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Essay on how Native American's keep their traditions alive
Essay on how Native American's keep their traditions alive
Essay on how Native American's keep their traditions alive
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The Apaches, like most Native Americans, have no written history other than that written by white men. But the story of the Apaches did not begin in the American Southwest but in the northwestern corner of North America, the western Subarctic region of Alaska and Canada. The Apache Indians belong to the southern branch of the Athabascan group, whose languages constitute a large family, with speakers in Alaska, western Canada, and American Southwest. The fact that the Apaches originated in the western mountainous Subarctic region makes their nomadic behavior after the arrival in the American Southwest more comprehensible; the tribes of the Southwest were highly mobile and moved from place to place depending on availability of food. They seemed unwilling to farm and settle into a permanent community as did many of the other tribes of the Southwest. . The Apaches went by numerous names. Because of their nomadic nature, it seems probable that several names were used to identify the same band or tribe. Some other names of the Apache were Limita, Conejero, and Trementia. The Apaches however, referred to themselves as the Inde or Dine, meaning “the people.” The Apaches were nomadic people, constant moving about in small bands subsisting almost completely off the buffalo, active roots and berries and on spoils captured in raids on other Indians, wagon trains and settlers. They dressed in buffalo skins and lived in tents made of tanned and greased hides, which they loaded on to dogs when they moved with the herds. They were among the first Indians, after the Pueblos, to learn to ride horses. Learning from runaway or captured Pueblos, the Apaches quickly adapted to their use of horses. Formally peaceful trade relationships with the Pueblos deterioted, however, as the Spanish discouraged trade with the Apaches and forced the Pueblos to work their farms. When the Pueblos became unwilling or unable to trade with the Apaches, the nomadic Indians their equestrian skills to raiding for horses and supplies. They continued to established rancherias, where they built huts and tended fields of maize, beans, pumpkins, and watermelons. This attempt to improve their source of food was a major cause of their defeat by the Comanches. Twice a year, during planting, and then again during harvesting, the Apaches were tied to their fields. As a result, the Comanches knew where to find ...
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...trangers or others to whom special respect id due. Do not speak unless invited to do so at gatherings where Elders are present.
In traditional Apache culture, women gathered food, wood and water, while men went out to hunt and raid. Most family units lived in wickiups- domeshaped brush huts erected by the women- or in buffalo hide tepees. Western Apache tribes were matrilineal, which means that they traced heritage through their mothers. Polygamy was practiced when economic circumstances permitted; marriage could be terminated easily by either party. Religion was fundamental part of Apache life. Among the best-known supernatural beings were the ga’ans, protective mountain spirits represented in religious rites such as girls puberty ceremony, still performed by Western Apaches. In 2000, individuals claiming to be of the Apache descendant numbered 57, 073, with many living on reservations in Arizona and New Mexico. Farming, cattle herding, and tourist-related business are important economically; nevertheless, unemployment is high. Present-day culture is a mixture of traditional Apache beliefs, such as witchcraft, and contemporary United States Elements.
There are three parts in West’s book; the first part focuses on the sociological, ecological and economic relationships of the plains Indians, starting with the first establish culture of North America, the Clovis peoples. Going into extensive detail pertaining to early geology and ecology, West gives us a glimpse into what life on the early plains must have looked to early peoples. With vastly differing flora and fauna to what we know today, the early plains at the end of the first ice age, were a different place and lent itself to a diverse way of life. The Clovis peoples were accomplished hunters, focusing on the abundance of Pleistocene megafauna such as earlier, larger forms of bison. Though, little human remains were found, evidence of their s...
For several hundred years people have sought answers to the Indian problems, who are the Indians, and what rights do they have? These questions may seem simple, but the answers themselves present a difficult number of further questions and answers. State and Federal governments have tried to provide some order with a number of laws and policies, sometimes resulting in state and federal conflicts. The Federal Government's attempt to deal with Indian tribes can be easily understood by following the history of Federal Indian Policy. Indians all over the United States fought policies which threatened to destroy their familial bonds and traditions. The Passamaquoddy Indian Tribe of Maine, resisted no less than these other tribes, however, thereby also suffering a hostile anti-Indian environment from the Federal Government and their own State, Maine. But because the Passamaquoddy Tribe was located in such a remote area, they escaped many federal Indian policies.
The Zuni Indians were and are a group of Indians in the southwest area of the United States and Northern Mexico. It seems that they have lived in this area for nearly 4000 years, and maybe more if their ancestry can be traced as they seem to believe to the Mogollon group of Native Americans who grew out of the first prehistoric inhabitants of that area of America. The name Mogollon comes from the Mogollon mountain range named by the first Spanish explorers in the early 1500’s such as Coronado. There is also a good possibility that they may be able to trace their existence to the Anasazi culture from around the same time as the Mogollon peoples as well.
According to tribal legend, “when the life force of the universe first called into earth, the ancient forebears of the Quapaw people were adrift in the froth of the sea. In time, they say, the breath of the sky set them ashore on the glistening coast.” Tradition, as well as historical and archeological evidence says that these tribes of people were wandering the Ohio Valley well before the 15th century. The Quapaw Tribe of Indians, also known as the O-Gah-Pah, or several other translations of the word which in general terms means “downstream people” or the “ones from downstream”, along with their Dhegiha Sioux kinsmen (the Osage, Ponca, Kansa, and Omaha) attained a cultural level of excellence that was only surpassed by the tribes in central Mexico and Peru. The Quapaw Tribe of Indians, history, culture, values, strength, and perseverance have allowed them to stay united as a tribe and sets them apart from other Indian tribes, although they deserve a better fate (Baird “The Quapaw People” 2).
Have you ever heard of the Powhatan tribe? If not let me share a little fact about them. Powhatan means “waterfall” in the Virginia Algonquian language. The Powhatans didn't live in tepees. They lived in small roundhouses called wigwams, or in larger Iroquois-style longhouses. Another fact is Powhatan warriors used tomahawks or wooden war clubs. They also carried shields. Powhatan hunters used bows and arrows. If you would like to learn more about the Powhatan tribe please continue reading this paper. You will learn all about the Powhatan and how they lived. Enjoy.
There is a deep relationship between the environment and Western Apache people. The bonds between the two are so strong that it is embedded in their culture and history. Keith Basso, author of Wisdom Sits in Places expanded on this theory and did so by divulging himself into Western Apaches life. He spent fifteen years with the Apache people studying their relationship with the environment, specifically concentrating on ‘Place-names.’ When Basso first began to work with the Apache people, one of his Apache friends told him to ‘learn the names,’ because they held a special meaning with the community. (Cruikshank 1990: 54) Place-names are special names given to a specific locality where an event took place that was significant in history and crucial in shaping morals and beliefs. Through the use of place-names, the environment became a teaching tool for Apache people.
The Cahuilla were a Native Southern Californian tribe that occupied the Riverside County, Higher Palomar Mountain Region and East Colorado Desert. The tribe was divided into two groups or moieties know as Wildcats or Coyotes. The Cahuilla lived in small clans that varied in population, and together all the separate clans made up a larger political group called a sib ”http://www.aguacaliente.org/content/History%20&%20Culture/.” The tribe was at first considered to be very simple and savage because they were never interacted with. As the Europeans and Spanish Missionaries considered the desert an inhospitable place that was better to avoid because of its lack of food resources. Little did those European and Spanish missionaries know that the land was ripe with food, only if you knew the land and the seasons. The Cahuilla were a very interesting tribe that cared and loved their land and in return the land would provide them with an abundance of food and resources. The Cahuilla had a very simple yet intricate life that involved a seasonal migration in order to gain access to different foods. They relied on different ways of acquiring food which involved both hunting and gathering.
usually built their homes on a river or stream valley and were scattered to take
The earliest known records of the Cheyenne Indians are from the mid 1600s. They were a nomadic peoples whom lived completely off the land. Originally, the Cheyennes lived in larger masses, residing in homes they called wigwams. Eventually, as they became a nomadic peoples, they converted to the usage of a teepee as a home. A Cheyenne teepee was primarily made of buffalo-hide and could be easily moved form place to place, following along behind the buffalo herds. The hunting of buffalo was no easy feat, as the Cheyennes hunted on foot, with bow and arrow. However, the Cheyennes thrived on buffalo; their meat provided food, there hides provided warmth, and the bones allowed for bows, cooking utensils and toys. Also, the sinew made bowstring and sewing equipment.
In this paper you will read about the many ways that the Apache Indians used different
Towards the development of the United States of America there has always been a question of the placement of the Native Americans in society. Throughout time, the Natives have been treated differently like an individual nation granted free by the U.S. as equal U.S. citizens, yet not treated as equal. In 1783 when the U.S. gained their independence from Great Britain not only did they gain land from the Appalachian Mountains but conflict over the Indian policy and what their choice was to do with them and their land was in effect. All the way from the first presidents of the U.S. to later in the late 19th century the treatment of the Natives has always been changing. The Native Americans have always been treated like different beings, or savages, and have always been tricked to signing false treaties accompanying the loss of their homes and even death happened amongst tribes. In the period of the late 19th century, The U.S. government was becoming more and more unbeatable making the Natives move by force and sign false treaties. This did not account for the seizing of land the government imposed at any given time (Boxer 2009).
At first, this tribe moved from the Great Lakes region to the North Dakota area. This happened in the 1600-1700s. Also at this time, the Cheyenne were a sedentary tribe who relied on agriculture and pottery. Though, in the 1800s, they decided to abandon this lifestyle and become nomadic and move to South Dakota (Black Hills), Wyoming, and Colorado areas. No matter where the Cheyenne lived, they always kept their natural language, which was part of the Algonquin language family (Lewis). The Cheyenne tribe, like other tribes, had their own lifestyle, beliefs, and customs and also had conflicts with the whites. Even today, the Cheyenne Indians exist and are living well.
advantage of the rich black soil for farming. Corn was their main source of food,
The history of Hopi pottery begins with the history of the Native American Hopi Indians and the many peoples that came into contact with their culture and traditions. The earliest pieces of Hopi pottery were made in A.D. 500. It is to this same point in time to which the history of the Hopi Indians can be chronologically traced. Believed to be part of the Pueblo Indians, the Hopi Indians are the surviving members of the Kayenta branch of the Anasazi. The Anasazi, in turn, are the prehistoric inhabitants of what is today the northern Southwest part of the United States (Bartlett 2). This descendant connection between the Hopi and the Anasazi Indians has led to the geographic connection of the two. The Hopi Indians are therefore the only Pueblo Indians to live in the state of Arizona. They occupy three mesas on their reservation, which is in close proximity to the Grand Canyon in the northern Southwest (Bassman 1).
The American Indians Between 1609 To 1865. Native Americans or American Indians, once occupied the entire region of the United States. They were composed of many different groups, who spoke hundreds of languages and dialects. The Indians from the Southwest used to live in large, terraced communities and their way of sustain was from the agriculture where they planted squash, pumpkins, beans and corn crops. Trades between neighboring tribes were common, this brought in additional goods and also some raw materials such as gems, cooper.