Aristotle’s Poetics consists in collection of notes trying to describe different artistic categories related to words (poetry). Even if the chapters about comedy were never founded, propositions articulated in these notes, after taken as canonical, have had a strong impact in differentiating aesthetic genres, establishing their boundaries. The way Aristotle approached arts that rely on verbal language has also several implications for the conception of the role of literature in the world and the way it can be analyzed.
One of these implications is concerned with the rigidity of the connection between form and object of representation: if the people represented are kings or gods, tragedy must be the form, since this is what is appropriate in
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Realism reacts against the aim of pure mimesis in art, since for Aristotle mimesis is the only thing poetry does. Moreover, realism tries to estrange the audience from the plot of the work to make it reflect about her position as audience. That’s not a goal for Aristotle, he wants the spectators to have a total connection with the characters, feeling compassion and fear when watching the tragedy. Even the order of the inspiration of these feelings must be controlled, in order to achieve the goal of using the characters as examples. Exemplarity of good characters in tragedy is a key of Aristotle’s thought, as well as a reversed exemplarity from the defects of the underclass is also key for comedy. Therefore, exaggerating their goodness or evilness is a task of the good …show more content…
If this advice has been taken seriously by theater directors and actors through history, it could explain why theater actors and actresses seem more passionate when looked from the perspective of cinema, a genre more connected to daily lives and far away from its foundation to the idea of characters as examples.
Epic is made to be read, not performed as tragedy. Although it has to share tragedy’s unity, and also needs vicissitude, acknowledgment and suffering. But it allows a more thorough and a richer narration, since it can be longer. Also, since tragedy is the place for the marvelous, epic shows the irrational, but it is very important to keep the irrational outside of the plot.
The last boundary Aristotle establishes in his essay is related to the public: Epic is made for a more distinguished audience. However, at the end Aristotle says this hierarchy does not apply to the poetics of both arts, for tragedy can be more appealing to the public and therefore reach better its goal. By making this argument, Aristotle sets up a definition of poetics that still remains today: poetics as an aesthetic strategy to reach a
...ods come for the free drugs that he offers. Johnny is a man for whom we feel pride, shame and pity all at once but such a contradictory character would be unstable and unpredictable. Aristotle defines tragedy according to seven characteristics. These are that it is characterized by mimicry, it is serious, it expresses a full story of a relevant length, it contains rhythm and harmony, the rhythm and harmony occur in different combinations in different parts of the tragedy, it is performed not narrated and that it provokes feelings of pity and fear then purges these feelings through catharsis the purging of the emotions and emotional tensions. The composition of a tragedy consists of six segments. In order of relevance, these are plot, character, thought, diction, melody, and performance. For a comedy the ending must be merry. Instead Jerusalem ends in death.
Aristotle states that "For Tragedy is an imitation, not of men, but of an action and of life, and life consists in action, and its end is a mode of action, not a quality. Now character determines men's qualities, but it is by their actions that they are happy or the reverse. Dramatic action, therefore, is not with a view to the representation of character: character comes in as subsidiary to the actions. Hence the incidents and the plot are the end of a tragedy; and the end is the chief thing of all.
Neoclassical writers emphasized the importance of the Poetics of Aristotle, as well as the unities of place, time, and action that they extracted from his works. In Poetics, Aristotle laid out the six essential elements of tragedy: plot, character, diction, thought, spectacle, and song (McManus). Each of these components held certain value to what Aristotle believed to be a successful play, however, plot and character held to be the most important.
“Tragedy is an imitation of an action of high importance . . .” states Aristotle in his book Poetics (as cited in Kennedy & Gioia, 2010). Without a doubt, he observed and analyzed countless plays throughout his life and in Poetics, he writes a broad description of what a tragedy should contain (Kennedy & Gioia). Specifically, to Aristotle, tragedies require a “Tragic Hero.” What makes this literary character unique from the other heroes of literature? The most obvious and central difference is that the hero in question always experiences a disastrous reversal of fortune, which follows the recognition of a previously unknown truth (Kennedy & Gioia). He must be “a man not preeminently virtuous or just” (Poetics part XIII, trans. 1909), yet he still must be a “good person” whom the audience grows to respect and because of this, deeply pities and fears for throughout the play (Poetics part XIII). Despite being a person of high estate and influence, surprisingly, the hero in the Greek tragedy is someone we can relate to in his humanness. Furthermore, his fall “from happiness into misery” is “brought upon him not by vice or depravity but by some error of judgment” (Poetics part XIII)—his hamartia. The Oxford English Dictionary translates this Greek word as, “The fault or error, which entails the destruction of the tragic hero” (Oxford English Dictionary, 1989).
Aristotle (384-322 B.C. believed that tragedy, as an imitation or mimesis of life as it could be, held more importance than history, which simply records the past. He considered that performance of a tragedy provided the perfect cathartic experience for an audience, leaving them spiritually purified and inspired. He felt spectators seeing and experiencing great hardship befall the play’s hero or heroine would achieve this emotional state and benefit from it.
McManus, Barbera F. “Outline of Aristotle's Theory of Tragedy in the Poetics.” Nov. 1999. Web. 4 Nov. 2011. .
Aristoteles, Samuel Henry Butcher, and Francis Fergusson. Aristotle's Poetics. New York: Hill and Wang, 1994. Print.
Aristotle. “On Tragedy.” Literature: Reading Fiction, Poetry, and Drama. Robert DiYanni. 6th Ed. New York, 2007. 2196-2198. Print.
Aristotle’s tragic hero is made up of three requirements. The protagonist of the play must be a person of high estate. This allows the protagonist to fall from power or happiness to create a tragedy. The next requirement is the protagonist mus...
In Poetics, Aristotle defines plot as “the arrangement of the incidents” (Aristotle 12). He indicates that there are six elements in every tragic play, which are plot, character, thought, diction, melody and spectacle, among these plot is placed in the foremost positi...
Courageous and admirable with noble qualities defines a heroine. In Aristotle’s Poetics he describes a tragic hero as a character who is larger than life and through fate and a flaw they destroy themselves. Additionally, Aristotle states excessive pride is the hubris of a tragic hero. The hero is very self-involved; they are blind to their surroundings and commit a tragic action. A tragedy describes a story that evokes sadness and awe, something larger than life. Furthermore, a tragedy of a play results in the destruction of a hero, evoking catharsis and feelings of pity and fear among the audience. Aristotle states, "It should, moreover, imitate actions which excite pity and fear, this being the distinctive mark of tragic imitation." (18) For a tragedy to arouse fear, the audience believes similar fate might happen to them and the sight of the suffering of others arouses pity. A tragedy's plot includes peripeteia, anagnorisis, hamartia and catharsis. Using Aristotle’s criteria, both characters in Oedipus The King and The Medea share similar qualities that define a tragic hero such as being of noble birth, having excessive pride, and making poor choices. They both gain recognition through their downfall and the audience feels pity and fear.
According to Aristotle, a tragedy must be an imitation of life in the form of a serious story that is complete in itself among many other things. Oedipus is often portrayed as the perfect example of what a tragedy should be in terms of Aristotle’s Poetics. Reason being that Oedipus seems to include correctly all of the concepts that Aristotle describes as inherent to dramatic tragedy. These elements include: the importance of plot, reversal and recognition, unity of time, the cathartic purging and evocation of pity and fear, the presence of a fatal flaw in the “hero”, and the use of law of probability.
Many years ago in ancient Greece, Plato initiated a debate about the usefulness of literature by declaring that poetry had no place in the ideal society, mainly because it was full of lies and because it evoked undesirable emotions. His pupil Aristotle, however, took the opposing side of this dispute and argued that literature was, in fact, useful. Aristotle agreed with Plato that literature induces undesirable emotions, but he stated that it only does so in an attempt to purge us of these harmful sentiments, a process which he termed “catharsis”. The events in Homer’s Iliad, while used by both Plato and Aristotle to defend their theories about literature, lend themselves to the defense of Aristotle’s ideas more so than Plato’s. Specifically, the juxtaposition of Achilleus’s intense lamentation with the portrayal of Hephaistos’s shield, the description of Hektor’s increasing pride, and the account of Patroklos’s impulsive nature in battle all perfectly exemplify Aristotle’s idea of catharsis and demonstrate the true worth of literature.
Mimesis, the ‘imitative representation of the real world in art and literature’ , is a form that was particularly evident within the governance of art in Ancient Greece. Although its exact interpretation does vary, it is most commonly used to describe artistic creation as a whole. The value and need for mimesis has been argued by a number of scholars including Sigmund Freud, Philip Sydney and Adam Smith, but this essay will focus on the arguments outlined by Plato in The Republic and Aristotle in Poetics, attempting to demonstrate the different features of imitation (mimesis) and what it involves for them both. In Plato’s The Republic, he discusses what imitation (mimesis) signifies to him and why he believed it was not worthy of the credit or appreciation it was so often given. In Aristotle’s Poetics on the other hand, he highlights the importance of imitation not just in art, but also in everyday life and why imitation within tragedy is necessary for human development.
Aristotle is one of the most important western philosophers in history that has influenced our society in many aspects. Many of Aristotle’s teachings have affected our world for many years and still continue to have such a big impact. Some of the subjects Aristotle has influenced include: logic, physics, government and poetry. Aristotle’s study of poetry mainly focused on the elements to a good tragedy. Some of his elements have been used in Greek tragedies and modern movies. The Greek play, Medea, and the modern movie, No Country for Old Men, use elements from Aristotle philosophy, while using similar and different techniques but both achieving an effective tragedy.