death while being removed to the Indian territories west of the Mississippi, even though they maintained their culture and traditions, rebuilt their numbers and improved their living conditions by developing their own government, economy and social structure, they were never able to return to their previous greatness or escape the injustices of the American people.
This is true in the letter to Queen Isabella by Christopher Columbus, the letter “from Richard Frethorne, to His Parents”, and in the Soveraignty and Goodness of God by Mary Rowaldson. The relationship between the colonists and the Indians was often based on lack of knowledge and fear. This made for a difficult relationship, and yet there were times when the two groups supported and helped each
The American version of history blames the Native people for their ‘savage ' nature, for their failure to adhere to the ‘civilized norms ' of property ownership and individual rights that Christian people hold, and for their ‘brutality ' in defending themselves against the onslaught of non-Indian settlers. The message to Native people is simple: "If only you had been more like us, things might have been different for you.”
Native Americans have had a long history of resistance to the social and cultural assimilation into white culture. By employing various creative strategies, Native Americans have attempted to cope with the changes stemming from the European colonial movement into the Americas. There are fundamental differences in world views and cultural and social orders between Indians and Europeans, which contributed to conservatism in Native American cultures. In this paper, two aspects of such cultural and institutional differences of Native American societies will be examined: holistic Native American beliefs versus dualistic world views and harmony versus domination. These two aspects are important in terms of explaining changes (or lack thereof) in Native American societies because they suggest that the Native American world view is more cyclical and its components are interlinked, while Western societies have a clear demarcation between cultural elements, such as religion, kinship, and morality. However, there are certain limitations to the theoretical frameworks that explain conservatism in Indian cultures because these theories are oriented around the Western world view and were developed based on the Western terms; therefore, indigenous population was not taken into account when these theories were developed.
2. “Cherokee Culture and History.” Native Americans: Cherokee History and Culture. N.p., n.d. Web. 02 Mar. 2014. .
The new US Government was careful not to antagonize the Indians and sought to treat them with mutual respect. This is evidenced in early treaties where the term “Red Brothers” was used to convey this sentiment of equality. By 1800 interaction between the Indian and white settlers had become quite common through trade. Many Indians traded for household goods, traps and tools. The US became concerned about the cultural differences and sought to improve the Indian station in life by providi...
The Apache Indians of North America prospered for years throughout Kansas, New Mexico, and Arizona. They were a religious society who believed in a “giver of life';. As any complex society today, The Apache had many inter-tribal differences, although the tribe as a whole was able to see through these conflicts. Women and the extended family played an important role in the society and also in the lives of young children. Groups of different extended families, called bands, often lived together and functioned democratically. The Apache also evolved as the coming of the white man changed their lives. These Indians became adept at using horses and guns, both introduced to them by the coming settlers. As with most Indian tribes in North America the lives of the Apache were destroyed as their life-blood, the buffalo were slaughtered by the whites. The Apache were forced into surrender after years of struggle. One leader, Geronimo, was especially hard for the whites to capture. After years of evading white soldiers Geronimo was taken to Florida and treated as a prisoner of war. Government sponsored assimilation saw English forced upon the Apache robbing them of their culture. In 1934 The Indian Recognition Act helped establish the Indian culture as a recognized way of life. This act gave the Apache land, which the Apache in turn used for ranching. The destruction of the Apache culture was not recoverable and saw the Apache lose much of their language.
Like many Americans I initially grouped all Native Americans into one melting pot. During the Haskell Indian Nations cultural day, on June 21,st 2010, the speakers talked about how different tribes are not the same; they have different beliefs...
The Apaches, like most Native Americans, have no written history other than that written by white men. But the story of the Apaches did not begin in the American Southwest but in the northwestern corner of North America, the western Subarctic region of Alaska and Canada. The Apache Indians belong to the southern branch of the Athabascan group, whose languages constitute a large family, with speakers in Alaska, western Canada, and American Southwest. The fact that the Apaches originated in the western mountainous Subarctic region makes their nomadic behavior after the arrival in the American Southwest more comprehensible; the tribes of the Southwest were highly mobile and moved from place to place depending on availability of food. They seemed unwilling to farm and settle into a permanent community as did many of the other tribes of the Southwest. . The Apaches went by numerous names. Because of their nomadic nature, it seems probable that several names were used to identify the same band or tribe. Some other names of the Apache were Limita, Conejero, and Trementia. The Apaches however, referred to themselves as the Inde or Dine, meaning “the people.” The Apaches were nomadic people, constant moving about in small bands subsisting almost completely off the buffalo, active roots and berries and on spoils captured in raids on other Indians, wagon trains and settlers. They dressed in buffalo skins and lived in tents made of tanned and greased hides, which they loaded on to dogs when they moved with the herds. They were among the first Indians, after the Pueblos, to learn to ride horses. Learning from runaway or captured Pueblos, the Apaches quickly adapted to their use of horses. Formally peaceful trade relationships with the Pueblos deterioted, however, as the Spanish discouraged trade with the Apaches and forced the Pueblos to work their farms. When the Pueblos became unwilling or unable to trade with the Apaches, the nomadic Indians their equestrian skills to raiding for horses and supplies. They continued to established rancherias, where they built huts and tended fields of maize, beans, pumpkins, and watermelons. This attempt to improve their source of food was a major cause of their defeat by the Comanches. Twice a year, during planting, and then again during harvesting, the Apaches were tied to their fields. As a result, the Comanches knew where to find ...
Independence and selfishness are not standards in such communities or tribes, and consequently security results from selfless loyalty towards others in the tribe. This kind of attitude towards others that demonstrates allegiance to one's people is prominent among people such as the Indians in the west.
Reciprocity is symbolic of creating, maintaining, or strengthening social relationships as well as satisfying the material needs and wants of someone in need. It refers to the exchange of objects without the use of money or other media of exchange. It can take the form of sharing, hospitality, gifts, or bartering. Anthropologists identify three forms of reciprocity.
The Native Americans or American Indians, once occupied all of the entire region of the United States. They were composed of many different groups, who speaked hundreds of languages and dialects. The Indians from the Southwest used to live in large built terraced communities and their way of sustain was from the agriculture where they planted squash, pumpkins, beans and corn crops. Trades between neighboring tribes were common, this brought in additional goods and also some raw materials such as gems, cooper. seashells and soapstone.To this day, movies and television continue the stereotype of Indians wearing feathered headdresses killing innocent white settlers. As they encountered the Europeans, automatically their material world was changed. The American Indians were amazed by the physical looks of the white settlers, their way of dressing and also by their language. The first Indian-White encounter was very peaceful and trade was their principal interaction. Tension and disputes were sometimes resolved by force but more often by negotiation or treaties. On the other hand, the Natives were described as strong and very innocent creatures awaiting for the first opportunity to be christianized. The Indians were called the “Noble Savages” by the settlers because they were cooperative people but sometimes, after having a few conflicts with them, they seem to behaved like animals. We should apprehend that the encounter with the settlers really amazed the natives, they were only used to interact with people from their own race and surroundings and all of this was like a new discovery for them as well as for the white immigrants. The relations between the English and the Virginian Indians was somewhat strong in a few ways. They were having marriages among them. For example, when Pocahontas married John Rolfe, many said it has a political implication to unite more settlers with the Indians to have a better relation between both groups. As for the Indians, their attitude was always friendly and full of curiosity when they saw the strange and light-skinned creatures from beyond the ocean. The colonists only survived with the help of the Indians when they first settler in Jamestown and Plymouth. In this areas, the Indians showed the colonists how to cultivate crops and gather seafood.The Indians changed their attitude from welcome to hostility when the strangers increased and encroached more and more on hunting and planting in the Natives’ grounds.