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Are traditions important to society
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Rashomon is a short-story written by one of the most celebrated Japanese authors of all time, Ryunosuke Akutagawa. The setting takes place during the Heian period at the Rashomon city gate of Kyoto, Japan. The story tells of a recently fired servant who sits by Rashomon and contemplates his fate; to starve or steal for survival. The servant struggles with this moral dilemma until encountering an old woman who he observes stealing strands of hair from a female corpse. Disgusted by what he sees, the servant decides he would rather starve to death than become as the old woman is. Drawing his sword, he threatens the old woman for her morbid thievery. After hearing the old woman explain that her stealing to survive is not wrongful, especially from a corpse who, in life, was a thief herself, the servant rationalizes that theft is a normality and necessity of life. With that, the servant steals the old woman’s kimono and says, “Then I guess you won’t blame me for turning highwayman, will you? I, too, must starve else.” …show more content…
While the movie carries the same name, its plot and characters are derived from another story by the same author, titled In a Grove . The powerful scene settings in Rashomon, were enough to provoke Akira Kurosawa into the creation of a film, and the curiosity of those settings are what led me to read and interpret the story myself. After examination of the story, I perceived strong themes of naturalism which suggests that human nature and normality is shaped by their environments and social classes. These ideals align with the Japanese Buddhist belief that, while human nature is innately good because humans come from nature and nature is good, the actual state of every human person in their moral behaviors cannot avoid the conclusion that an original evil exists in human nature and is brought forth by circumstantial decision
What seems to be a positive goal for man to have is actually the opposite, causing men to lose what makes them most different from animals, leaving them cruel and ruthless. To begin, the world where the novel takes place is separated into compounds and pleeblands and is infested with corruption.... ... middle of paper ... ...
The woman I met spoke pragmatically about avoiding crime in the city and this, more than anything else, depicted the prevalence of crime that, having grown up in a much smaller town, I had never experienced. The unbreakable grips that New York City’s denizens maintained on their belongings while engulfed in throngs of people suddenly made absolute sense in a way that I felt almost uncomfortable with. “Young Lions” also illuminates the frequency of crime in cities and, perhaps more disturbingly, the forethought individuals devote to stealing from others. While following Anna, Caesar explains that “for two months he had secretly placed himself in her life, doing all the scoping out, the drudgery that had once been up to Sherman” (Jones 63). This passage depicts the effort Caesar commits to stealing from a woman attempting to simply get through her
...the predominant theme of disorientation and lack of understanding throughout the film. The audience is never clear of if the scene happening is authentic or if there is a false reality.
...e see it daily on the news, read it in newspapers and hear it on the radio or by word of mouth. In Balzac and the little Chinese Seamstress, by Dai Sijie, storytelling occurs during times of hopelessness when life seems hard and allows the characters to live vicariously through the tales told. The narrator and Luo use storytelling as escape from the harsh reality of re-education and a mountain village lifestyle. The tailor uses western novels to influence the style of clothing he creates. The little seamstress escapes the reality of her lifestyle by learning the importance of beauty. Throughout the novel storytelling is used by the characters to escape reality in either a mental or physical way. The newfound lifestyles help bring each character to a new understanding of how they want to live their lives, and escaping reality helped to bring the changes in their lives.
The reclusive film director Terrence Malick has to date, only directed a small number of films. His twenty year hiatus between directing Days of Heaven (1978) and The Thin Red Line (1998), may provide the explanation for such a sparse back catalogue. Malick’s refusal to talk with the media, has led to hearsay, as to how he occupied his time during the hiatus. Malick’s directing debut Badlands (1973) is a collection of concepts, all carefully moulded together to create one iconic piece of film. This process draws in and also alienates the audience. Malick’s style is positively noted by critics to be influenced by European philosophy. This is clearly due to Malick’s study of philosophy at Harvard and Magdalen College Oxford. There is no given explanation to the mindless violence featured within the film, mainly due to the films resistance to the straight forward approach. The familiar and the unknown are carefully merged together. The only way of gaining an understanding into the hidden meanings within Badlands is by breaking down the film, by looking at the characters, the use of sound, the visual setting and the films genre. The illusionary effect of Malick’s style means that all is not as it seems.
In the middle of the night, four white men storm into a cabin in the woods while four others wait outside. The cabin belongs to Alice and her mom. The four men pull out Alice’s father along with her mom, both are naked. Alice manages to scramble away. The men question Alice’s father about a pass, which allows him to visit his wife. Her father tries to explain the men about the loss of the pass but the men do not pay any attention to him. Instead they tie him to a tree and one of the white man starts to whip him for visiting his wife without the permission of Tom Weylin, the “owner” of Alice’s father. Tom Weylin forbid him to see his wife, he ordered him to choose a new wife at the plantation, so he could own their children. Since Alice’s mother is a free woman, her babies would be free as well and would be save from slavery. But her freedom “status” does not stop one of the patroller to punch her in the face and cause her to collapse to the ground.
This movie is beautiful to watch, yet difficult. It is raw, yet the cinematography is breath...
Still Life is remarkable in that it allows for open interpretation from the audience. Different aspects of the film hold varying degrees of personal relevance and one may extrapolate as much or as little as they see fit in order to unravel its underlying meaning. Personally speaking, there is nothing more important than the steadfast loyalty of dependable friends and, to someone of such inclination, Still Life certainly embodies that ideal. Through the visualization of a discrepant world Zhangke puts the human condition under a microscope to show that it is not the externalities of our environment that impact us the most greatly, but it is the very malleable social domain in which we inhabit that gives us identity and definition.
One motif which reappears in the film is the power of nature, especially in relation to the individual. In fact, the film begins with a majestic shot of the Rocky Mountains showing its beauty and height. The beauty of nature and even friendliness of nature changes as the film develops. As the movie progresses the snow still seems white and pure, almost virgin like, but nature becomes an isolating force, not providing the family with a retreat from the pressures of modern life, but forcing the family to turn in on its dysfunctional and psychopathic self. Imprisoned by the snow and the tall mountains , the family seems weak and vulnerable.
Silko counsels that the story's potential for good or ill should not be easily discounted or dismissed. She seems to understand all too well that human beings house both virtuous and vicious impulses; our stories are infused with both the sinister and the sublime. There is a unifying, mythical or archetypal realm which exists just beyond the scope of individual consciousness. Stories are tethered to and wound around this insubstantial place, and the power of each story is firmly rooted in this connection.
In “Nanina’s Sheep” by Mary De Morgan, the theme; nature of evil reveals the power of temptation, and the influence that evil has on an individual. By disregarding her masters orders, Nanina travels to the old palace on the other side of the hill, where she dances, something that seems like a harmless act, but she is unable to stop, and each time loses a sheep. In the end, Nanina is left with no sheep, and must resist the temptation to dance with the help of a birch tree, in order to recover the flock. Through the use of light and dark imagery to connote the occurrence of negative events, as well as the use of colour archetypes, the author reveals the temptations of evil, and the influential power it has on an individual.
Aldous Huxley’s Brave New World is set in a society that seems more like a fantasy than a possible reality like we know today. In his novel, people are no longer born, but instead manufactured on an assembly line and therefore created into a caste system from which no citizen can escape. There is no emotion other than happiness. Not because all others are banned, but because there a scientifically not made within these humans. Because every citizen believes they are in paradise, they do not see the biggest fl...
With one of the most memorable transitions in the film (the Silent Scream performed by a Japanese Butoh dancer), Baraka makes clear the consequences of modern human life. When increasing production and profit takes priority over valuing human life, civilization eventually destroys itself; the film walks us through scenes of systemic poverty, exploitation, war, and genocide to illustrate this point. Paired with stirring, ominous music, this sequence is the most effective sequence of the film and can stand alone as an indictment of modern civilization. Finally, the story of modern civilization ends with images of the ruins of great ancient civilizations. The takeaway message is clear: just as those civilizations rose and fell, so too will the great civilizations of
"The story ingredients include (1) violent death, (2) a physical or mental chase in which we identify with a pursued pursuer, so that (3) virtue appears menacing and indulgence deceptive, while (4) amorous badinage (or tormenting) proceeds and (5) hero and heroine are offered some dramatically plausible choices between good and evil and (6) 'greys are everywhere'" (24).
The narrator wrestles with conflicting feelings of responsibility to the old man and feelings of ridding his life of the man's "Evil Eye" (34). Although afflicted with overriding fear and derangement, the narrator still acts with quasi-allegiance toward the old man; however, his kindness may stem more from protecting himself from suspicion of watching the old man every night than from genuine compassion for the old man.